Ages of Muhammads Wives at Marriage: Difference between revisions

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The prophet Muhammad had 19 or more [[Muhammad's Marriages|wives or concubines]] according to the traditional Islamic sources.[[Dawah|Islamic apologists and du'aah]] often make the claim that he married many of these women because they were widows, elderly, or otherwise destitute and in need of his aide.  
The prophet Muhammad had 19 or more [[Muhammad's Marriages|wives or concubines]] according to the traditional Islamic sources. [[Dawah|Islamic apologists and du'aah]] often make the claim that he married many of these women because they were widows, elderly, or otherwise destitute and in need of his aide.  


The widows whom Prophet Muhammad married after Khadijah’s death do indeed fall into two distinct age-groups. But to label these two groups as “the middle-aged” and “the elderly” gives atypical definitions to these terms. The “elderly” group would refer to those brides between 28 and 40 while the “middle-aged” group would mean the teenagers.  
The widows whom Prophet Muhammad married after Khadijah’s death do indeed fall into two distinct age-groups. But to label these two groups as “the middle-aged” and “the elderly” gives atypical definitions to these terms. The “elderly” group would refer to those brides between 28 and 40 while the “middle-aged” group would mean the teenagers.  
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====Problems with the Chronology and Final Calculation====
====Problems with the Chronology and Final Calculation====


Taken together, all of these issues around the dating of Khadijah's age at marriage are emblamatic of the problems presented by the dating of the lives of figures in the Islamic tradition. If Khadijah was only two to three years older than Muhammad, this makes sense of a great deal. It explains how her sex appeal as well as her money factored in to his attraction to her. It explains how she was able to produce six children in ten years and why she then stopped childbearing. It explains why Muhammad remained attracted to Khadijah for so long when, in later life, he was to reject older women.<ref>See Bewley/Saad 8:40, 111, 113; {{Tabari|9|pp. 139, 140}}.</ref> It explains why, after twenty years of marriage, he began thinking about younger women,<ref>[http://www.answering-islam.org/Books/Muir/Life2/chap4.htm/ Muir (1861) 2:141-144]. See also [http://www.muhammadanism.org/Canon_Sell/Quran/p024.htm/ Sell, E. (1923). ''The Historical Development of the Qur'an'', 4th Ed, pp. 25-26. London: People International.]</ref> for Khadijah would have been at that time menopausal and ''first'' losing her looks.
Taken together, all of these issues around the dating of Khadijah's age at marriage are emblematic of the problems presented by the dating of the lives of figures in the Islamic tradition. If Khadijah was only two to three years older than Muhammad, this makes sense of a great deal. It explains how her sex appeal as well as her money factored in to his attraction to her. It explains how she was able to produce six children in ten years and why she then stopped childbearing. It explains why Muhammad remained attracted to Khadijah for so long when, in later life, he was to reject older women.<ref>See Bewley/Saad 8:40, 111, 113; {{Tabari|9|pp. 139, 140}}.</ref> It explains why, after twenty years of marriage, he began thinking about younger women,<ref>[http://www.answering-islam.org/Books/Muir/Life2/chap4.htm/ Muir (1861) 2:141-144]. See also [http://www.muhammadanism.org/Canon_Sell/Quran/p024.htm/ Sell, E. (1923). ''The Historical Development of the Qur'an'', 4th Ed, pp. 25-26. London: People International.]</ref> for Khadijah would have been at that time menopausal and ''first'' losing her looks.


{{Quote|Mughaltay, ''Al-Zahr al-Basim fi Sirat Abi’l-Qasim'', cited in Kister, M. J. (1993). The Sons of Khadijah. ''Jerusalem Studies in Arabic and Islam, 16'', 59-95.|The Prophet returned with Maysara from Syria on the 14th night from the end of Dhu’l-Hijja in the 25th year from the Day of the Elephant [3 May 595] … The Prophet married Khadijah two months and 15 days after his return from Syria, at the end of Safar in the 26th year.}}
{{Quote|Mughaltay, ''Al-Zahr al-Basim fi Sirat Abi’l-Qasim'', cited in Kister, M. J. (1993). The Sons of Khadijah. ''Jerusalem Studies in Arabic and Islam, 16'', 59-95.|The Prophet returned with Maysara from Syria on the 14th night from the end of Dhu’l-Hijja in the 25th year from the Day of the Elephant [3 May 595] … The Prophet married Khadijah two months and 15 days after his return from Syria, at the end of Safar in the 26th year.}}
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{{Quote|{{Tabari|39|p. 170}}.|The Prophet married Sawdah in Ramadan, in the tenth year after his prophethood. This was after Khadijah’s death and before his marriage to Aisha.}}
{{Quote|{{Tabari|39|p. 170}}.|The Prophet married Sawdah in Ramadan, in the tenth year after his prophethood. This was after Khadijah’s death and before his marriage to Aisha.}}


