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The Ramadan Pole Paradox: Difference between revisions
Apostrophies are not used for plurals, nor for the possessive form of "it" (i.e. "I found its lid", and "I found the cat's bowl" are both correct, as is the non-possessive "It's very good"). As mentioned before, please provide a display text ref urls, not just a bare link. In visual editor, a link within a citation is given display text by clicking citation, typing some text, highlighting the part that should become a link, then clicking the link button.to add the url for that text.
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(→Extreme fasting windows: I have added in more context of the polar/spherical earth effect causing difficulties/impossibilities in following Ramadam instructions. And added a section showing the unfairness across the globe that this causes, which wouldn't be apparent if there was a flat earth. And thirdly some notes on prayers having similar issues) |
Lightyears (talk | contribs) (Apostrophies are not used for plurals, nor for the possessive form of "it" (i.e. "I found its lid", and "I found the cat's bowl" are both correct, as is the non-possessive "It's very good"). As mentioned before, please provide a display text ref urls, not just a bare link. In visual editor, a link within a citation is given display text by clicking citation, typing some text, highlighting the part that should become a link, then clicking the link button.to add the url for that text.) |
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{{QualityScore|Lead= | {{QualityScore|Lead=3|Structure=3|Content=3|Language=3|References=3}} | ||
[[Image:Geographic Southpole.jpg|200px|The Geographic South Pole|thumb|right]] | [[Image:Geographic Southpole.jpg|200px|The Geographic South Pole|thumb|right]] | ||
According to [[Islamic Law|Islamic laws]] set out in the [[Qur'an]] and [[hadith]], the keeping and breaking of a [[Fasting|fast]] and the times of [[prayer]], among other things, are related to times of sunrise and sunset. | According to [[Islamic Law|Islamic laws]] set out in the [[Qur'an]] and [[hadith]], the keeping and breaking of a [[Fasting|fast]] and the times of [[prayer]], among other things, are related to times of sunrise and sunset. This is unproblematic from [[Islamic Views on the Shape of the Earth|the flat Earth perspective]] found in those scriptures and accepted by 7th century Arabs. However, at higher latitudes on our spherical planet days can become very short in winter and very long in summertime. Above a certain latitude closer to the North or South Pole, the sun is no longer seen to rise or set for weeks or months each (six months at the actual North and South poles). Critics argue that such impracticalities and impossibly lengthy periods result from the very limited geographical knowledge available to the author of the Quran. | ||
==Concessions and fatwas== | ==Concessions and fatwas== | ||
Islamic scholars have thus issued [[fatwa|fatwas]] instructing Muslims to follow the schedule of their original country or the schedule of the closest country with a distinguishable day and night. However, many Islamic scholars have declared that Muslims must fast for periods of up to and even beyond 20 hours.<ref>"Indeed, the fasts may be twenty hours long, but this is something one will have to adhere to." [http://qa.sunnipath.com/issue_view.asp?HD=1&ID=1947&CATE=6 Fasting in extreme latitudes] - Sunnipath.com Q&A</ref> | Islamic scholars have thus issued [[fatwa|fatwas]] instructing Muslims at higher latitudes to follow the schedule of their original country or the schedule of the closest country with a distinguishable day and night. However, many Islamic scholars have declared that Muslims must fast for periods of up to and even beyond 20 hours.<ref>"Indeed, the fasts may be twenty hours long, but this is something one will have to adhere to." [http://qa.sunnipath.com/issue_view.asp?HD=1&ID=1947&CATE=6 Fasting in extreme latitudes] - Sunnipath.com Q&A</ref> | ||
==Extreme fasting windows== | ==Extreme fasting windows== | ||
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'''Differences across regions''' | '''Differences across regions''' | ||
There are also vastly different fasting windows depending on which country you are in. For example, in 2023, as this Al-Jazeera [https://www.aljazeera.com/news/2023/3/20/ramadan-2023-fasting-hours-and-iftar-times-around-the-world article] explains '''Muslims living in the world’s southernmost countries, such as Chile or New Zealand, will fast for an average of 12 hours while those living in northernmost countries, such as Iceland or Greenland, will have 17-plus hours fasts''<nowiki/>'.<ref>[https://www.aljazeera.com/news/2023/3/20/ramadan-2023-fasting-hours-and-iftar-times-around-the-world | There are also vastly different fasting windows depending on which country you are in. For example, in 2023, as this Al-Jazeera [https://www.aljazeera.com/news/2023/3/20/ramadan-2023-fasting-hours-and-iftar-times-around-the-world article] explains '''Muslims living in the world’s southernmost countries, such as Chile or New Zealand, will fast for an average of 12 hours while those living in northernmost countries, such as Iceland or Greenland, will have 17-plus hours fasts''<nowiki/>'.<ref>[https://www.aljazeera.com/news/2023/3/20/ramadan-2023-fasting-hours-and-iftar-times-around-the-world Ramadan 2023: Fasting hours and iftar times around the world] - al Jazeera 20 March 2023</ref> (This article assumes those above 18 hours will follow a fatwa to fast according to timings in Mecca, or the nearest Muslim country). | ||
