Quranism: Difference between revisions

→‎Verses that have no meaning and/or make no sense: I have added another verse that needs extra-qur'anic material to make sense.
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=== Verses that have no meaning and/or make no sense ===
=== Verses that have no meaning and/or make no sense ===
Many verses lack any clear meaning without further context, a few (of many) are given below. For example it is impossible to know what the following verses are talking about by themselves (tafsirs generally link them to angels, though the third verse is sometimes also linked to humans reciting the Quran).<ref>''[https://quranx.com/Tafsir/Jalal/37.1 Tafsir Jalalayn on verse 31:1].'' Al Jalalayn / Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti. Published in 1505.</ref><ref>''[https://quranx.com/Tafsir/Kathir/37.1 Tafsir Ibn Kathir on Verse 37:1-5]''. Ibn Kathir d 1373.</ref>   
Many verses lack any clear meaning without further context, a few (of many) are given below. For example it is impossible to know what the following verses are talking about by themselves (tafsirs generally link them to angels, though the third verse is sometimes also linked to humans reciting the Quran).<ref>''[https://quranx.com/Tafsir/Jalal/37.1 Tafsir Jalalayn on verse 31:1].'' Al Jalalayn / Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti. Published in 1505.</ref><ref>''[https://quranx.com/Tafsir/Kathir/37.1 Tafsir Ibn Kathir on Verse 37:1-5]''. Ibn Kathir d 1373.</ref>   
{{Quote|{{Quran|37|1-4}}|“By those ranged in ranks. Then those who drive away with reproof. And those who recite a reminder. Lo! Your Lord is surely One.”}}
{{Quote|{{Quran|37|1-4}}|“By those ranged in ranks.  
Then those who drive away with reproof.  
And those who recite a reminder.  
Lo! Your Lord is surely One.”}}
Similarly the versus below are often given fanciful/mythological explanations by commentators, far beyond would ever be possible to gather from the Quran itself:<ref>[https://quranx.com/Tafsir/Kathir/52.1 ''Tafsir Ibn Kathir on Verse 52:1-16''.] Ibn Kathir d. 1373.</ref> <ref>''[https://quranx.com/Tafsir/Jalal/52.4 Tafsir Jalalayn on verse 52:4.]'' Al Jalalayn / Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti. Published in 1505.</ref>
Similarly the versus below are often given fanciful/mythological explanations by commentators, far beyond would ever be possible to gather from the Quran itself:<ref>[https://quranx.com/Tafsir/Kathir/52.1 ''Tafsir Ibn Kathir on Verse 52:1-16''.] Ibn Kathir d. 1373.</ref> <ref>''[https://quranx.com/Tafsir/Jalal/52.4 Tafsir Jalalayn on verse 52:4.]'' Al Jalalayn / Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti. Published in 1505.</ref>
{{Quote|{{Quran|52|1-4}}|By the mountain, And a book inscribed, In parchment spread open, And the frequented house}}
{{Quote|{{Quran|52|1-4}}|By the mountain,  
And a book inscribed,  
In parchment spread open,  
And the frequented house}}
And again:
And again:
{{Quote|{{Quran|79|1-5}}|By those who extract violently, And those who draw out gently, by those that swim serenely, and those that outstrip suddenly, And those who glide swimming, And those who race each other (in) a race, by those that direct an affair!}}
{{Quote|{{Quran|79|1-5}}|By those who extract violently, And those who draw out gently,  
by those that swim serenely,  
and those that outstrip suddenly,  
And those who glide swimming,
And those who race each other (in) a race,  
by those that direct an affair!}}
And:
 
{{Quote|{{Quran|77|1-4}}|I CALL TO WITNESS those who are sent consecutively,
And those that strike violently,
And those that revive by quickening,
And those that distinguish distinctly,}}
 
There is no explanation of what the ten nights are.
There is no explanation of what the ten nights are.
{{Quote|{{Quran|89|1-3}}|“By the break of dawn, And ten nights, And the even and the odd,}}Nor the four months.
{{Quote|{{Quran|89|1-3}}|“By the break of dawn, And ten nights, And the even and the odd,}}Nor the four months.
{{Quote|{{Quran|9|36}}|The number of months with God is twelve in accordance with God's law since the day He created the heavens and the earth. Of these four are holy. This is the straight reckoning. So do not exceed yourselves during them; but fight the idolaters to the end as they fight you in like manner; and remember, God is with those Who preserve themselves from evil and do the right.}}
{{Quote|{{Quran|9|36}}|The number of months with God is twelve in accordance with God's law since the day He created the heavens and the earth. Of these four are holy.  
This is the straight reckoning. So do not exceed yourselves during them; but fight the idolaters to the end as they fight you in like manner; and remember, God is with those Who preserve themselves from evil and do the right.}}
Even the whole of Surah 105 (Surah of the Elephant) is left unexplained, which we have to look to traditions and commentaries for the meaning and what it is referring to.<ref>E.g. ''[https://quranx.com/Tafsir/Jalal/105.1 Tafsir Jalalayn on verse 105:1.]'' (Al Jalalayn / Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti. Published in 1505.) summarises the general story.</ref>
Even the whole of Surah 105 (Surah of the Elephant) is left unexplained, which we have to look to traditions and commentaries for the meaning and what it is referring to.<ref>E.g. ''[https://quranx.com/Tafsir/Jalal/105.1 Tafsir Jalalayn on verse 105:1.]'' (Al Jalalayn / Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti. Published in 1505.) summarises the general story.</ref>
{{Quote|{{Quran|105|1-5}}|Have you not regarded how your Lord dealt with the army of the elephants? Did He not put their scheme into ruin? and send against them flocks of birds. Which hit them with stones of baked clay, thus making them like chewed-up straw?}}As are the first four verses of surah 90, as there is nothing to link the oath with the city of Mecca and it's meaning to Muhammad without extra-Quranic material.  
{{Quote|{{Quran|105|1-5}}|Have you not regarded how your Lord dealt with the army of the elephants?  
Did He not put their scheme into ruin?  
and send against them flocks of birds.  
Which hit them with stones of baked clay,  
thus making them like chewed-up straw?}}As are the first four verses of surah 90, as there is nothing to link the oath with the city of Mecca and it's meaning to Muhammad without extra-Quranic material.  
{{Quote|{{Quran|90|1-4}}|Nay! I swear by this city,
{{Quote|{{Quran|90|1-4}}|Nay! I swear by this city,
And you (are) free (to dwell) in this city.
And you (are) free (to dwell) in this city.
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