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→Aisha’s Background
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Her father was the cloth-merchant Abu Bakr ibn Abi Quhafa from the Taym clan of the Quraysh. “He was a man whose society was desired, well liked and of easy manners … of high character and kindliness. His people used to come to him to discuss many matters with him because of his wide knowledge, his experience in commerce, and his sociable nature.”<ref>Guillaume/Ishaq 116.</ref> His generosity had made him popular in the city.<ref>{{Bukhari|3|37|494}}.</ref> Abu Bakr’s first wife was Qutayla bint Abduluzza from the Amir ibn Luayy clan of the Quraysh. She bore him a daughter, Asma.<ref>{{Tabari|39|p. 193}}.</ref> He then married his business partner’s widow, Umm Ruman (Zaynab) bint Amir; she was an immigrant from the Kinana tribe whose only relative in Mecca was her young son, Tufayl ibn Abdullah.<ref>{{Tabari|39|p. 171}}.</ref> She was the mother of Abu Bakr’s first son, Abdulrahman.<ref>{{Tabari||9|pp. 129-130}}; {{Tabari|39|pp. 171-172}}; Bewley/Saad 8:193.</ref> Qutayla then bore him a second son, Abdullah;<ref>{{Tabari|39|p. 193}}.</ref> but soon afterwards, Abu Bakr divorced Qutayla.<ref>Bewley/Saad 8:178: “Abu Bakr had divorced her in the ''Jahiliya'',” i.e., before the year 610, and therefore not, as is sometimes asserted, because of religious differences.</ref> | Her father was the cloth-merchant Abu Bakr ibn Abi Quhafa from the Taym clan of the Quraysh. “He was a man whose society was desired, well liked and of easy manners … of high character and kindliness. His people used to come to him to discuss many matters with him because of his wide knowledge, his experience in commerce, and his sociable nature.”<ref>Guillaume/Ishaq 116.</ref> His generosity had made him popular in the city.<ref>{{Bukhari|3|37|494}}.</ref> Abu Bakr’s first wife was Qutayla bint Abduluzza from the Amir ibn Luayy clan of the Quraysh. She bore him a daughter, Asma.<ref>{{Tabari|39|p. 193}}.</ref> He then married his business partner’s widow, Umm Ruman (Zaynab) bint Amir; she was an immigrant from the Kinana tribe whose only relative in Mecca was her young son, Tufayl ibn Abdullah.<ref>{{Tabari|39|p. 171}}.</ref> She was the mother of Abu Bakr’s first son, Abdulrahman.<ref>{{Tabari||9|pp. 129-130}}; {{Tabari|39|pp. 171-172}}; Bewley/Saad 8:193.</ref> Qutayla then bore him a second son, Abdullah;<ref>{{Tabari|39|p. 193}}.</ref> but soon afterwards, Abu Bakr divorced Qutayla.<ref>Bewley/Saad 8:178: “Abu Bakr had divorced her in the ''Jahiliya'',” i.e., before the year 610, and therefore not, as is sometimes asserted, because of religious differences.</ref> | ||
The family lived near Khadijah’s house<ref>Muir (1861). ''The Life of Mohamet'', p. 100. London: Smith, Elder & Co.</ref> and must have known Muhammad for several years before the latter declared himself a prophet in 610. Abu Bakr “did not hold back or hesitate.”<ref>Guillaume/Ishaq 116.</ref> He was the first male outside Muhammad’s family to convert to Islam.<ref>Guillaume/Ishaq 115. According to {{Tabari|39|p. 201}}, one woman, Lubaba bint Al-Harith, claimed that her conversion pre-dated Abu Bakr’s.</ref> “When he became a Muslim, he showed his faith openly and called others to God and his apostle… He began to call to God and to Islam all whom he trusted of those who came to him and sat with him… He brought them to the apostle when they had accepted his invitation and they accepted Islam and prayed.”<ref>Guillaume/Ishaq 115, 116.</ref> The earliest Muslim historian, Muhammad ibn Ishaq, lists 50 people who became Muslims through Abu Bakr’s preaching,<ref>Guillaume/Ishaq 115-117.