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Parallels Between the Qur'an and Late Antique Judeo-Christian Literature: Difference between revisions
Parallels Between the Qur'an and Late Antique Judeo-Christian Literature (view source)
Revision as of 12:11, 2 November 2024
, 2 November→Moses not suckled by Egyptians: Added a late antique parallel from later commentaries on Moses's poor speech being a speech impediment as found in the Qur'an.
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(→The Rich Man and the Poor Man: Added intertextual parallels (and some ideological/theology one's) for Late antique Martyrdom with post biblical Christian writers by Nicolai Sinai.) |
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::Then said his sister to Pharaoh's daughter, Shall I go and call thee a nurse of the Hebrew women? Why just 'of the Hebrew women'? - It teaches that they handed about to all the Egyptian women but he would not suck. He said: Shall a mouth which will speak with [God] suck what is unclean! (b. Sotah 12b)"<ref>Gabriel Said Reynolds, ''The Qurʾān and Bible'' p. 598</ref> | ::Then said his sister to Pharaoh's daughter, Shall I go and call thee a nurse of the Hebrew women? Why just 'of the Hebrew women'? - It teaches that they handed about to all the Egyptian women but he would not suck. He said: Shall a mouth which will speak with [God] suck what is unclean! (b. Sotah 12b)"<ref>Gabriel Said Reynolds, ''The Qurʾān and Bible'' p. 598</ref> | ||
== Moses's speech impediment == | |||
Moses has some kind of speech impediment when going to speak to Pharaoh in the Qurʾān.{{Quote|{{Quran|20|24-28}}|"Go to Pharaoh. Indeed, he has transgressed."( Moses) said: "O, my Lord! Expand me my breast,” ease my task for me, <b>And untie the knot from my tongue,</b> so they may understand what I say.”}}Biblical Scholar James Kugel (1997)<ref>Kugel, James L.. The Bible As It Was (Kindle Edition. pp. 432-433). Harvard University Press.</ref> notes that later Jewish and Christian commentators found it necessary to explain Moses's statement in the Old Testament “''Oh my Lord, I am not a man of words … but I am heavy of speech and heavy of tongue''” ([https://www.biblegateway.com/passage/?search=Exodus%204%3A10&version=NIV Exodus 4:10]), as he was believed to be a highly educated man who had been supposedly been schooled in every branch of wisdom, including eloquence. | |||
He notes "it occurred to interpreters that Moses might have been referring here not to any lacuna in his education, but to an actual speech defect, some physical deformity of his mouth or tongue that prevented him from speaking in the usual fashion." We see this in:<ref>Ibid. pp. 432 - 433 (Kindle Edition)</ref> | |||
"''I'' ''am not by nature eloquent; my tongue with difficulty speaks, I stammer, so that I cannot speak before the king."'' —Ezekiel the Tragedian, Exaggē 113– 115 (3rd-2nd century BCE) | |||
''He [Moses] pleased his parents by his beauty, but grieved them by his speech impediment. —''Ephraem, Commentary on Exodus 2: 4 (d. 373 AD) | |||
Others even added stories on how he might have acquired that deformity, such as Josephus in Jewish Antiquities 2: 232– 236 (published ~93/94 AD), connecting their explanation of Moses’ speech problems to the tradition of Pharaoh’s wise men and their warnings about a boy that might grow up and save Israel.<ref>Ibid. pp. 433 - 434 (Kindle Edition)</ref> | |||
==Allah keeps the heavens and the birds from falling== | ==Allah keeps the heavens and the birds from falling== | ||