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==Les avantages proposés du hijab et les critiques à son égard == | ==Les avantages proposés du hijab et les critiques à son égard == | ||
[[File:Hijab propaganda billboard.jpg|thumb| | [[File:Hijab propaganda billboard.jpg|thumb|Panneau d'affichage à Téhéran sur lequel il est écrit que "le hijab est la sécurité"]] | ||
Bucar categorises three types of traditional and modern purposes for hijab that have been articulated. Firstly, it was seen as a means of building moral character (modesty, shyness) and a path to piety because it is not an easy thing to start wearing it. With repetition, over time a woman would feel uncomfortable at the thought of not wearing it. Indeed, one could add that ex-Muslim women commonly describe how leaving home without hijab for the first time takes some courage. Secondly, it has been said to have the benefit of preventing inapproprate desires, which could end in [[zina]] (illicit sexual activity), and strengthens the marital bond since a woman's sensuality was reserved for her husband. Finally, it is seen as having a social purpose, to regulate and prevent sexual urges in society running out of control. Arguments in this last category are of four types: 1) that it prevents constant male arousal, protects social dignity and a tranquil society; 2) that it supports educational and economic productivity due to reduced male distraction; 3) that it allows women to participate more fully in society as every public space is a morally safe zone; and 4) that it serves as a guard against westernizing influence.<ref>Elizabeth Bucar, ''The Islamic Veil'', pp. 19-23</ref> | Bucar categorises three types of traditional and modern purposes for hijab that have been articulated. Firstly, it was seen as a means of building moral character (modesty, shyness) and a path to piety because it is not an easy thing to start wearing it. With repetition, over time a woman would feel uncomfortable at the thought of not wearing it. Indeed, one could add that ex-Muslim women commonly describe how leaving home without hijab for the first time takes some courage. Secondly, it has been said to have the benefit of preventing inapproprate desires, which could end in [[zina]] (illicit sexual activity), and strengthens the marital bond since a woman's sensuality was reserved for her husband. Finally, it is seen as having a social purpose, to regulate and prevent sexual urges in society running out of control. Arguments in this last category are of four types: 1) that it prevents constant male arousal, protects social dignity and a tranquil society; 2) that it supports educational and economic productivity due to reduced male distraction; 3) that it allows women to participate more fully in society as every public space is a morally safe zone; and 4) that it serves as a guard against westernizing influence.<ref>Elizabeth Bucar, ''The Islamic Veil'', pp. 19-23</ref> | ||
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