Zunar (Islamic Yellow-Badge Practices): Difference between revisions

→‎Origin and history: fixed language and score
[checked revision][checked revision]
(Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud)
(→‎Origin and history: fixed language and score)
Line 6: Line 6:
  |image=Coptic and Jewish Badges.jpg
  |image=Coptic and Jewish Badges.jpg
}}
}}
{{QualityScore|Lead=2|Structure=2|Content=2|Language=3|References=3}}
{{QualityScore|Lead=2|Structure=2|Content=2|Language=4|References=3}}


[[File:Coptic and Jewish Badges.jpg|thumb|right|230px|Left: Yellow badge made mandatory by the Nazis, worn to identify Jews in France. Right: 10th century badge incorporating a cross, worn to identify Christians in Egypt.]]
[[File:Coptic and Jewish Badges.jpg|thumb|right|230px|Left: Yellow badge made mandatory by the Nazis, worn to identify Jews in France. Right: 10th century badge incorporating a cross, worn to identify Christians in Egypt.]]
Line 27: Line 27:
Under [[Dhimmitude]], the Islamic system of governing [[Non-Muslims|non-Muslim]] populations and their interactions with Muslims, Muslim superiority was expressed through numerous ways, including [[Shari'ah (Islamic Law)|laws]] that established what colors, clothing or hats they were permitted or not permitted to wear.  
Under [[Dhimmitude]], the Islamic system of governing [[Non-Muslims|non-Muslim]] populations and their interactions with Muslims, Muslim superiority was expressed through numerous ways, including [[Shari'ah (Islamic Law)|laws]] that established what colors, clothing or hats they were permitted or not permitted to wear.  


In Islamic [[Sunni|orthodoxy]], the use of distinctive clothing or marks for Jewish and other religious communities can be traced back to the [[Pact of Umar]] (637 AD), a pact that contains the terms dictated by the second Rightly-guided Caliph,<ref>"''...This is why the Leader of the faithful `Umar bin Al-Khattab, may Allah be pleased with him, demanded his well-known conditions be met by the Christians, these conditions that ensured their continued humiliation, degradation and disgrace.''" - [http://www.tafsir.com/default.asp?sid=9&tid=20986 Tafsir ibn Kathir, Paying Jizyah is a Sign of Kufr and Disgrace]</ref> and seems to reflect Prophet [[Muhammad]]'s wishes for his followers to look and act "differently" than the Jews.<ref>"''Narrated Abu Huraira : The Prophet said, "Jews and Christians do not dye their hair so you should do the opposite of what they do.''" - {{Bukhari|||5899|darussalam}}</ref><ref>"''Narrated Ubadah ibn as-Samit: The Apostle of Allah (peace be upon him) used to stand up for a funeral until the corpse was placed in the grave. A learned Jew (once) passed him and said: This is how we do. The Prophet (peace be upon him) sat down and said: Sit down and act differently from them.''" - {{Abu Dawud||3176|darussalam}}</ref>
In traditional Islamic [[Sunni|orthodoxy]], the use of distinctive clothing or marks for Jewish and other religious communities can be traced back to the [[Pact of Umar]] (637 AD), a pact that contains the terms dictated by the second Rightly-guided Caliph,<ref>"''...This is why the Leader of the faithful `Umar bin Al-Khattab, may Allah be pleased with him, demanded his well-known conditions be met by the Christians, these conditions that ensured their continued humiliation, degradation and disgrace.''" - [http://www.tafsir.com/default.asp?sid=9&tid=20986 Tafsir ibn Kathir, Paying Jizyah is a Sign of Kufr and Disgrace]</ref> and seems to reflect Prophet [[Muhammad]]'s wishes for his followers to look and act "differently" than the Jews.<ref>"''Narrated Abu Huraira : The Prophet said, "Jews and Christians do not dye their hair so you should do the opposite of what they do.''" - {{Bukhari|||5899|darussalam}}</ref><ref>"''Narrated Ubadah ibn as-Samit: The Apostle of Allah (peace be upon him) used to stand up for a funeral until the corpse was placed in the grave. A learned Jew (once) passed him and said: This is how we do. The Prophet (peace be upon him) sat down and said: Sit down and act differently from them.''" - {{Abu Dawud||3176|darussalam}}</ref>


