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For the full article with many more examples than are included in this series, see {{Main|Parallelism Between the Qur'an and Judeo-Christian Scriptures}}
===Qur'anic Account===
===Qur'anic Account===


According to the Qur'an, Jesus Christ (with the permission of Allah) created a clay bird which he blew into and brought to life.  
According to the Qur'an, Jesus (with the permission of Allah) created a clay bird which he blew into and brought to life.  


{{Quote| {{Quran|3|49}}|And (make him) a messenger to the Children of Israel (saying): I have come to you with a sign from your Lord, that I determine for you out of dust the form of a bird, then I breathe into it and it becomes a bird with Allah’s permission, and I heal the blind and the leprous, and bring the dead to life with Allah’s permission; and I inform you of what you should eat and what you should store in your houses. Surely there is a sign in this for you, if you are believers. }}
{{Quote| {{Quran|3|49}}|And (make him) a messenger to the Children of Israel (saying): I have come to you with a sign from your Lord, that I determine for you out of dust the form of a bird, then I breathe into it and it becomes a bird with Allah’s permission, and I heal the blind and the leprous, and bring the dead to life with Allah’s permission; and I inform you of what you should eat and what you should store in your houses. Surely there is a sign in this for you, if you are believers. }}
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===Apocryphal Account===
===Apocryphal Account===


This story is a clear parallelism of two apocrypha, which are as follows:
Gabriel Said Reynolds in his 2018 academic commentary on the Quran remarks on this parallel: "The miracle of Jesus' creating a bird (or birds) from clay, and his bringing it to life with his breath (cf. 5:110) is known from the apocryphal ''Childhood of the Saviour'' (second century AD; commonly, and erroneously, referred to as the Infancy Gospel of Thomas). In the Christian context, the point is to have Jesus create a living being in the way God creates Adam (Gen 2:7)"<ref>Gabriel Said Reynolds, "The Quran and Bible:Text and Commentary", New Haven and London: Yale University Press, 2018, p. 121</ref>
''The Childhood of the Saviour'' survives primarily through a few Greek manuscripts, but was also translated at an early time into other languages including Syriac. The following is from a critical edition of the Childhood of the Saviour based on the best manuscripts by Tony Burke, Professor of Early Christianity, York University, Toronto (the opening attribution to the apostle Thomas is ommitted in his translation because the earliest textual witnesses are anonymous).
{{Quote|Childhood of the Saviour 1:1-5 Critical edition translated by Tony Burke, 2009 [https://www.tonyburke.ca/infancy-gospel-of-thomas/the-childhood-of-the-saviour-infancy-gospel-of-thomas-a-new-translation/ The Childhood of the Saviour (Infancy Gospel of Thomas): A New Translation] ([https://web.archive.org/web/20220519110212/https://www.tonyburke.ca/infancy-gospel-of-thomas/the-childhood-of-the-saviour-infancy-gospel-of-thomas-a-new-translation/ archive])|When the boy Jesus was five years old, he was playing at the ford of a rushing stream. And he gathered the disturbed water into pools and made them pure and excellent, commanding them by the character of his word alone and not by means of a deed. Then, taking soft clay from the mud, he formed twelve sparrows. It was the Sabbath when he did these things, and many children were with him. And a certain Jew, seeing the boy Jesus with the other children doing these things, went to his father Joseph and falsely accused the boy Jesus, saying that, on the Sabbath he made clay, which is not lawful, and fashioned twelve sparrows. And Joseph came and rebuked him, saying, “Why are you doing these things on the Sabbath?” But Jesus, clapping his hands, commanded the birds with a shout in front of everyone and said, “Go, take flight, and remember me, living ones.” And the sparrows, taking flight, went away squawking. When the Pharisee saw this he was amazed and reported it to all his friends.}}


'''The First Gospel of the Infancy of Jesus Christ'''  
A similar story appears in the Arabic Infancy Gospel (also known as the Syriac Infancy Gospel), combining elements from the ''Childhood of the Saviour'', ''Protoevangelium of James'', and the ''Gospel of Pseudo-Matthew''. However, the dating of that version is disputed and academic scholars tend to doubt that it is pre-Islamic.


