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}}</ref> Although the term "misyār" is a neo-logism in modern neo-Arabic, Sahih al Bukhari does say: | }}</ref> Although the term "misyār" is a neo-logism in modern neo-Arabic, Sahih al Bukhari does say: | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||2450|darussalam}}|Narrated `Aisha: | ||
Regarding the explanation of the following verse:-- "If a wife fears Cruelty or desertion On her husband's part." (4.128) A man may dislike his wife and intend to divorce her, so she says to him, "I give up my rights, so do not divorce me." The above verse was revealed concerning such a case.}} | Regarding the explanation of the following verse:-- "If a wife fears Cruelty or desertion On her husband's part." (4.128) A man may dislike his wife and intend to divorce her, so she says to him, "I give up my rights, so do not divorce me." The above verse was revealed concerning such a case.}} | ||
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==Differences from traditional Islamic Marriage== | ==Differences from traditional Islamic Marriage== | ||
Since the misyār marriage does not require the bridegroom to provide the bride with any nafaqah/sustenance or sakan/housing it is much cheaper for the man than the full Islamic marriage with all of the rights claimed by the woman. The mahr itself can be anything (in the Sahih hadith the prophet accepts inter alia an iron ring or even a memorized verse of the Qur'an as the mahr of a woman)<ref>{{Bukhari| | Since the misyār marriage does not require the bridegroom to provide the bride with any nafaqah/sustenance or sakan/housing it is much cheaper for the man than the full Islamic marriage with all of the rights claimed by the woman. The mahr itself can be anything (in the Sahih hadith the prophet accepts inter alia an iron ring or even a memorized verse of the Qur'an as the mahr of a woman)<ref>{{Bukhari|||5087|darussalam}}</ref>, so the misyār is ideal for men who cannot afford to house and provide for a wife. Since the husband also has no obligation to sleep at the house of the wife, it is also ideal for men looking for short term sexual encounters or sexual encounters outside the bounds of their main marriage. | ||
Even though the man is not obligated to take care of the woman in the same way as in a normal Islamic marriage, he still bears the responsibility for child support for all children that result from the marriage. If he chooses divorce, tho, the wife is (as in regular Islamic marriages) entitled to nothing from the man but the mahr.<ref name="z047">{{cite web | title=Temporary Marriage in Islam: Exploitative or Liberating? | website=Moshe Dayan Center for Middle Eastern and African Studies | date=2012-03-11 | url=https://dayan.org/content/tel-aviv-notes-temporary-marriage-islam-exploitative-or-liberating | access-date=2025-09-02}}</ref> | Even though the man is not obligated to take care of the woman in the same way as in a normal Islamic marriage, he still bears the responsibility for child support for all children that result from the marriage. If he chooses divorce, tho, the wife is (as in regular Islamic marriages) entitled to nothing from the man but the mahr.<ref name="z047">{{cite web | title=Temporary Marriage in Islam: Exploitative or Liberating? | website=Moshe Dayan Center for Middle Eastern and African Studies | date=2012-03-11 | url=https://dayan.org/content/tel-aviv-notes-temporary-marriage-islam-exploitative-or-liberating | access-date=2025-09-02}}</ref> | ||