Semen Production in the Quran: Difference between revisions

One other verse in the Qur'an uses the word ''sulb''. In this case there is no mention of ''tara'ib''. It is an example of the simple Arabic phrase mentioned in Lane's Lexicon (see above), based on the belief that the seed of men proceed from their backs.{{Quote|{{Quran|4|23}}|'''Sahih International:''' Prohibited to you [for marriage] are your mothers, your daughters, your sisters [...] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful}}Slightly more explicitly, a hadith in [[Sahih Bukhari]] (also in {{Muslim|39|6733}}) uses ''sulb'' to say that the source of Adam's future progeny was in his back from before they were conceived.{{Quote|{{Bukhari|8|76|562}}|The Prophet (pbuh) said, "Allah will say to the person who will have the minimum punishment in the Fire on the Day of Resurrection, 'If you had things equal to whatever is on the earth, would you ransom yourself (from the punishment) with it?' He will reply, Yes. Allah will say, 'I asked you a much easier thing than this while you were in the backbone of Adam, that is, not to worship others besides Me, but you refused and insisted to worship others besides Me."'}}

{{Quote|{{Al Tirmidhi||5|44|3103}}|[...] Az-Zuhri said: "'Ubaidullah bin 'Abdullah bin 'Utbah informed me that 'Abdullah bin Mas'ud disliked Zaid bin Thabit copying the Musahif, and he said: 'O you Muslims people! Avoid copying the Mushaf and the recitation of this man. By Allah! When I accepted Islam he was but '''in the loins of a disbelieving man'''' - meaning Zaid bin Thabit [...]}}

Critics of the childbirth interpretation further note that it is helpful to look at the verses in their immediate context, where the topic is the humble substance from which man is created, and with such power Allah will also be able to resurrect him.

Critics further note that the womb and fetus during pregnancy and childbirth are obviously not located within the mother's ribcage, and therefore it is not plausible that the verse could be describing a child coming forth from between a woman's backbone and ribs.