Ramadan is a fast of both food and water, as well as sexual intercourse: | Ramadan is a fast of both food and water, as well as sexual intercourse: | ||
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This arguably makes it one of the most physically and mentally challenging aspects of the religion to follow. Due to the Polar effect of our spherical Earth, making sunrise and sunset appear at different times across the planet, the difficulty of following the religious rules are therefore dependent on where one is born/lives rather than a similar universal challenge applied equally to all Muslims. | This arguably makes it one of the most physically and mentally challenging aspects of the religion to follow. Due to the Polar effect of our spherical Earth, making sunrise and sunset appear at different times across the planet, the difficulty of following the religious rules are therefore dependent on where one is born/lives rather than a similar universal challenge applied equally to all Muslims. | ||
These | These issues also affect prayer times that are supposed to be carried out at sunrise and sunset the same way, which can heavily disrupt sleep for those living high in the northern hemisphere. | ||
{{Quote|{{Quran|17|78}}|Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed.}}{{Quote|{{Quran|11|114}}|Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill-deeds. This is reminder for the mindful.}} | {{Quote|{{Quran|17|78}}|Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed.}}{{Quote|{{Quran|11|114}}|Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill-deeds. This is reminder for the mindful.}} | ||
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[[Image:Arctic Ocean.png|thumb|upright=1.6|The North Pole.]]Some have asked, if one is to follow the timings of their home city, what is to be the practice of a permanent Muslim resident or even community in near-polar regions. Additionally, when it comes to regions where the day extends to be weeks or even months, the time-window of fasting for the "closest country" where the fasting window is under a day, the time frame usually still ends up being near 24-hours. | [[Image:Arctic Ocean.png|thumb|upright=1.6|The North Pole.]]Some have asked, if one is to follow the timings of their home city, what is to be the practice of a permanent Muslim resident or even community in near-polar regions. Additionally, when it comes to regions where the day extends to be weeks or even months, the time-window of fasting for the "closest country" where the fasting window is under a day, the time frame usually still ends up being near 24-hours. | ||
As mentioned in the opening paragraphs many | As mentioned in the opening paragraphs many sheikhs have understood the extreme difficulty of undertaking this fast, and so various conflicting fatwas have been issued on the subject,<ref>[https://aboutislam.net/shariah/shariah-and-humanity/shariah-and-life/muslims-north-fast-23-hours-day/3/ Should Muslims in the North Fast 20 Hours a Day?]</ref> with some simply stating to follow to Qur'an, making it near impossible and unfair for those living there compared to other countries with much shorter fasting periods. While others recognising the problem, have created man-made laws that directly contradict the Qur'an's instruction on this matter - usually to fast along with the nearest Muslim country or Meccan times, regardless of the actual sunrise and sunset of the local area. | ||
This (polar) effect also means a serious 'unfairness' across the globe during Ramadan, with vastly different time windows to carry out fasting, making | This (polar) effect also means a serious 'unfairness' across the globe during Ramadan, with vastly different time windows to carry out fasting, making its difficulty and relevant ease dependent on the 'luck' of where one happens to be living. | ||
Classical and conciliatory modern perspectives likewise appear unable to comfortably deal with the case of Astronauts, and eventually persons settling on extra-terrestrial bodies (moons, other planets, spacecraft, etc.). There is also the question of facing the [[Kaaba]] in [[Mecca]], a city on earth, whilst not on earth. As there have been Muslim astronauts (e.g. Anousheh Ansari<ref>Behrouz Saba - [http://news.newamericamedia.org/news/view_article.html?article_id=894da88516d540eef2d9b4b388da8c8e First Female Muslim Astronaut Could Help Bridge U.S.-Iran Gap] - New America Media, September 20, 2006</ref>) some scholars have [http://en.wikipedia.org/wiki/Sheikh_Muszaphar_Shukor#Spaceflight_and_religion created] guidelines for these cases (one scholar wrote a handbook called ''[[w:Sheikh_Muszaphar_Shukor#Spaceflight_and_religion|Guidelines for Performing Islamic Rites (Ibadah) at the International Space Station]]''). | Classical and conciliatory modern perspectives likewise appear unable to comfortably deal with the case of Astronauts, and eventually persons settling on extra-terrestrial bodies (moons, other planets, spacecraft, etc.). There is also the question of facing the [[Kaaba]] in [[Mecca]], a city on earth, whilst not on earth. As there have been Muslim astronauts (e.g. Anousheh Ansari<ref>Behrouz Saba - [http://news.newamericamedia.org/news/view_article.html?article_id=894da88516d540eef2d9b4b388da8c8e First Female Muslim Astronaut Could Help Bridge U.S.-Iran Gap] - New America Media, September 20, 2006</ref>) some scholars have [http://en.wikipedia.org/wiki/Sheikh_Muszaphar_Shukor#Spaceflight_and_religion created] guidelines for these cases (one scholar wrote a handbook called ''[[w:Sheikh_Muszaphar_Shukor#Spaceflight_and_religion|Guidelines for Performing Islamic Rites (Ibadah) at the International Space Station]]''). | ||