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The [[Qur'an]] clearly lays down the steps to be taken by a husband dealing with a rebellious wife: first he is to admonish her verbally, then he is refuse to sleep with her, and finally if she continues in her rebellion he is to beat her. This three-part plan forms the core of Islamic norms of authority in the marriage. The prophet Muhammad, both by his example and his instruction, enjoined the believers to beat their rebellious wives as he had. As a core principle of Islamic law, the condoning of wife-beating lives on today in the [[fatwa|fataawa]] of modern Islamic scholars, and [[Islamic Law]] does not recognize the beating of wives by their husbands as a crime unless grievous bodily injury results to the wife. | The [[Qur'an]] clearly lays down the steps to be taken by a husband dealing with a rebellious wife: first he is to admonish her verbally, then he is refuse to sleep with her, and finally if she continues in her rebellion he is to beat her. This three-part plan forms the core of Islamic norms of authority in the marriage. The prophet Muhammad, both by his example and his instruction, enjoined the believers to beat their rebellious wives as he had. As a core principle of Islamic law, the condoning of wife-beating lives on today in the [[fatwa|fataawa]] of modern Islamic scholars, and [[Islamic Law]] does not recognize the beating of wives by their husbands as a crime unless grievous bodily injury results to the wife. | ||
{{Main|Wife Beating in Islamic Law|Wife Beating in the Qur'an}} | |||
==Qur'an== | ==Qur'an== | ||
===If you | ===If you fear rebellion, then beat them=== | ||
{{Quote|{{Quran|4|34}}|'''Yusuf Ali:''' Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. '''As to those women on whose part ye ''fear'' disloyalty and ill-conduct''', admonish them (first), (Next), refuse to share their beds, (And last) '''beat them''' (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all). | {{Quote|{{Quran|4|34}}|'''Yusuf Ali:''' Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. '''As to those women on whose part ye ''fear'' disloyalty and ill-conduct''', admonish them (first), (Next), refuse to share their beds, (And last) '''beat them''' (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all). | ||
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===Prophet Ayyub (Job) was permitted to beat his wife=== | ===Prophet Ayyub (Job) was permitted to beat his wife=== | ||
{{Quran|38|44}} states that the prophet Job (''Ayyub'') was commanded by Allah to beat his wife using a bundle of grass, twigs, or rushes (''dighthan''<ref>dad-ghayn-tha [http://www.studyquran.org/LaneLexicon/Volume5/00000078.pdf Lane's Lexicon] Book I page 1793</ref>). | |||
{{Quote|{{Quran | {{Quote|{{Quran|38|44}}|[We said], "And take in your hand a bunch [of grass] '''and strike with it''' and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah].}} | ||
==Hadith== | ==Hadith== | ||
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====Muhammad struck his child-bride on the chest which caused her pain==== | ====Muhammad struck his child-bride on the chest which caused her pain==== | ||
See [[Wife Beating in Islamic Law]] regarding the alteration of the highlighted words by a popular hadith website. | |||
{{Quote|{{Muslim|4|2127}}|... He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. '''He struck me on the chest which caused me pain''', and then said: Did you think that Allah and His Apostle would deal unjustly with you?..."}} | {{Quote|{{Muslim|4|2127}}|... He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. '''He struck me on the chest which caused me pain''', and then said: Did you think that Allah and His Apostle would deal unjustly with you?..."}} | ||
====Muhammad | ====Muhammad's farewell sermon instructed Muslims to beat their wives but not severely==== | ||
See the discussion in [[Wife Beating in Islamic Law]] regarding these narrations and the same Arabic phrase which occurs in all of them. | |||
{{Quote||Sulayman Ibn `Amr Ibn al-`Ahwas narrated: "Ubai told me that he witnessed the address of departure of the prophet. He thanked God and praised him, and started preaching, saying, "I command you good-will for your wives, for they are captives to you that do not own anything, unless they commit a manifest obscenity [or adultery]. If they do [commit it], then God has given you permission to leave them alone in their beds and '''give them a bearable beating."'''<ref>Muslim, Hajj 137; al-Tirmidsi, Radha` 11, Tafsir Sura al-Tawba 9:2; Abu Dawud, Manasik 56; Ibn Maja, Nikah 3, Manasik 84; al-Darimi, Manasik 34; Ahmad Ibn Hanbal, 5:73.</ref>}} | {{Quote||Sulayman Ibn `Amr Ibn al-`Ahwas narrated: "Ubai told me that he witnessed the address of departure of the prophet. He thanked God and praised him, and started preaching, saying, "I command you good-will for your wives, for they are captives to you that do not own anything, unless they commit a manifest obscenity [or adultery]. If they do [commit it], then God has given you permission to leave them alone in their beds and '''give them a bearable beating."'''<ref>Muslim, Hajj 137; al-Tirmidsi, Radha` 11, Tafsir Sura al-Tawba 9:2; Abu Dawud, Manasik 56; Ibn Maja, Nikah 3, Manasik 84; al-Darimi, Manasik 34; Ahmad Ibn Hanbal, 5:73.</ref>}} | ||
