Female Genital Mutilation in Islam: Difference between revisions

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==The origins of FGM==
==The origins of FGM==
The roots of FGM as lying in polygyny, particularly the kind of extreme polygyny that existed at the heart of empires, where some men could become powerful and wealthy enough to afford harems of hundreds of concubines (the word 'concubine' is a euphemism for sex-slave).<ref name=":0">'[http://webarchiv.ethz.ch/soms/teaching/OppFall09/MackieFootbinding.pdf Ending Footbinding and Infibulation: A Convention Account' Gerry Mackie (1996)]</ref><ref>[https://pages.ucsd.edu/~gmackie/documents/BeginningOfEndMackie2000.pdf 'Female Genital Cutting: the Beginning of the End' Gerry Mackie (2000)]</ref><ref>[http://pages.ucsd.edu/~gmackie/documents/UNICEF.pdf 'Social Dynamics of Abandonment of Harmful Practices: A New Look at the Theory' - John Lejeune and Gerry Mackie (2008)]</ref>
The roots of FGM as lie in polygyny, particularly the kind of extreme polygyny that existed at the heart of empires, where some men could become powerful and wealthy enough to afford harems of hundreds of concubines (the word 'concubine' is a euphemism for sex-slave).<ref name=":0">'[http://webarchiv.ethz.ch/soms/teaching/OppFall09/MackieFootbinding.pdf Ending Footbinding and Infibulation: A Convention Account' Gerry Mackie (1996)]</ref><ref>[https://pages.ucsd.edu/~gmackie/documents/BeginningOfEndMackie2000.pdf 'Female Genital Cutting: the Beginning of the End' Gerry Mackie (2000)]</ref><ref>[http://pages.ucsd.edu/~gmackie/documents/UNICEF.pdf 'Social Dynamics of Abandonment of Harmful Practices: A New Look at the Theory' - John Lejeune and Gerry Mackie (2008)]</ref>


In a monogamous marriage a husband and wife can spend much time together (and thus better monitor each others fidelity), can develop strong bonds, and their sexual and emotional needs are more-or-less proportional. But in polygynous societies the high-status men who can afford to keep multiple wives face a problem guaranteeing the fidelity of their many wives, whom he must satisfy emotionally and sexually, and provide with offspring. If these needs are not satisfied, his wives will be tempted to be unfaithful, and this may result in the high-status man rearing children that are not his own - the worst outcome for a man, genetically speaking. The consequence of this is that the modesty, chastity, fidelity and purity of girls and women, wives and potential wives, is an aggravated anxiety amongst polygynous men. And the greater their polygyny the greater the anxiety. [[File:Polygamy-fgm.jpg|alt=maps showing distribution of polygamy (its legal status and/or its practice) and the distribution of FGM|thumb|maps showing distribution of polygamy (its legal status and/or its practice) and the distribution of FGM]]
In a monogamous marriage a husband and wife can spend much time together (and thus better monitor each others fidelity), can develop strong bonds, and their sexual and emotional needs are more-or-less proportional. But in polygynous societies the high-status men who can afford to keep multiple wives face a problem guaranteeing the fidelity of their many wives, whom he must satisfy emotionally and sexually, and provide with offspring. If these needs are not satisfied, his wives will be tempted to be unfaithful, and this may result in the high-status man rearing children that are not his own - the worst outcome for a man, genetically speaking. The consequence of this is that the modesty, chastity, fidelity and purity of girls and women, wives and potential wives, is an aggravated anxiety amongst polygynous men. And the greater their polygyny the greater the anxiety. [[File:Polygamy-fgm.jpg|alt=maps showing distribution of polygamy (its legal status and/or its practice) and the distribution of FGM|thumb|maps showing distribution of polygamy (its legal status and/or its practice) and the distribution of FGM]]
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