Ramadan fell between 13 April and 12 May 620; but as Khadijah died on 10 Ramadan<ref>Bewley/Saad 8:152. See also {{Tabari|39|pp. 4, 161}}.</ref> (22 April), Muhammad probably married Sawdah towards the end of the month.   “May 620” thus works as an approximination.
Ramadan fell between 13 April and 12 May 620; but as Khadijah died on 10 Ramadan<ref>Bewley/Saad 8:152. See also {{Tabari|39|pp. 4, 161}}.</ref> (22 April), Muhammad probably married Sawdah towards the end of the month. “May 620” thus works as an approximation.


Because Sawdah is described as “older” than her co-wives, this has led to extreme guesses that she was a bride of 65<ref>[http://www.islamforamal.com/contents-2/prophet-s-biography/prophets-wives/ Prophet’s Wives (Ummul Momineen)].</ref> or even 80<ref>[http://books.google.com.au/books?id=lJe3PNVAnK4C&dq=Sawdah+became+an+old+woman&q=Sawdah#v=snippet&q=Sawdah&f=false/ Al Ghoudairy, F. Why Did Prophet Muhammed Marry Aisha; the Young Girl, p. 24. Dare to read.]</ref> However, while trying to establish Sawdah’s age, we can immediately rule out any estimates that ignore three established facts.
Because Sawdah is described as “older” than her co-wives, this has led to extreme guesses that she was a bride of 65<ref>[http://www.islamforamal.com/contents-2/prophet-s-biography/prophets-wives/ Prophet’s Wives (Ummul Momineen)].</ref> or even 80.<ref>[http://books.google.com.au/books?id=lJe3PNVAnK4C&dq=Sawdah+became+an+old+woman&q=Sawdah#v=snippet&q=Sawdah&f=false/ Al Ghoudairy, F. Why Did Prophet Muhammed Marry Aisha; the Young Girl, p. 24. Dare to read.]</ref> However, while trying to establish Sawdah’s age, we can immediately rule out any estimates that ignore three established facts.


====Sawdah’s Father was Still Alive====
====Sawdah’s Father was Still Alive====
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{{Quote|Bewley/Saad 8:43.|Sawdah bint Zamaa died in Medina in Shawwal of 54, during the caliphate of Muawiya.}}
{{Quote|Bewley/Saad 8:43.|Sawdah bint Zamaa died in Medina in Shawwal of 54, during the caliphate of Muawiya.}}


This date is between 11 September and 9 October 674 – more than 54 years after the day when Sawdah married Muhammad. If she had lived to be 134, or even 114, someone would have commented. But if she was only about 40 on her wedding day, she must have survived to her mid-90s, which is impressive but plausible (but once again emblamatic of the problem of the Islamic tradition attributing extremely and even absurdly long lives to the companions and taabi'uun).
This date is between 11 September and 9 October 674 – more than 54 years after the day when Sawdah married Muhammad. If she had lived to be 134, or even 114, someone would have commented. But if she was only about 40 on her wedding day, she must have survived to her mid-90s, which is impressive but plausible (but once again emblematic of the problem of the Islamic tradition attributing extremely and even absurdly long lives to the companions and taabi'uun).


