48,466
edits
Qur'an, Hadith and Scholars:Miscellaneous: Difference between revisions
Qur'an, Hadith and Scholars:Miscellaneous (view source)
Revision as of 10:45, 13 May 2013
, 13 May 2013no edit summary
| [checked revision] | [checked revision] |
mNo edit summary |
mNo edit summary |
||
| Line 6: | Line 6: | ||
{{Quote|{{Bukhari|7|71|654}}|Narrated Abu Huraira: Allah's Apostle gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her abdomen and as she was pregnant, the blow killed the child in her womb. They both filed their case with '''the Prophet and he judged that the blood money for what was in her womb. was a slave or a female slave'''. The guardian of the lady who was fined said, '''"O Allah's Apostle! Shall I be fined for a creature that has neither drunk nor eaten, neither spoke nor cried? A case like that should be nullified." On that the Prophet said, "This is one of the brothers of soothsayers.'''|See also {{Bukhari|7|71|655}}}} | {{Quote|{{Bukhari|7|71|654}}|Narrated Abu Huraira: Allah's Apostle gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her abdomen and as she was pregnant, the blow killed the child in her womb. They both filed their case with '''the Prophet and he judged that the blood money for what was in her womb. was a slave or a female slave'''. The guardian of the lady who was fined said, '''"O Allah's Apostle! Shall I be fined for a creature that has neither drunk nor eaten, neither spoke nor cried? A case like that should be nullified." On that the Prophet said, "This is one of the brothers of soothsayers.'''|See also {{Bukhari|7|71|655}}}} | ||
{{Quote|{{Bukhari|8|80|732}}|Narrated Abu Huraira: '''Allah's Apostle gave the judgment that a male or female slave should be given in Qisas for an abortion case of a woman from the tribe of Bani Lihyan (as blood money for the fetus)''' but the lady on whom the penalty had been imposed died, so the Prophets ordered that her property be inherited by her offspring and her husband and that the penalty be paid by her Asaba.}} | {{Quote|{{Bukhari|8|80|732}}|Narrated Abu Huraira: '''Allah's Apostle gave the judgment that a male or female slave should be given in Qisas for an abortion case of a woman from the tribe of Bani Lihyan (as blood money for the fetus)''' but the lady on whom the penalty had been imposed died, so the Prophets ordered that her property be inherited by her offspring and her husband and that the penalty be paid by her Asaba.}} | ||
==Allahu Akbar== | ==Allahu Akbar== | ||
| Line 28: | Line 20: | ||
<BR> | <BR> | ||
Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. '''Allahu akbar'''. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-na}} | Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. '''Allahu akbar'''. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-na}} | ||
==Chess== | ==Chess== | ||
| Line 50: | Line 30: | ||
{{Quote|{{Abu Dawud|2|494}}|Narrated As-Saburah: The Prophet (peace be upon him) said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old, then beat him for prayer.|See also {{Abu Dawud|2|495}}, {{Abu Dawud|2|497}}}} | {{Quote|{{Abu Dawud|2|494}}|Narrated As-Saburah: The Prophet (peace be upon him) said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old, then beat him for prayer.|See also {{Abu Dawud|2|495}}, {{Abu Dawud|2|497}}}} | ||
==Countermanding== | ==Countermanding== | ||
| Line 59: | Line 35: | ||
{{Quote|{{Bukhari|3|47|792}}|Narrated 'Umar bin Al-Khattab: I gave a horse in Allah's Cause. The person to whom it was given, did not look after it. I intended to buy it from him, thinking that he would sell it cheap. When I asked the Prophet he said, "Don't buy it, even if he gives it to you for one Dirham, as the person who takes back what he has given in charity, is like a dog that swallows back its vomit."|See Also | {{Quote|{{Bukhari|3|47|792}}|Narrated 'Umar bin Al-Khattab: I gave a horse in Allah's Cause. The person to whom it was given, did not look after it. I intended to buy it from him, thinking that he would sell it cheap. When I asked the Prophet he said, "Don't buy it, even if he gives it to you for one Dirham, as the person who takes back what he has given in charity, is like a dog that swallows back its vomit."|See Also | ||
{{Bukhari|3|47|762}}, {{Bukhari|3|47|791}}, {{Bukhari|4|52|247}}, {{Bukhari|9|86|105}}, {{Muslim|12|3949}}, {{Muslim|12|3950}}, {{Muslim|12|3951}}, {{Muslim|12|3952}}, {{Muslim|12|3953}}, {{Muslim|12|3954}}, {{Muslim|12|3955}}, {{Muslim|12|3956}}, {{Muslim|12|3957}}, {{Muslim|12|3958}}, {{Muslim|12|3959}}, {{Muslim|12|3960}}, {{Abu Dawud|23|3532}}, {{Abu Dawud|23|3533}}, {{Muwatta|17|26|50|}}}} | {{Bukhari|3|47|762}}, {{Bukhari|3|47|791}}, {{Bukhari|4|52|247}}, {{Bukhari|9|86|105}}, {{Muslim|12|3949}}, {{Muslim|12|3950}}, {{Muslim|12|3951}}, {{Muslim|12|3952}}, {{Muslim|12|3953}}, {{Muslim|12|3954}}, {{Muslim|12|3955}}, {{Muslim|12|3956}}, {{Muslim|12|3957}}, {{Muslim|12|3958}}, {{Muslim|12|3959}}, {{Muslim|12|3960}}, {{Abu Dawud|23|3532}}, {{Abu Dawud|23|3533}}, {{Muwatta|17|26|50|}}}} | ||
==Discouraging Independent Thinking == | ==Discouraging Independent Thinking == | ||
| Line 98: | Line 66: | ||
<BR> | <BR> | ||
5. To observe fast during the month of Ramadan.|See Also {{Bukhari|6|60|40}}, {{Muslim|1|9}}}} | 5. To observe fast during the month of Ramadan.|See Also {{Bukhari|6|60|40}}, {{Muslim|1|9}}}} | ||
==Heaven== | ==Heaven== | ||
| Line 115: | Line 79: | ||
