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Mecca: Difference between revisions
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A place called Macoraba in Arabia is mentioned in a geographic work by Ptolemy in the 2nd century CE. Many academic scholars believe this is a reference to Mecca (first proposed in the 16th century), and some even think that the name derives from an ancient South Arabian word for temple, mkrb. Others historians such as Patricia Crone and Ian D. Morris have argued that there is no good reason to believe Macoraba and Mecca are the same place. The idea has never been backed by any significant academic investigation, nor has any other ancient source been shown to describe Mecca or its temple.<ref>See the conclusion in Ian D. Morris (2018) [https://journals.library.columbia.edu/index.php/alusur/article/view/6850 Mecca and Macoraba] in: al-Usur al-wusta vol. 26 (2018)</ref> | A place called Macoraba in Arabia is mentioned in a geographic work by Ptolemy in the 2nd century CE. Many academic scholars believe this is a reference to Mecca (first proposed in the 16th century), and some even think that the name derives from an ancient South Arabian word for temple, mkrb. Others historians such as Patricia Crone and Ian D. Morris have argued that there is no good reason to believe Macoraba and Mecca are the same place. The idea has never been backed by any significant academic investigation, nor has any other ancient source been shown to describe Mecca or its temple.<ref>See the conclusion in Ian D. Morris (2018) [https://journals.library.columbia.edu/index.php/alusur/article/view/6850 Mecca and Macoraba] in: al-Usur al-wusta vol. 26 (2018)</ref> | ||
Historian Patricia Crone is widely considered to have established that Mecca was of no wider importance at the time of Islam's emergence, was not on the major trade route, and traded in goods like leather, wool and other pastoral products.<ref>This was definitively argued by Crone in her 1987 book ''Meccan Trade and the Rise of Islam'', and further defended and refined in her 1992 article [https://www.jstor.org/stable/4057061 Serjeant and Meccan Trade] and her 2007 article [https://www.jstor.org/stable/40378894 Quraysh and the Roman Army: Making Sense of the Meccan Leather Trade]</ref> She also pointed out that the audience of the Qur'an | Historian Patricia Crone is widely considered to have established that Mecca was of no wider importance at the time of Islam's emergence, was not on the major trade route, and traded in goods like leather, wool and other pastoral products.<ref>This was definitively argued by Crone in her 1987 book ''Meccan Trade and the Rise of Islam'', and further defended and refined in her 1992 article [https://www.jstor.org/stable/4057061 Serjeant and Meccan Trade] and her 2007 article [https://www.jstor.org/stable/40378894 Quraysh and the Roman Army: Making Sense of the Meccan Leather Trade]</ref> She also pointed out that the audience of the supposedly Meccan verses of the Qur'an are prosperous farmers, who could not have been living in the arid wastes around Mecca<ref>''[http://www.jstor.org/stable/20181949 How Did the Quranic Pagans Make a Living?]'' and in her ''Collected Studies'' (2016).</ref>. | ||
===Petra hypothesis=== | ===Petra hypothesis=== | ||