====Sawdah had Not Reached Menopause====
====Sawdah had Not Reached Menopause====
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The fourth ''[[surah]]'' of the [[Qur'an]] is long and was probably not written all at once. But it all belongs to the same general period. It covers many family issues, including inheritance rights. {{Quran-range|4|7|11}} was written to answer the complaint of an Uhud widow,<ref>{{Abudawud|18|2885}}; [http://www.qtafsir.com/index.php?option=com_content&task=view&id=711&Itemid=59/ Ibn Kathir, ''Tafsir'' on Q4:7]; [http://www.qtafsir.com/index.php?option=com_content&task=view&id=707&Itemid=59/ Ibn Kathir, ''Tafsir'' on Q4:11].</ref> so it must date from after 22 March 625. This same incident confirmed the limitation of the number of wives to four,<ref>{{Quran|4|3}}.</ref> so it must have been written before Muhammad was given permission to take a fifth concurrent wife<ref>{{Quran|33|50}}.</ref> on 27 March 627.<ref>{{Tabari|8|pp. 1-4}}; {{Tabari|39|p. 182}}; Bewley/Saad 8:72-73, 81.</ref> The ''surah'' is also full of invectives against the Jews<ref>{{Quran-range|4|46|59}}; {{Quran-range|4|150|175}}.</ref> and “hypocrites,”<ref>{{Quran-range|4|60|68}}; {{Quran-range|4|136|149}}.</ref> who were supposedly no longer a problem after April 627 according to the tradition (although in point of fact, according to the non-Islamic sources Jews were working with the Arab invaders well into the conquest period, and Muhammad may not have died until after he had personally conquered Jerusalem).<ref>Guillaume/Ishaq 466.</ref> So the episode in which Sawdah “became old” and pleaded with Muhammad to not divorce her occurred between mid-625 and early 627.
The fourth ''[[surah]]'' of the [[Qur'an]] is long and was probably not written all at once. But it all belongs to the same general period. It covers many family issues, including inheritance rights. {{Quran-range|4|7|11}} was written to answer the complaint of an Uhud widow,<ref>{{Abudawud|18|2885}}; [http://www.qtafsir.com/index.php?option=com_content&task=view&id=711&Itemid=59/ Ibn Kathir, ''Tafsir'' on Q4:7]; [http://www.qtafsir.com/index.php?option=com_content&task=view&id=707&Itemid=59/ Ibn Kathir, ''Tafsir'' on Q4:11].</ref> so it must date from after 22 March 625. This same incident confirmed the limitation of the number of wives to four,<ref>{{Quran|4|3}}.</ref> so it must have been written before Muhammad was given permission to take a fifth concurrent wife<ref>{{Quran|33|50}}.</ref> on 27 March 627.<ref>{{Tabari|8|pp. 1-4}}; {{Tabari|39|p. 182}}; Bewley/Saad 8:72-73, 81.</ref> The ''surah'' is also full of invectives against the Jews<ref>{{Quran-range|4|46|59}}; {{Quran-range|4|150|175}}.</ref> and “hypocrites,”<ref>{{Quran-range|4|60|68}}; {{Quran-range|4|136|149}}.</ref> who were supposedly no longer a problem after April 627 according to the tradition (although in point of fact, according to the non-Islamic sources Jews were working with the Arab invaders well into the conquest period, and Muhammad may not have died until after he had personally conquered Jerusalem).<ref>Guillaume/Ishaq 466.</ref> So the episode in which Sawdah “became old” and pleaded with Muhammad to not divorce her occurred between mid-625 and early 627.


The are strong reasons to suspect it did happen during this period. Muhammad most likely considered divorcing Sawdah in December 626 or January 627 expressly because he wanted to marry a fifth woman but was trying to observe the limit of four wives.<ref>{{Quran|4|3}}.</ref> If Muhammad had not been contemplating marriage to a fifth woman, there would have been no point in divorcing Sawdah, for she was no trouble to him at home.<ref>Bewley/Saad 8:40.</ref> It was only after he had decided to keep Sawdah that he needed the special dispensation to marry unlimited wives. However, the sources do not explicitly state this circumstance as the reason for the near-divorce. They only say that Sawdah “became old” and so Muhammad wanted to divorce her.
There are strong reasons to suspect it did happen during this period. Muhammad most likely considered divorcing Sawdah in December 626 or January 627 expressly because he wanted to marry a fifth woman but was trying to observe the limit of four wives.<ref>{{Quran|4|3}}.</ref> If Muhammad had not been contemplating marriage to a fifth woman, there would have been no point in divorcing Sawdah, for she was no trouble to him at home.<ref>Bewley/Saad 8:40.</ref> It was only after he had decided to keep Sawdah that he needed the special dispensation to marry unlimited wives. However, the sources do not explicitly state this circumstance as the reason for the near-divorce. They only say that Sawdah “became old” and so Muhammad wanted to divorce her.