This is also known as The Arabic Gospel of the Infancy of the Saviour, and was written around 400 CE.<ref>[http://www.blueletterbible.org/faq/canon.html The Canon of Scripture] blueletterbible.org</ref>
===Muslim Apologetics===


{{Quote|[http://ministries.tliquest.net/theology/apocryphas/nt/infancy1.htm The First Gospel of the Infancy of Jesus Christ: Chapter 15]|1. “And when the Lord Jesus was seven years of age, he was on a certain day with other boys his companions about the same age. 2. Who at play made clay into several shapes, namely, asses, oxen, birds, and other figures. 3. Each boasting of his work and endeavoring to exceed the rest. 4. Then the Lord Jesus said to the boys, I will command these figures which I have made to walk. 5. And immediately they moved, and when he commanded them to return, they returned. 6. He had also made the figures of birds and sparrows, which, when he commanded to fly, did fly, and when he commanded to stand still, did stand still; and if he gave them meat and drink, they did eat and drink. 7. When at length the boys went away and related these things to their parents, their fathers said to them, Take heed, children, for the future, of his company, for he is a sorcerer; shun and avoid him, and from now on never play with him.”}}
This parallelism has never been explained by Muslim apologists except to use it to perversely claim that the Bible is corrupted. They argue that the original Bible contained the apocryphal story of Jesus making and animating clay birds, and that the Qur'an was merely correcting a wrongful exclusion of these apocrypha from the canon.<ref>M S M Saifullah & Hesham Azmy - [http://www.islamic-awareness.org/Quran/MuhBible.html Is The Bible In Our Hands The Same As During The Time Of Muhammad(P)?] Islamic Awareness</ref>
'''The Second Gospel of the Infancy of Jesus Christ'''


This is also known as The Infancy Gospel of Thomas – probably a fragment of the Gospel of Thomas, and was written around 140 CE.<ref>[http://www.blueletterbible.org/faq/canon.html The Canon of Scripture] blueletterbible.org</ref>
Interestingly, the sirah itself narrates how Muhammad, far from receiving these stories from Allah (via the angel Jibreel/Gabriel), heard it from three Christians. Saifullah & Azmy of Islamic-awareness write more on this [http://www.islamic-awareness.org/Quran/MuhBible.html here]. While the narrative seems to serve a mixture of apologetic and polemical purposes, as well as a kind of "occasion of revelation", it could possibly reflect some historical memory of Muhammad learning from regional Christians about their religious traditions.  
 
{{Quote|[http://ministries.tliquest.net/theology/apocryphas/nt/infancy2.htm The Second Gospel of the Infancy of Jesus Christ: Chapter 1]|1. “I, Thomas, an Israelite, judged it necessary to make known to our brethren among the Gentiles, the actions and miracles of Christ in his childhood, which our Lord and God Jesus Christ wrought after his birth in Bethlehem in our country, at which I myself was astonished; the beginning of which was as follows. 2. When the child Jesus was five years of age and there had been a shower of rain that was now over, Jesus was playing with other Hebrew boys by a running stream, and the waters ran over the banks and stood in little lakes; 3. But the water instantly became clear and useful again; they readily obeyed him after he touched them only by his word. 4. Then he took from the bank of the stream some soft clay and formed out of it twelve sparrows; and there were other boys playing with him. 5. But a certain Jew seeing the things which he was doing, namely, his forming clay into the figures of sparrows on the Sabbath day, went presently away and told his father Joseph, 6. Behold, your boy is playing by the river side, and has taken clay and formed it into twelve sparrows, and profanes the Sabbath. 7. Then Joseph came to the place where he was, and when he saw him, called to him, and said, Why do you that which is not lawful to do on the Sabbath day? 8. Then Jesus clapping together the palms of his hands, called to the sparrows, and said to them: Go, fly away; and while you live remember me. 9. So the sparrows fled away, making a noise. 10. The Jews seeing this, were astonished and went away and told their chief persons what a strange miracle they had seen wrought by Jesus.”}}
 
===Muslim Objections Refuted===
 
This parallelism has never been explained by Muslims except to use it to perversely claim that the Bible is corrupted. They argue that the original Bible contained the apocryphal story of Jesus making and animating clay birds, and that the Qur'an was merely correcting a wrongful exclusion of these apocrypha from the canon.<ref>M S M Saifullah & Hesham Azmy - [http://www.islamic-awareness.org/Quran/MuhBible.html Is The Bible In Our Hands The Same As During The Time Of Muhammad(P)?] Islamic Awareness</ref>
 
This is erroneous as the sira tells how Muhammad, far from receiving these stories from Allah (via the angel Jibreel/Gabriel), heard it from three Christians. Saifullah & Azmy of Islamic-awareness have kindly provided the following evidence [http://www.islamic-awareness.org/Quran/MuhBible.html here].
 
{{Quote|Abu Muhammad `Abd al-Malik Ibn Hisham al-Ma`afiri, Al-Sirah Al-Nabawiyyah, 1998, Volume II, Dar al-Hadith: Cairo (Egypt), p 181-182.|“[Those who talked to Messenger of Allah, peace be upon him, were Abu Haritha Ibn `Alqama, Al-`Aqib `Abdul-Masih and Al-Ayham al-Sa`id.] They were Christians according to the faith of the king with differences between them; they say: He is Allah, and say: He is Son of Allah, and say: He is the third of three [i.e., part of Trinity] and these are the claims of Christianity. [They use as evidence for their claim that He is Allah the argument that] he used to raise the dead, cure the sick, create from clay bird-like structure then breathe into it to make it a [living] bird. All this was by the leave of Allah, the Praiseworthy the Exalted {to appoint him as a sign for men} (Maryam:21).
 