In the early Islamic period, non-Muslims were required to wear distinctive marks in public, such as metal seals fixed around their necks. Likewise, they were not allowed to wear colors associated with Islam, particularly green.<ref>Hourani, Albert, A History of the Arab Peoples, London: Faber and Faber, 1991, ISBN 0571166636, p.117</ref> The practice of physically branding Jews and Christians appears to have been begun in early medieval Baghdad and was considered highly degrading.<ref>Bernard Lewis, Semites and Anti-Semites: An Inquiry Into Conflict and Prejudice, 1999, W. W. Norton & Company press, ISBN 0393318397, p.131</ref>
In the early Islamic period, non-Muslims were required to wear distinctive marks in public, such as metal seals fixed around their necks. Likewise, they were not allowed to wear colors associated with Islam, particularly green.<ref>Hourani, Albert, A History of the Arab Peoples, London: Faber and Faber, 1991, ISBN 0571166636, p.117</ref> The practice of physically branding Jews and Christians appears to have been begun in early medieval Baghdad and was considered highly degrading.<ref>Bernard Lewis, Semites and Anti-Semites: An Inquiry Into Conflict and Prejudice, 1999, W. W. Norton & Company press, ISBN 0393318397, p.131</ref>
Line 37: Line 37:
The yellow badge first appeared in Europe via the Fourth Council of the Lateran of 1215 which ruled that Jews and Muslims must be distinguishable by their dress (Latin "habitus")". The Jewish Encyclopedia entry notes: "The idea of such a discrimination seems to have been derived from Islam, in which the dress of the Jews was distinguished by a different color from that of the true believer as early as the Pact of Omar (640), by which Jews were ordered to wear a yellow seam on their upper garments (D'Ohsson, "Histoire des Mogols," 1854, iii. 274)."<ref name="Ulysse Robert"></ref>
The yellow badge first appeared in Europe via the Fourth Council of the Lateran of 1215 which ruled that Jews and Muslims must be distinguishable by their dress (Latin "habitus")". The Jewish Encyclopedia entry notes: "The idea of such a discrimination seems to have been derived from Islam, in which the dress of the Jews was distinguished by a different color from that of the true believer as early as the Pact of Omar (640), by which Jews were ordered to wear a yellow seam on their upper garments (D'Ohsson, "Histoire des Mogols," 1854, iii. 274)."<ref name="Ulysse Robert"></ref>


It was later revived by the German Nazis. After the invasion of Poland in 1939 there were initially different local decrees forcing Jews to wear a distinctive sign, during the General Government. The requirement to wear the Star of David with the word "Jude" (German for "Jew") inscribed was then extended to all Jews over the age of six in the Reich (current day Germany, Austria, parts of Poland, Slovakia and Luxemberg where German speakers predominated) and the Protectorate of Bohemia and Moravia (German-occupied Czechoslovakia) (by a decree issued on September 1, 1941, signed by Reinhard Heydrich) and was gradually introduced in other German-occupied areas, where local words were used (e.g. Juif in French, Jood in Dutch).
A similar policy was later implemented by the German Nazis. After the invasion of Poland in 1939 there were initially different local decrees forcing Jews to wear a distinctive sign, during the General Government. The requirement to wear the Star of David with the word "Jude" (German for "Jew") inscribed was then extended to all Jews over the age of six in the Reich (current day Germany, Austria, parts of Poland, Slovakia and Luxemberg where German speakers predominated) and the Protectorate of Bohemia and Moravia (German-occupied Czechoslovakia) (by a decree issued on September 1, 1941, signed by Reinhard Heydrich) and was gradually introduced in other German-occupied areas, where local words were used (e.g. Juif in French, Jood in Dutch).


This practice was again revived most recently in the Islamic world, where in 2001, Afghanistan's Hindus were required by the [[Taliban]] to wear yellow badges to segregate "un-Islamic" and "idolatrous" communities from [[Islam|Islamic]] ones.<ref name="Hindus1">[{{Reference archive|1=http://archives.cnn.com/2001/fyi/news/05/22/taleban.hindus/index.html|2=2012-05-14}} Taliban to mark Afghan Hindus] - CNN, May 22, 2001</ref><ref name="Hindus2">Jack Kelley - [{{Reference archive|1=http://www.usatoday.com/news/world/2001-05-22-talibanids.htm|2=2012-05-14}} Taliban: Hindus must wear identity labels] - USA TODAY, June 19, 2001</ref><ref name="Hindus3">T.C. Malhotra - [{{Reference archive|1=http://cnsnews.com/news/article/us-lawmakers-condemn-taliban-treatment-hindus|2=2012-05-14}} US Lawmakers Condemn Taliban Treatment Of Hindus] - CNS News, July 7, 2008</ref>
This practice was again revived most recently in the Islamic world, where in 2001, Afghanistan's Hindus were required by the [[Taliban]] to wear yellow badges to segregate "un-Islamic" and "idolatrous" communities from [[Islam|Islamic]] ones.<ref name="Hindus1">[{{Reference archive|1=http://archives.cnn.com/2001/fyi/news/05/22/taleban.hindus/index.html|2=2012-05-14}} Taliban to mark Afghan Hindus] - CNN, May 22, 2001</ref><ref name="Hindus2">Jack Kelley - [{{Reference archive|1=http://www.usatoday.com/news/world/2001-05-22-talibanids.htm|2=2012-05-14}} Taliban: Hindus must wear identity labels] - USA TODAY, June 19, 2001</ref><ref name="Hindus3">T.C. Malhotra - [{{Reference archive|1=http://cnsnews.com/news/article/us-lawmakers-condemn-taliban-treatment-hindus|2=2012-05-14}} US Lawmakers Condemn Taliban Treatment Of Hindus] - CNS News, July 7, 2008</ref>
Editors, recentchangescleanup, Reviewers
5,542

edits