If Sawdah was menopausal in 626, or perhaps 625, this suggests she was then aged about 45, making her around 40 when she married Muhammad.
If Sawdah was menopausal in 626, or perhaps 625, this suggests she was then aged about 45, making her around 40 when she married Muhammad.
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{{Quote|{{Tabari|39|p. 173}}.|Aisha died on Tuesday night, the 17 Ramadan 58 AH [16 July 678], and she was buried the same night after the night prayer. She was then 66 years old.}}
{{Quote|{{Tabari|39|p. 173}}.|Aisha died on Tuesday night, the 17 Ramadan 58 AH [16 July 678], and she was buried the same night after the night prayer. She was then 66 years old.}}


The year 66 years before 58 AH was once again nine years before the ''Hijra'', making Aisha nine years old at her consummation in 1 AH. While it may well be true that most Arabs only knew their age to the year and not to the day, there is some evidence that Aisha’s family had noted at least the month in which she was born.
The year 66 years before 58 AH was once again nine years before the ''Hijra'', making Aisha nine years old at her consummation in 1 AH. While it may well be true that most Arabs only knew their age to the year and not to the day, there is some evidence that Aisha’s family had noted at least the month in which she was born.


{{Quote|Bewley/Saad 8:55.|Aisha was born '''at the beginning of the fourth year''' of prophethood, and she married the Messenger of Allah in the tenth year, in Shawwal, when she was six.}}
{{Quote|Bewley/Saad 8:55.|Aisha was born '''at the beginning of the fourth year''' of prophethood, and she married the Messenger of Allah in the tenth year, in Shawwal, when she was six.}}
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===Hafsah's Age===
===Hafsah's Age===


There is some discrepancy in the sources about Hafsah’s exact age but there they agree concerning her approximate age.
There is some discrepancy in the sources about Hafsah’s exact age but they agree concerning her approximate age.


{{Quote|Bewley/Saad 8:56.|Hafsah was born when the Quraysh were building the House, five years before the Prophet was sent.}}
{{Quote|Bewley/Saad 8:56.|Hafsah was born when the Quraysh were building the House, five years before the Prophet was sent.}}
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This was the month between 20 October and 17 November 665, which is a contradiction. If Hafsah died at the age of 60 Islamic years, she would have been born in 607 (median = 4 July 607), two years later than Ibn Saad claims. However, the date “when the Quraysh were rebuilding the House” is precise, and so is the mention of Shabaan as the month of death. If both these details are correct, it is possible that “she was then 60” was only meant as an approximation.
This was the month between 20 October and 17 November 665, which is a contradiction. If Hafsah died at the age of 60 Islamic years, she would have been born in 607 (median = 4 July 607), two years later than Ibn Saad claims. However, the date “when the Quraysh were rebuilding the House” is precise, and so is the mention of Shabaan as the month of death. If both these details are correct, it is possible that “she was then 60” was only meant as an approximation.


An approximate birth year that emerges from the sources 605; but it should be borne in mind that she might have been two years younger than this.
An approximate birth year that emerges from the sources is 605; but it should be borne in mind that she might have been two years younger than this.


{{Quote|{{Tabari|39|p. 174}}.|The Prophet married Hafsah in Shabaan 30 months after [the ''Hijra''], before the battle of Uhud.}}
{{Quote|{{Tabari|39|p. 174}}.|The Prophet married Hafsah in Shabaan 30 months after [the ''Hijra''], before the battle of Uhud.}}
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{{Quote|[http://www.questionsonislam.com/question/could-you-give-information-about-prophet%E2%80%99s-wives-and-his-polygamy/ Hussein (2011). “Could you give information about the Prophet’s wives and his polygamy?”] in ''Questions on Islam''.|Zainab bint Huzaima … was 60 years old … Of course, it is impossible for a marriage with a sixty-year old woman to have passion. The only aim of this marriage was to help someone who was left alone.}}
{{Quote|[http://www.questionsonislam.com/question/could-you-give-information-about-prophet%E2%80%99s-wives-and-his-polygamy/ Hussein (2011). “Could you give information about the Prophet’s wives and his polygamy?”] in ''Questions on Islam''.|Zainab bint Huzaima … was 60 years old … Of course, it is impossible for a marriage with a sixty-year old woman to have passion. The only aim of this marriage was to help someone who was left alone.}}