{{Quote|{{Muslim|40|6798}}|Jabir reported: I heard Allah's Apostle (may peace be upon him) as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.}} | {{Quote|{{Muslim|40|6798}}|Jabir reported: I heard Allah's Apostle (may peace be upon him) as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.}} | ||
==Khalid ibin al-Walid== | ==Khalid ibin al-Walid== | ||
| Line 155: | Line 95: | ||
Hakim bin Hakim from Abu Jafar Muhammad bin Ali told me: As soon as they had laid down their arms Khalid ordered their hands to be tied behind their backs and put them to the sword, killing a number of them. When the news reached the apostle he raised his hands to heaven and said “O God, I am innocent before thee of what Khalid has done”}} | Hakim bin Hakim from Abu Jafar Muhammad bin Ali told me: As soon as they had laid down their arms Khalid ordered their hands to be tied behind their backs and put them to the sword, killing a number of them. When the news reached the apostle he raised his hands to heaven and said “O God, I am innocent before thee of what Khalid has done”}} | ||
==Magic and Mysticism== | ==Magic and Mysticism== | ||
{{Quote|{{Bukhari|7|71|661}}|Narrated 'Aisha: Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O 'Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Apostle?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Apostle! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "}} | {{Quote|{{Bukhari|7|71|661}}|Narrated 'Aisha: Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O 'Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Apostle?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Apostle! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "}} | ||
==Schisms Within the Ummah== | ==Schisms Within the Ummah== | ||
| Line 246: | Line 110: | ||
Allah's Apostle said, "Satan comes to one of you and says, 'Who created so-and-so? 'till he says, 'Who has created your Lord?' So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts."}} | Allah's Apostle said, "Satan comes to one of you and says, 'Who created so-and-so? 'till he says, 'Who has created your Lord?' So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts."}} | ||
==Silk== | ==Silk== | ||
| Line 270: | Line 130: | ||
that he heard the Prophet saying, "From among my followers '''there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful.''' And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' '''Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection'''."}} | that he heard the Prophet saying, "From among my followers '''there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful.''' And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' '''Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection'''."}} | ||
==Tattooing== | ==Tattooing== | ||
| Line 283: | Line 135: | ||
{{Quote|{{Bukhari|3|34|299}}|Narrated 'Aun bin Abu Juhaifa: My father bought a slave who practiced the profession of cupping. (My father broke the slave's instruments of cupping). I asked my father why he had done so. He replied, "The Prophet forbade the acceptance of the price of a dog or blood, '''and also forbade the profession of tattooing, getting tattooed''' and receiving or giving Riba, (usury), and cursed the picture-makers."}} | {{Quote|{{Bukhari|3|34|299}}|Narrated 'Aun bin Abu Juhaifa: My father bought a slave who practiced the profession of cupping. (My father broke the slave's instruments of cupping). I asked my father why he had done so. He replied, "The Prophet forbade the acceptance of the price of a dog or blood, '''and also forbade the profession of tattooing, getting tattooed''' and receiving or giving Riba, (usury), and cursed the picture-makers."}} | ||
{{Quote|{{Bukhari|3|34|440}}|Narrated Aun bin Abu Juhaifa: I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Apostle prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; '''he cursed her who tattoos and her who gets tattooed''', the eater of Riba (usury), and the maker of pictures."|See Also {{Bukhari|7|72|829}}, {{Bukhari|7|72|845}}}} | {{Quote|{{Bukhari|3|34|440}}|Narrated Aun bin Abu Juhaifa: I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Apostle prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; '''he cursed her who tattoos and her who gets tattooed''', the eater of Riba (usury), and the maker of pictures."|See Also {{Bukhari|7|72|829}}, {{Bukhari|7|72|845}}}} | ||
== Vigilantism == | == Vigilantism == | ||
| Line 316: | Line 156: | ||
The reason why so many Islamic flags have swords in them is due to the following Hadith: | The reason why so many Islamic flags have swords in them is due to the following Hadith: | ||
{{Quote|{{Bukhari|9|87|164}}|Narrated Abu Musa: The Prophet said, "I saw in a dream that I waved a sword and it broke in the middle, and behold, that symbolized the casualties the believers suffered on the Day (of the battle) of Uhud. Then I waved the sword again, and it became better than it had ever been before, and behold, that symbolized the Conquest (of Mecca) which Allah brought about and the gathering of the believers. "}} | {{Quote|{{Bukhari|9|87|164}}|Narrated Abu Musa: The Prophet said, "I saw in a dream that I waved a sword and it broke in the middle, and behold, that symbolized the casualties the believers suffered on the Day (of the battle) of Uhud. Then I waved the sword again, and it became better than it had ever been before, and behold, that symbolized the Conquest (of Mecca) which Allah brought about and the gathering of the believers. "}} | ||
==Other Hadith== | ==Other Hadith== | ||