{{Quote|{{ | {{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|pages=113-114}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|page=151}}|"Now then, O people, you have a right over your wives and they have a right over you. '''You have [the right] that they should not cause anyone of whom you dislike to tread your beds; and that they should not commit any open indecency (fahishah). If they do, then God permits you to shut them in separate rooms and to beat them, but not severely.''' If they abstain from [evil], they have the right to their food and clothing in accordance with custom (bi'l-maruf ). Treat women well, for they are [like] domestic animals ('awan) with you and do not possess anything for themselves. You have taken them only as a trust from God, and you have made the enjoyment of their persons lawful by the word of God, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray: that is, the Book of God and the sunnah of His Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given | ||
him willingly, so do not wrong yourselves. O God, have I not conveyed the message?" It was reported [to me] that the people said, "O God, yes," and the Messenger of God said, "O God, bear witness."}} | |||
{{Quote|1=[http://sunnah.com/abudawud/11/185 AbuDawud 10:1900]|2=Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them, but not severely.}} | |||
{{Quote|{{Ibn Majah||3|9|1851}}|Then he said: 'I enjoin good treatment of women, for they are prisoners with you, and you have no right to treat them otherwise, unless they commit clear indecency. If they do that, then forsake them in their beds and hit them, but without causing injury or leaving a mark.}} | |||
Similarly, the versions of the farewell sermon found in {{Al Tirmidhi||5|44|3087}}, translated as 'and beat them with a beating that is not painful', and {{Al Tirmidhi||2|10|1163}}, translated as 'and beat them with a beating that is not harmful, consist of the same Arabic words as quoted above and found in other versions of the sermon. | |||
{{Quote| | {{Quote|1=[https://tafsir.app/tabari/4/34 al-Tabari 4:34]|2=I said to Ibn ‘Abbaas, what is a non-severe beating? He said, Hitting with a siwaak and the like.}} | ||
====But prohibited men from having sex with their wives after flogging them==== | ====But prohibited men from having sex with their wives after flogging them==== | ||
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{{Quote|{{Bukhari|7|72|715}}|Narrated 'Ikrima: Rifa'a divorced his wife whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi married her. 'Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and '''showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other,''' so when Allah's Apostle came, ''''Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"''' When 'AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, 'Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa'a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa'a unless Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with 'Abdur-Rahman and asked (him), "Are these your sons?" On that 'AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"}} | {{Quote|{{Bukhari|7|72|715}}|Narrated 'Ikrima: Rifa'a divorced his wife whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi married her. 'Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and '''showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other,''' so when Allah's Apostle came, ''''Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"''' When 'AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, 'Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa'a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa'a unless Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with 'Abdur-Rahman and asked (him), "Are these your sons?" On that 'AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"}} | ||
====Muhammad | ====Muhammad allowed husbands to beat their wives==== | ||
{{Quote|Mishkat Al-Masabih: Volume 2, page 692|Iyas b. Abdullah reported God's messenger as saying, "Do not beat God's handmaidens;" but when `Umar came to God's messenger and said, "The women have become emboldened towards their husbands," he gave licence to beat them. Then many women went round God's messenger's family complaining of their husbands, and he said, " | {{Quote|Mishkat Al-Masabih: Volume 2, page 692|Iyas b. Abdullah reported God's messenger as saying, "Do not beat God's handmaidens;" but when `Umar came to God's messenger and said, "The women have become emboldened towards their husbands," '''he gave licence to beat them.''' Then many women went round God's messenger's family complaining of their husbands, and he said, "Many women have gone around complaining of their husbands. Those are not the best among you." Abu Dawud, Ibn Majah, and Darimi transmitted it.}} | ||