Tabari and S'ad both report similar ages for her though:
Tabari and Sa'd both report similar ages for her though:


{{Quote|{{Tabari|39|164}}.|I asked, “How old was she when she died?” He said, “'''Thirty years''' or so.”}}
{{Quote|{{Tabari|39|164}}.|I asked, “How old was she when she died?” He said, “'''Thirty years''' or so.”}}
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If Juwayriyah was 20 years old in 6 AH, she must have been born in 15 BH (between 29 December 607 and 17 December 608). That would make her only 64, not 65, at her death in 50 AH. This is not a serious discrepancy, but it does mean that one of these ages is only an approximation. On balance, the younger age is more likely to be correct. Young people are usually accurate about their ages (“When my husband was killed, I was definitely 20, not 19 or 21”) whereas the elderly are more likely to use round numbers (“I think this will be my final illness, for I’m already in my mid-60s”).
If Juwayriyah was 20 years old in 6 AH, she must have been born in 15 BH (between 29 December 607 and 17 December 608). That would make her only 64, not 65, at her death in 50 AH. This is not a serious discrepancy, but it does mean that one of these ages is only an approximation. On balance, the younger age is more likely to be correct. Young people are usually accurate about their ages (“When my husband was killed, I was definitely 20, not 19 or 21”) whereas the elderly are more likely to use round numbers (“I think this will be my final illness, for I’m already in my mid-60s”).


Nevertheless, for the sake of calculation, a two-year range for Juwayriyah’s birthdate, between 9 January 607 and 17 December 608, will be used. The median is 28 December 607. She was married in Shabaan 6 AH, a median date of 2 January 628.
Nevertheless, for the sake of calculation, a two-year range for Juwayriyah’s birthdate, between 9 January 607 and 17 December 608, will be used. The median is 28 December 607. She was married in Shabaan 6 AH, a median date of 2 January 628.


*Juwayriyah’s Median Age = 20 years and 0 months.
*Juwayriyah’s Median Age = 20 years and 0 months.
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*Age Difference = 22 years and 8 months.
*Age Difference = 22 years and 8 months.


Ramlah was young enough to be Muhammad’s daughter. although older than many of Muhammad's other wives.  
Ramlah was young enough to be Muhammad’s daughter, although older than many of Muhammad's other wives.  


===Maymunah's Age===
===Maymunah's Age===
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{{Quote|[http://www.islamawareness.net/Muhammed/ibn_kathir_wives.html/ Ibn Kathir, “Maymunah”] in ''The Wives of the Prophet''.|After the Prophet's death, Maymunah continued to live in Medina for another forty years, dying at the age of 80, in 51 AH [21 January 671 - 10 January 672], being the last but one of the Prophet's wives to die.}}
{{Quote|[http://www.islamawareness.net/Muhammed/ibn_kathir_wives.html/ Ibn Kathir, “Maymunah”] in ''The Wives of the Prophet''.|After the Prophet's death, Maymunah continued to live in Medina for another forty years, dying at the age of 80, in 51 AH [21 January 671 - 10 January 672], being the last but one of the Prophet's wives to die.}}


This doesn't seem to be correct, as not one, but four or five of Muhammad’s widows were still alive in 51 AH (Hind, Aisha, Sawdah, Safiyah and perhaps Juwayriyah) according to other sources. Ibn Kathir, writing 700 years after the event, was either trying to harmonize the conflict without considering all the facts or merely restating the words of someone else who likewise failed to consider the facts. If Ibn Kathir (or his source) guessed at which part of his original text was the error, he might also have been guessing at the year of Maymunah’s death. Thusly neither 51 n''or'' 61 AH can be confidently taken as her death date. The only consistency amongst the reports is that Maymunah lived to be about 80.
This does not seem to be correct, as not one, but four or five of Muhammad’s widows were still alive in 51 AH (Hind, Aisha, Sawdah, Safiyah and perhaps Juwayriyah) according to other sources. Ibn Kathir, writing 700 years after the event, was either trying to harmonize the conflict without considering all the facts or merely restating the words of someone else who likewise failed to consider the facts. If Ibn Kathir (or his source) guessed at which part of his original text was the error, he might also have been guessing at the year of Maymunah’s death. Thus neither 51 n''or'' 61 AH can be confidently taken as her death date. The only consistency amongst the reports is that Maymunah lived to be about 80.