They also argue for saying that he is Son of Allah by saying he had no known father and spoke in infancy which is something never done by any human being. They use as evidence for their claim that He is the third of three [i.e., part of Trinity] the argument that Allah says: We did, We commanded, We created and We judged [i.e., by using the plural for Himself], and whereas if He was one, He would say: I did, I judged, I commanded and I created; but it is He, Jesus and Maryam. The Qur'an was revealed addressing all these arguments.”}}


{{Quote|A. Guillaume, The Life Of Muhammad: A Translation Of Ishaq's Sirat Rasul Allah, 1998, Oxford University Press: Karachi (Pakistan), p 271-272.|“The names of the fourteen principal men among the sixty riders were: `Abdul-Masih the `Aqib, al-Ayham the Sayyid; Abu Haritha b. `Alqama brother of B. Bakr b. Wa`il; Aus; al-Harith; Zayd; Qays; Yazid; Nubayh; Khuwaylid; `Amr; Khalid; `Abdullah; Johannes; of these the first three named above spoke to the Apostle. They were Christians according to the Byzantine rite, though they differed among themselves in some points, saying He is God; and He is the son of God; and He is the third person of the Trinity, which is the doctrine of Christianity. They argue that he is God because he used to raise the dead, and heal the sick, and declare the unseen; and make clay birds and then breathe into them so that they flew away; and all this was by the command of God Almighty, 'We will make him a sign to men.' They argue that he is the son of God in that they say he had no known father; and he spoke in the cradle and this is something that no child of Adam has ever done. They argue that he is the third of the three in that God says: We have done, We have commanded, We have created and We have decreed, and they say, If He were one he would have said I have done, I have created, and soon, but He is He and Jesus and Mary. Concerning all these assertions the Qur'an came down.” }}  
{{Quote|A. Guillaume, The Life Of Muhammad: A Translation Of Ishaq's Sirat Rasul Allah, 1998, Oxford University Press: Karachi (Pakistan), p 271-272.|“The names of the fourteen principal men among the sixty riders were: `Abdul-Masih the `Aqib, al-Ayham the Sayyid; Abu Haritha b. `Alqama brother of B. Bakr b. Wa`il; Aus; al-Harith; Zayd; Qays; Yazid; Nubayh; Khuwaylid; `Amr; Khalid; `Abdullah; Johannes; of these the first three named above spoke to the Apostle. They were Christians according to the Byzantine rite, though they differed among themselves in some points, saying He is God; and He is the son of God; and He is the third person of the Trinity, which is the doctrine of Christianity. They argue that he is God because he used to raise the dead, and heal the sick, and declare the unseen; and make clay birds and then breathe into them so that they flew away; and all this was by the command of God Almighty, 'We will make him a sign to men.' They argue that he is the son of God in that they say he had no known father; and he spoke in the cradle and this is something that no child of Adam has ever done. They argue that he is the third of the three in that God says: We have done, We have commanded, We have created and We have decreed, and they say, If He were one he would have said I have done, I have created, and soon, but He is He and Jesus and Mary. Concerning all these assertions the Qur'an came down.” }}  
===Conclusion===
   
   
The parallelism between the Qur'an’s ‘Jesus animating clay birds’ verses and the apocryphal infancy gospels is strong, suggesting that Allah was not the author of the Qur'an, nor is he the God of the Christians. There are various reasons why these apocryphal gospels are not included in the canon; the First Gospel of the Infancy is a comparatively late work while the Second Gospel of the Infancy (actually a fragment of the Gospel of Thomas) is a famous forgery. Both these apocrypha contain verses that contradict the canonical Gospels.
The parallelism between the Qur'an’s ‘Jesus animating clay birds’ verses and the apocryphal story is strong, suggesting a very mundane and earthly source of the Qur'an's revelation here. As to the historical reliability of the document itself, there are various reasons why the apocryphal stories in the ''Childhood of the Saviour'' are not included in the canon; These apocrypha contain verses that contradict the canonical Gospels and their late date reveals itself both in style and substance.  
 
According to the sira, the purported sources of the story are three Christians who spoke to Muhammad. These Christians were either heretics or they were unsure of doctrine as their errancies were then repeated in the Qur'an. These errancies include Jesus animating clay birds, the talking baby Jesus, and the Trinity comprising God, Jesus and Mary (Father, Son and Mother).


==References==
==References==
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