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Mistranslations of Islamic Scripture (English): Difference between revisions
Mistranslations of Islamic Scripture (English) (view source)
Revision as of 17:25, 4 June 2024
, 4 JuneAdded a hadith about Muhammad cross-dressing.
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{{Quote|{{Bukhari|3|50|891}}|[...] Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, '''Abu Bakr abused him''' and said, "Do you say we would run and leave the Prophet (ﷺ) alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." [...]}} | {{Quote|{{Bukhari|3|50|891}}|[...] Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, '''Abu Bakr abused him''' and said, "Do you say we would run and leave the Prophet (ﷺ) alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." [...]}} | ||
===Muhammad wears Aisha's garment=== | |||
In the following hadith, Muhammad says divine inspirations do not come to him in any garment/dress (ثَوْبِ) except that of Aisha. Cross-dressing was condemned by Muhammad as can be seen in {{Abudawud||4098|hasan}}. To cover up the fact that Muhammad was cross-dressing, the word in question has been mistranslated to bed. | |||
{{Quote|{{Bukhari|3|47|755}}|Narrated `Urwa from `Aisha: [...] | |||
She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as '''the Divine Inspirations do not come to me on any of the beds except that of Aisha.'''" [...]}} | |||
===Muhammad says his aorta is being cut from poison=== | ===Muhammad says his aorta is being cut from poison=== | ||
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The Prophet (ﷺ) in his ailment in which he died, used to say, "O `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel '''as if''' my aorta is being cut from that poison."}} | The Prophet (ﷺ) in his ailment in which he died, used to say, "O `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel '''as if''' my aorta is being cut from that poison."}} | ||
===Muhammad forbids imposing conditions found in the hadith=== | === Muhammad forbids imposing conditions found in the hadith=== | ||
In the following hadith Muhammad says people should not impose conditions which are not present in Allah's Book (كِتَابِ اللَّهِ), which is the Quran. In the English translation by Muhsin Khan this has been mistranslated to 'Allah's Laws' to justify imposing conditions which are found in the hadith. | In the following hadith Muhammad says people should not impose conditions which are not present in Allah's Book (كِتَابِ اللَّهِ), which is the Quran. In the English translation by Muhsin Khan this has been mistranslated to 'Allah's Laws' to justify imposing conditions which are found in the hadith. | ||
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The tradition mentioned above has also been transmitted by al-A’mash in a similar way to same way to the same effect through a different chain of narrators.}} | The tradition mentioned above has also been transmitted by al-A’mash in a similar way to same way to the same effect through a different chain of narrators.}} | ||
=== Extra part of a verse is recited=== | ===Extra part of a verse is recited=== | ||
In the following hadith Ibn Abbas recites a verse of the Quran as "وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ '''وَرَهْطَكَ مِنْهُمُ الْمُخْلَصِين'''" (And warn your tribe of near kindred '''and your chosen group from among them''') The first part corresponds to {{Quran|26|214}}. But the second part (in bold) is not part of the Quran nowadays. This part is not included in the English translation on quranx.com or sunnah.com, but it is part of [https://archive.org/details/the-translation-of-the-meanings-of-sahih-al-bukhari-translated-by-dr.-muhammad-muhsin-khan/page/n2869/mode/2up Muhsin Khan's translation]. | In the following hadith Ibn Abbas recites a verse of the Quran as "وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ '''وَرَهْطَكَ مِنْهُمُ الْمُخْلَصِين'''" (And warn your tribe of near kindred '''and your chosen group from among them''') The first part corresponds to {{Quran|26|214}}. But the second part (in bold) is not part of the Quran nowadays. This part is not included in the English translation on quranx.com or sunnah.com, but it is part of [https://archive.org/details/the-translation-of-the-meanings-of-sahih-al-bukhari-translated-by-dr.-muhammad-muhsin-khan/page/n2869/mode/2up Muhsin Khan's translation]. | ||
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When the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed. Allah's Messenger (ﷺ) went out, and when he had ascended As-Safa mountain, he shouted, "O Sabahah!" The people said, [...]}} | When the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed. Allah's Messenger (ﷺ) went out, and when he had ascended As-Safa mountain, he shouted, "O Sabahah!" The people said, [...]}} | ||
=== Muhammad's followers will continue to fight for truth=== | ===Muhammad's followers will continue to fight for truth=== | ||
In the following hadith Muhammad says a group of people from his ummah will continue to fight for truth/righteousness and prevail until the day of judgment. In the translation it says they will fight 'in defence of truth' to make it seem like they will fight in self-defence. | In the following hadith Muhammad says a group of people from his ummah will continue to fight for truth/righteousness and prevail until the day of judgment. In the translation it says they will fight 'in defence of truth' to make it seem like they will fight in self-defence. | ||
{{Quote|{{Muslim|20|4718}}| | {{Quote|{{Muslim|20|4718}}| | ||
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I heard the Messenger of Allah (ﷺ) say: A group of people from my Umma will continue to fight '''In defence of truth''' and remain triumphant until the Day of judgment.}} | I heard the Messenger of Allah (ﷺ) say: A group of people from my Umma will continue to fight '''In defence of truth''' and remain triumphant until the Day of judgment.}} | ||
===May Allah kill/curse the Jews=== | === May Allah kill/curse the Jews === | ||
In the following hadith Muhammad asks Allah to kill (قَاتَلَ) the Jews. However, this has been mistranslated as 'curse'. As a result, the hadith does not conflict with {{Quran|21|107}} which says Muhammad is a mercy to the worlds. | In the following hadith Muhammad asks Allah to kill (قَاتَلَ) the Jews. However, this has been mistranslated as 'curse'. As a result, the hadith does not conflict with {{Quran|21|107}} which says Muhammad is a mercy to the worlds. | ||
{{Quote|{{Bukhari|3|34|438}}|Narrated Jabir bin `Abdullah: | {{Quote|{{Bukhari|3|34|438}}|Narrated Jabir bin `Abdullah: | ||