While we do not really know Maymunah’s death-date, and therefore her birth-date, for the purposes of calculation Ibn Kathir’s more conservative tradition will be accepted here. According to this, she was born in 30 BH, i.e., between 9 June 593 and 28 May 594 (median = 2 December 593). This would make her about 35 when she married Muhammad in February 629, although she mind that might have been many years younger.
While we do not really know Maymunah’s death-date, and therefore her birth-date, for the purposes of calculation Ibn Kathir’s more conservative tradition will be accepted here. According to this, she was born in 30 BH, i.e., between 9 June 593 and 28 May 594 (median = 2 December 593). This would make her about 35 when she married Muhammad in February 629, although she might have been many years younger.


*Maymunah's Median Age at Marriage = 35 years and 2 months.
*Maymunah's Median Age at Marriage = 35 years and 2 months.
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*Age Difference = 22 years and 8 months.
*Age Difference = 22 years and 8 months.


Sir William Muir’s unsourced comment that “Maymunah is said to have been at this time 51 years of age”<ref>[http://www.answering-islam.org/Books/Muir/Life4/chap22.htm/ Muir, W. (1861). ''The Life of Mahomet'' vol. 4 p. 89. London: Smith, Elder & Co.]</ref> is thus shown to be extremely doubtful. Muhammad was around 20 years older than he when they married.  
Sir William Muir’s unsourced comment that “Maymunah is said to have been at this time 51 years of age”<ref>[http://www.answering-islam.org/Books/Muir/Life4/chap22.htm/ Muir, W. (1861). ''The Life of Mahomet'' vol. 4 p. 89. London: Smith, Elder & Co.]</ref> is thus shown to be extremely doubtful. Muhammad was around 20 years older than she when they married.  


===Mulaykah's Age===
===Mulaykah's Age===
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If they expected Mohammed to believe that “she is too young to think for herself,” they were suggesting that she was barely an adult – someone whose body had so recently reached puberty that her mind had not yet caught up.
If they expected Mohammed to believe that “she is too young to think for herself,” they were suggesting that she was barely an adult – someone whose body had so recently reached puberty that her mind had not yet caught up.


This makes sense in the light of the fact that Mulaykah found a new fiancé within days of her divorce from Muhammad, before she had completed her three-month waiting-period<ref>Bewley/Saad 8:106; {{Tabari|39|p. 165}}.</ref>, indicating that the marriage was likely not consummated. It looks as if this man had already been a suitor before it became politically necessary for Mulaykah to marry Muhammad. If she had been courted but not married, this also suggests that she was very young.
This makes sense in the light of the fact that Mulaykah found a new fiancé within days of her divorce from Muhammad, before she had completed her three-month waiting-period,<ref>Bewley/Saad 8:106; {{Tabari|39|p. 165}}.</ref> indicating that the marriage was likely not consummated. It looks as if this man had already been a suitor before it became politically necessary for Mulaykah to marry Muhammad. If she had been courted but not married, this also suggests that she was very young.


Since the mean age of menarche was 12½ years,<ref>[http://www.mum.org/menarage.htm/ Finley, H. (2003). “Average age at menarche in various cultures.”]</ref> this indicates that Mulaykah was about 13, plus or minus a couple of years. As for the date of the wedding:
Since the mean age of menarche was 12½ years,<ref>[http://www.mum.org/menarage.htm/ Finley, H. (2003). “Average age at menarche in various cultures.”]</ref> this indicates that Mulaykah was about 13, plus or minus a couple of years. As for the date of the wedding:
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===Amrah's Age===
===Amrah's Age===