{{Quote| {{Abudawud|11|2141}}|Narrated Abdullah ibn AbuDhubab: Iyas ibn Abdullah ibn AbuDhubab reported the Apostle of Allah (peace be upon him) as saying: Do not beat Allah's handmaidens, but when Umar came to the Apostle of Allah (peace be upon him) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Apostle of Allah (peace be upon him) complaining against their husbands. So the Apostle of Allah (peace be upon him) said: | {{Quote| {{Abudawud|11|2141}}|Narrated Abdullah ibn AbuDhubab: Iyas ibn Abdullah ibn AbuDhubab reported the Apostle of Allah (peace be upon him) as saying: Do not beat Allah's handmaidens, but when Umar came to the Apostle of Allah (peace be upon him) and said: Women have become emboldened towards their husbands, '''he (the Prophet) gave permission to beat them.''' Then many women came round the family of the Apostle of Allah (peace be upon him) complaining against their husbands. So the Apostle of Allah (peace be upon him) said: Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you.}} | ||
{{Quote|{{Ibn Majah|9|3|9|1985}}|It was narrated that Iyas bin 'Abdullah bin Abu Dhubab said: | {{Quote|{{Ibn Majah|9|3|9|1985}}|It was narrated that Iyas bin 'Abdullah bin Abu Dhubab said: | ||
"The Prophet said: 'Do not beat the female slaves of Allah.' Then 'Umar came to the Prophet and said: 'O Messenger of Allah, the woman have become bold towards their husbands? So order the beating of them,' and they were beaten. Then many women went around to the family of Muhammad,. The next day he said: ''''Last night seventy women came to the family of Muhammad, each woman complaining about her husband. You will not find that those are the best of you'''.' " (Sahih)}} | "The Prophet said: 'Do not beat the female slaves of Allah.' Then 'Umar came to the Prophet and said: 'O Messenger of Allah, the woman have become bold towards their husbands? '''So order the beating of them,' and they were beaten.''' Then many women went around to the family of Muhammad,. The next day he said: ''''Last night seventy women came to the family of Muhammad, each woman complaining about her husband. You will not find that those are the best of you'''.' " (Sahih)}} | ||
====Muhammad said | ====Muhammad said Men Should Not to be Asked Why they Beat their Wives==== | ||
While a similar hadith is graded da'if (weak) ({{Abu Dawud|11|2142}} "The Prophet (ﷺ) said: A man will not be asked as to why he beat his wife. "), a hadith graded ''hasan'' (the 2nd highest level of authenticity according to traditional scholars of hadith, below ''sahih'') quotes Muhammad saying that a man should not be asked why he beats his wife. | |||
{{Quote|{{Ibn Majah|9|3|9|1986}}|It was narrated that Ash'ath bin Qais said: | {{Quote|{{Ibn Majah|9|3|9|1986}}|It was narrated that Ash'ath bin Qais said: | ||
"I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, '''learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife''', and do not go to sleep until you have prayed the Witr."' And I forgot the third thing." (Hasan)}} | "I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, '''learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife''', and do not go to sleep until you have prayed the Witr."' And I forgot the third thing." (Hasan)}} | ||
====Muhammad warns a woman not to marry a man who is harsh with women==== | |||
{{Quote|{{Muslim|9|3527}}|Fatima bint Qais (Allah be pleased with her) reported: | |||
My husband Abu 'Amr b. Hafs b. al-Mughira sent 'Ayyish b. Abu Rabi'a to me with a divorce, and he also sent through him five si's of dates and five si's of barley. I said: Is there no maintenance allowance for me but only this, and I cannot even spend my 'Idda period in your house? He said: No. She said: I dressed myself and came to Allah's Messenger (peace be upon him). He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he ('Ayyish b. Abu Rabi'a) had stated was true. There is no maintenance allowance for you. Spend 'Idda period in the house of your cousin, Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period, you inform me. She said: Mu'awiya and Abu'l-Jahm (Allah be pleased with them) were among those who had given me the proposal of marriage. Thereupon Allah's Apostle (peace be upon him) said: Mu'awiya is destitute and in poor condition and Abu'l-Jahm is very harsh with women (or he beats women, or like that), you should take Usama b. Zaid (as your husband).}} | |||
====Muhammad instructs do not strike your wife on her face==== | |||
{{Quote|1=[http://sunnah.com/abudawud/12/97 AbuDawud 11:2137]|2=Narrated Mu'awiyah al-Qushayri: Mu'awiyah asked: Messenger of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house. | |||
Abu Dawud said: The meaning of "do not revile her" is, as you say: "May Allah revile you".}} | |||
Another version reads more generally: | |||
{{Quote|1=[http://sunnah.com/abudawud/12/99 AbuDawud 11:2139]|2=Narrated Mu'awiyah al-Qushayri: | |||
I went to the Messenger of Allah (peace be upon him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them}} | |||
===Rightly-Guided Caliphs=== | ===Rightly-Guided Caliphs=== |