Kafir (Infidel): Difference between revisions

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==Theological struggles==
==Theological struggles==
Theologically implicating one to hell, the word "kafir" is highly charged and accusatory, no matter its use, but finds slight nuance in meaning depending on who it is used to describe as well as who is using it as a descriptor.
Theologically implicating one to hell, the word "kāfir" is highly charged and accusatory, no matter its use, but finds slight nuance in meaning depending on who it is used to describe as well as who is using it as a descriptor.


The word is also contrasted with the "''jahiliyyah''" or "ignorance" that is said to have existed prior to the advent of Islam. In this respect, contrasted with the period of ignorance, those around subsequent to the revelation of Islam cannot be considered to live in an age where Islam is unknown, hence making a justification of unbelief impossible.
The word is also contrasted with the "''jāhiliyyah''" or "ignorance" that is said to have existed prior to the advent of Islam. In this respect, contrasted with the period of ignorance, those around subsequent to the revelation of Islam cannot be considered to live in an age where Islam is unknown, hence making a justification of unbelief impossible.


It should be noted, however, that even while the pre-Islamic Arabs were admittedly "jahil" or "ignorant", they are still considered kuffar - even Muhammad's father, [[Abdullah]], and mother, Aminah, were described by Muhammad (as recorded in Sahih Muslim) as "burning in Hell". Ignorance, thus, it would appear does not absolve one of their ''kufr'' (that is, the act of disbelieving or being a kafir).  
It should be noted, however, that even while the pre-Islamic Arabs were admittedly "jāhil" or "ignorant", they are still considered ''kuffār'' - even Muhammad's father, [[Abdullah]], and mother, Aminah, were described by Muhammad (as recorded in Sahih Muslim) as "burning in Hell". Ignorance, thus, it would appear does not absolve one of their ''kufr'' (that is, the act of disbelieving or being a kāfir).  


Many Sunni theologians found the narration on the fate of Abdullah and Aminah troubling and ultimately decided to ignore the narration, overriding it on theological and moral principle. Indeed this was so troubling to the early Muslims that hadith were fabricated arguing that Abdullah and Aminah had been resurrected subsequent to Muhammad's declaration that they were burning in hell, in order to convert to Islam, die once more, and enter paradise. This hadith was later acknowledged, however, to be a fabrication. While theologians continue to have a hard time consigning the ignorant to hell under the label of "kuffar", Islamic scriptures are more clear.  
Many Sunni theologians found the narration on the fate of Abdullah and Aminah troubling and ultimately decided to ignore the narration, overriding it on theological and moral principle. Indeed this was so troubling to the early Muslims that hadith were fabricated arguing that Abdullah and Aminah had been resurrected subsequent to Muhammad's declaration that they were burning in hell, in order to convert to Islam, die once more, and enter paradise. This hadith was later acknowledged, however, to be a fabrication. While theologians continue to have a hard time consigning the ignorant to hell under the label of "''kuffār''", Islamic scriptures are more clear.


==Definitions==
==Definitions==
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