Amrah’s age is not extant in any sources surveyed for this study. However, the age of her first husband is, however, recorded. He was Muhammad’s cousin, Al-Fadl ibn Abbas.<ref>Ibn Ishaq, cited in Guillaume, A. (1960). ''New Light on the Life of Muhammad'', p. 55. Manchester: Manchester University Press.</ref> Al-Fadl’s brother Abdullah recalled: “We reached Allah’s Apostle five years after he had made ''Hijra'' and were with the Quraysh when they marched during the year in which the Battle of ''Ahzab'' [Trench] was fought [627]. I was with my brother Fadl … I was then eight years old while my brother was 13.”<ref>Tabrani/Haythami vol. 6 p. 64 reported on the chain of narrators for this hadith. Cited in Khandhlawi, M. M. Y. (1959). ''Hayatus Sahaba''. Translated by Elias, A. H. (2008). ''The Lives of the Sahabah'', vol. 1, p. 373. Farid Book Depot (Pvt.) Ltd.</ref>
Amrah’s age is not extant in any sources surveyed for this study. However, the age of her first husband is recorded. He was Muhammad’s cousin, Al-Fadl ibn Abbas.<ref>Ibn Ishaq, cited in Guillaume, A. (1960). ''New Light on the Life of Muhammad'', p. 55. Manchester: Manchester University Press.</ref> Al-Fadl’s brother Abdullah recalled: “We reached Allah’s Apostle five years after he had made ''Hijra'' and were with the Quraysh when they marched during the year in which the Battle of ''Ahzab'' [Trench] was fought [627]. I was with my brother Fadl … I was then eight years old while my brother was 13.”<ref>Tabrani/Haythami vol. 6 p. 64 reported on the chain of narrators for this hadith. Cited in Khandhlawi, M. M. Y. (1959). ''Hayatus Sahaba''. Translated by Elias, A. H. (2008). ''The Lives of the Sahabah'', vol. 1, p. 373. Farid Book Depot (Pvt.) Ltd.</ref>


If Al-Fadl was 13 in 627, he was born in late 613 or 614 – that is, he was exactly the same age as Aisha. His family emigrated to Medina three years later,<ref>{{Tabari|39|p. 202}}.</ref> and soon afterwards, Al-Fadl petitioned Muhammad to arrange a marriage for him. Muhammad found him a wife on the same day, but it was not Amrah bint Yazid. The girl whom Al-Fadl married in 630 was his cousin, Safiya bint Mahmiyah.<ref>{{Muslim|5|2347}}.</ref>
If Al-Fadl was 13 in 627, he was born in late 613 or 614 – that is, he was exactly the same age as Aisha. His family emigrated to Medina three years later,<ref>{{Tabari|39|p. 202}}.</ref> and soon afterwards, Al-Fadl petitioned Muhammad to arrange a marriage for him. Muhammad found him a wife on the same day, but it was not Amrah bint Yazid. The girl whom Al-Fadl married in 630 was his cousin, Safiya bint Mahmiyah.<ref>{{Muslim|5|2347}}.</ref>


It is a little strange that such a young man would so soon afterwards take on a second wife, but it is seems that he did so willingly, for Amrah was of no political importance. There is no obvious reason for this marriage beyond the documented fact that Al-Fadl was susceptible to pretty girls.<ref>See {{Bukhari|74|247}}.</ref> He was also said to be the eldest son of a very wealthy man,<ref>Guillaume/Ishaq 113, 114, 309-310.</ref> so if he wanted a second wife, there was nothing to stop him taking one. It is therefore highly unlikely that Amrah was plain or that she was older than Al-Fadl. She would have been the same age as her bridegroom or a little younger.
It is a little strange that such a young man would so soon afterwards take on a second wife, but it seems that he did so willingly, for Amrah was of no political importance. There is no obvious reason for this marriage beyond the documented fact that Al-Fadl was susceptible to pretty girls.<ref>See {{Bukhari|74|247}}.</ref> He was also said to be the eldest son of a very wealthy man,<ref>Guillaume/Ishaq 113, 114, 309-310.</ref> so if he wanted a second wife, there was nothing to stop him from taking one. It is therefore highly unlikely that Amrah was plain or that she was older than Al-Fadl. She would have been the same age as her bridegroom or a little younger.


