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→Aisha and Islam
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Aisha was expected to contribute to the ''jihad''. She was only eleven years old when Muhammad took her as an auxiliary to the Battle of Uhud. With her skirts hitched up above her anklets, she carried the water-skins backwards and forwards among the warriors while the bulk of the Muslim army fled, leaving Muhammad exposed to the enemy’s arrows.<ref>{{Bukhari|4|52|131}}.</ref> Arabs did not deliberately attack non-combatants,<ref>See the surprise of the Muslims in {{Bukhari|4|52|256}} and {{Muslim|19|4321}} when Muhammad said it did not matter if their night-raid resulted in the collateral deaths of women and children. Muhammad was clearly closer to the culturally normative warfare-ethics on the occasions when he instructed his men not to harm women, children, elders, invalids, animals, crops or buildings (REFERENCE).</ref> but it does not seem to have bothered Muhammad that Aisha might have been harmed in the cross-fire. He did not allow boys to fight before they were 15 years old,<ref>REFERENCE MISSING</ref> but Aisha had to serve like a woman at eleven. | Aisha was expected to contribute to the ''jihad''. She was only eleven years old when Muhammad took her as an auxiliary to the Battle of Uhud. With her skirts hitched up above her anklets, she carried the water-skins backwards and forwards among the warriors while the bulk of the Muslim army fled, leaving Muhammad exposed to the enemy’s arrows.<ref>{{Bukhari|4|52|131}}.</ref> Arabs did not deliberately attack non-combatants,<ref>See the surprise of the Muslims in {{Bukhari|4|52|256}} and {{Muslim|19|4321}} when Muhammad said it did not matter if their night-raid resulted in the collateral deaths of women and children. Muhammad was clearly closer to the culturally normative warfare-ethics on the occasions when he instructed his men not to harm women, children, elders, invalids, animals, crops or buildings (REFERENCE).</ref> but it does not seem to have bothered Muhammad that Aisha might have been harmed in the cross-fire. He did not allow boys to fight before they were 15 years old,<ref>REFERENCE MISSING</ref> but Aisha had to serve like a woman at eleven. | ||
Two years later, Muhammad took Aisha to the Battle of the Trench. This was much less dangerous, for the “battle” was a stalemate siege with little actual fighting.<ref>Guillaume/Ishaq 454, 469.</ref> Aisha’s services were only required by night, when Muhammad was guarding the narrowest and most vulnerable point of the trench. Whenever he became overwhelmed by the bitter cold, he went into Aisha’s tent “to be warmed by her embrace.”<ref>Waqidi, ''Al-Maghazi'' Vol. 1 p. 463. | Two years later, Muhammad took Aisha to the Battle of the Trench. This was much less dangerous, for the “battle” was a stalemate siege with little actual fighting.<ref>Guillaume/Ishaq 454, 469.</ref> Aisha’s services were only required by night, when Muhammad was guarding the narrowest and most vulnerable point of the trench. Whenever he became overwhelmed by the bitter cold, he went into Aisha’s tent “to be warmed by her embrace.”<ref>Waqidi, ''Al-Maghazi'' Vol. 1 p. 463.</ref> Since there was nothing that she could actively contribute to this campaign, it was an unnecessary hardship to impose on a 13-year-old. | ||
At the Trench an Aws chief named Saad ibn Muaz was killed, and Muhammad announced that Allah’s throne had shaken when the doors of Paradise were flung open for him.<ref>Guillaume/Ishaq 468. This was the Saad ibn Muaz who had just pronounced the death-sentence on the men of Qurayza.</ref> Soon afterwards, Aisha was with Saad’s kinsman, Abu Yahya ibn Hudayr, when the news arrived that the latter’s wife had just died. He was overcome with grief. Aisha exclaimed: “Allah forgive you, O Abu Yahya! Will you weep over a woman when you have lost your [second cousin twice removed<ref>Guillaume/Ishaq pp. 204, 330. This was their patrilinear relationship; it is possible that they were more closely related in one of the female lines.</ref>], for whom the throne shook?”<ref>Guillaume/Ishaq 468.</ref> Her astonishment over his attachment to his wife speaks volumes about her own experience of marriage. | At the Trench an Aws chief named Saad ibn Muaz was killed, and Muhammad announced that Allah’s throne had shaken when the doors of Paradise were flung open for him.<ref>Guillaume/Ishaq 468. This was the Saad ibn Muaz who had just pronounced the death-sentence on the men of Qurayza.</ref> Soon afterwards, Aisha was with Saad’s kinsman, Abu Yahya ibn Hudayr, when the news arrived that the latter’s wife had just died. He was overcome with grief. Aisha exclaimed: “Allah forgive you, O Abu Yahya! Will you weep over a woman when you have lost your [second cousin twice removed<ref>Guillaume/Ishaq pp. 204, 330. This was their patrilinear relationship; it is possible that they were more closely related in one of the female lines.</ref>], for whom the throne shook?”<ref>Guillaume/Ishaq 468.</ref> Her astonishment over his attachment to his wife speaks volumes about her own experience of marriage. | ||