|
|
Line 391: |
Line 391: |
| #Those you desire to marry | | #Those you desire to marry |
| #The weakened from the children or new born. | | #The weakened from the children or new born. |
|
| |
| ===This verse applies to married teenagers===
| |
|
| |
| {{quote || There is an alternative interpretation that does not involve pederasty, which is sexual activity between young girls and boys, i.e. early teenage years when menstruation may not have begun (or become regular) among girls, who are married to boys similar in age. This type of marriage was not uncommon in Semitic cultures, for example some scholars suggest that Mary (the mother of Jesus) was somewhere between the ages of twelve and fourteen when she married Joseph (although it should be noted that non-canonical gospels suggest Joseph was a mature man, possibly as old as ninety<ref>[http://www.newadvent.org/cathen/08504a.htm St. Joseph] - New Advent</ref>).
| |
|
| |
| Given that sexual activity among teenagers is common among many cultures, including Western ones, this appears to be the most reasonable interpretation. }}
| |
|
| |
| Nowhere in the Qur'an or the ahadith does it discuss teenagers marrying teenagers (ie. to 'explain' this verse) and all the evidence that we have points to [much] older men marrying and having sexual relations with pre-pubescent females.Given the evidence from the Islamic texts themselves, this interpretation is not the 'most reasonable' as asserted. We have ample [[Aisha's Age|evidence]] that Muhammad (who is considered the [[Uswa Hasana|uswa hasana]] - perfect example) married and had sex with a pre-pubescent Aisha, we have evidence that [[Child Marriage and Muhammad's Companions|Muhammad's companions also did it]] and that [[Child Marriage in the Muslim World|Muslims to this very day]] are marrying pre-pubescent females and having intercourse with them. In none of these cases are the husbands comparable in age to the wife. So even though this is a ''possible'' interpretation, it is by no means the ''only reason'' that Muhammad revealed this verse - as evidenced also in the tafsir's provided above. Simply put, Muhammad did not specify an 'iddah for those whom menstruation was not present, so one had to be sent regarding these 3 groups of women.
| |
|
| |
|
| ===65.4 talks only of the 'Iddah and not of sexual activity=== | | ===65.4 talks only of the 'Iddah and not of sexual activity=== |