However, Al-Fadl divorced Amrah within a matter of months, and she was afterwards married to Muhammad. While the date of this marriage is unknown, there would scarcely have been time for all these events to have occurred before January 631. Since Muhammad fell ill and then died in early June 632,<ref>Guillaume/Ishaq 689</ref> the latest possible date for his marriage to Amrah would be May 632. So the median wedding date is September 631. We do not know how old Amrah was in 631, but Al-Fadl was 17, so it is reasonable to suggest that Amrah was about 15 – a couple of years younger than Aisha.
However, Al-Fadl divorced Amrah within a matter of months, and she was afterwards married to Muhammad. While the date of this marriage is unknown, there would scarcely have been time for all these events to have occurred before January 631. Since Muhammad fell ill and then died in early June 632,<ref>Guillaume/Ishaq 689</ref> the latest possible date for his marriage to Amrah would be May 632. So the median wedding date is September 631. We do not know how old Amrah was in 631, but Al-Fadl was 17, so it is reasonable to suggest that Amrah was about 15 – a couple of years younger than Aisha.
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*Age Difference = around 45 years and 5 months.
*Age Difference = around 45 years and 5 months.


There is alot of guesswork that went into this estimation, but it is an estimate based on real data about Amrah’s life. No data remains extant for the remainder of Muhammad's wives.  
There is a lot of guesswork that went into this estimation, but it is an estimate based on real data about Amrah’s life. No data remains extant for the remainder of Muhammad's wives.  


==Ages Unknown==
==Ages Unknown==
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==="Al-Jariya" and Tukanah===
==="Al-Jariya" and Tukanah===


These two concubines were presumably selected for their looks and were presumably young. But presumption is not fact. There ages are unknown and there is not available data for calculation.
These two concubines were presumably selected for their looks and were presumably young. But presumption is not fact. Their ages are unknown and no data is available for calculation.


==Mean Ages==
==Mean Ages==
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===Skewed Statistics===
===Skewed Statistics===


Muhammad’s first marriage to Khadijah skews the the mean. According to the traditional sources, she was the ''only'' wife whom Muhammad married as a young man. She was the ''only'' wife who was close to his own age, as opposed to being significantly younger. Some statisticians would exclude her as an outlier before they began the calculation.
Muhammad’s first marriage to Khadijah skews the mean. According to the traditional sources, she was the ''only'' wife whom Muhammad married as a young man. She was the ''only'' wife who was close to his own age, as opposed to being significantly younger. Some statisticians would exclude her as an outlier before they began the calculation.


A more serious skew of the statistics is caused by the fact that these 14 wives were not the only women whom Muhammad married. He also had four known concubines and at least one other full wife. While we do not know the ages of any of these women, we can infer a definite trend. They all seem to have been teenagers – significantly younger than the mean. If their ages could be added to the calculation, the mean age of Muhammad’s brides would be even lower, perhaps around 22 years.
A more serious skew of the statistics is caused by the fact that these 14 wives were not the only women whom Muhammad married. He also had four known concubines and at least one other full wife. While we do not know the ages of any of these women, we can infer a definite trend. They all seem to have been teenagers – significantly younger than the mean. If their ages could be added to the calculation, the mean age of Muhammad’s brides would be even lower, perhaps around 22 years.
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Muhammad acquired these five women in the last five years of his life, so his mean age as bridegroom has to be raised. While we don’t know all of his wedding dates or the dates where he first sexually assaulted his slaves, the new figure would probably come to about 55 years – making the age difference between Muhammad and his “average wife” a grand mean of 33 years.
Muhammad acquired these five women in the last five years of his life, so his mean age as bridegroom has to be raised. While we don’t know all of his wedding dates or the dates where he first sexually assaulted his slaves, the new figure would probably come to about 55 years – making the age difference between Muhammad and his “average wife” a grand mean of 33 years.


It should thus be kept in mind that the calculation that Muhammad’s average wife was 29 years younger than himself and that she became his bride when she was 24½ should be seen as conservative, and under representing both the age gap and the youth of Muhammad's female lover in each case.
It should thus be kept in mind that the calculation that Muhammad’s average wife was 29 years younger than himself and that she became his bride when she was 24½ should be seen as conservative, and underrepresenting both the age gap and the youth of Muhammad's female lover in each case.


==See Also==
==See Also==
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