</ref> which was probably the majority of the earliest converts. | The family lived near [[Khadijah bint Khuwaylid|Khadijah’s]] house<ref>Muir (1861). ''The Life of Mohamet'', p. 100. London: Smith, Elder & Co.</ref> and must have known Muhammad for several years before the latter declared himself a prophet in 610. Abu Bakr “did not hold back or hesitate.”<ref>Guillaume/Ishaq 116.</ref> He was the first male outside Muhammad’s family to convert to Islam.<ref>Guillaume/Ishaq 115. According to {{Tabari|39|p. 201}}, one woman, Lubaba bint Al-Harith, claimed that her conversion pre-dated Abu Bakr’s.</ref> “When he became a Muslim, he showed his faith openly and called others to God and his apostle… He began to call to God and to Islam all whom he trusted of those who came to him and sat with him… He brought them to the apostle when they had accepted his invitation and they accepted Islam and prayed.”<ref>Guillaume/Ishaq 115, 116.</ref> The earliest Muslim historian, Muhammad ibn Ishaq, lists 50 people who became Muslims through Abu Bakr’s preaching,<ref>Guillaume/Ishaq 115-117.</ref> which was probably the majority of the earliest converts. | ||
Aisha was born in the year when Islam was first publicly preached in Mecca<ref>Guillaume/Ishaq 117.</ref> and she never knew any lifestyle other than Islam.<ref>{{Bukhari|3|37|494}}; {{Bukhari|5|58|245}}.</ref> She grew up on a household where her mother was the only wife and she had four much-older siblings. The records also mention several servants.<ref>Guillaume/Ishaq 116, 144, 224; </ref> Her paternal grandparents, already in their seventies at the time of her birth, lived nearby.<ref>Guillaume/Ishaq 225.</ref> Her grandmother, Umm Al-Khayr bint Sakhr, was a Muslim,<ref>Ibn Hajar, ''Al-Isaba'' vol. 8.</ref> but her grandfather, Abu Quhafa ibn Amir, remained a pagan. When he spoke disparagingly of Muhammad, Abu Bakr hit his father’s chest so hard that the old man became unconscious.<ref>Qurtubi, ''Tafsir'' vol. 17 p. 307. Cited in [http://books.google.com.au/books?id=AeAG74TdAXEC&printsec=frontcover&dq=The+Concept+of+Sainthood+in+Early+Islamic+Mysticism&hl=en&sa=X&ei=qRyWUdLdHo6eiAerrIGICw&ved=0CDEQ6AEwAA/ Radtke, B., & O’Kane, J. (1996). ''The Concept of Sainthood in Early Islamic Mysticism'', p. 142. Richmond, Surrey: Curzon Press] and also in [http://www.google.com.au/url?sa=t&rct=j&q=Abu+Bakr+Quhafa+slapped+spoke+disrespectfully&source=web&cd=1&ved=0CDQQFjAA&url=http%3A%2F%2Fwww.tasawwuf.org%2Fwritings%2Flove_prophet%2Flove_abubakr.pdf&ei=wviWUdTMMOnriAff84GQBQ&usg=AFQjCNHgwNQJIChmM32Q3hWidenwBVQ3vQ&bvm=bv.46751780,d.aGc&cad=rja/ “The Love of Hadrat Abu Bakr”, p. 6, in ''Tasawwuf'']. It is said that Allah sent down {{Quran|58|22}} in response.</ref> | Aisha was born in the year when Islam was first publicly preached in Mecca<ref>Guillaume/Ishaq 117.</ref> and she never knew any lifestyle other than Islam.<ref>{{Bukhari|3|37|494}}; {{Bukhari|5|58|245}}.</ref> She grew up on a household where her mother was the only wife and she had four much-older siblings. The records also mention several servants.<ref>Guillaume/Ishaq 116, 144, 224; </ref> Her paternal grandparents, already in their seventies at the time of her birth, lived nearby.<ref>Guillaume/Ishaq 225.</ref> Her grandmother, Umm Al-Khayr bint Sakhr, was a Muslim,<ref>Ibn Hajar, ''Al-Isaba'' vol. 8.</ref> but her grandfather, Abu Quhafa ibn Amir, remained a pagan. When he spoke disparagingly of Muhammad, Abu Bakr hit his father’s chest so hard that the old man became unconscious.<ref>Qurtubi, ''Tafsir'' vol. 17 p. 307. Cited in [http://books.google.com.au/books?id=AeAG74TdAXEC&printsec=frontcover&dq=The+Concept+of+Sainthood+in+Early+Islamic+Mysticism&hl=en&sa=X&ei=qRyWUdLdHo6eiAerrIGICw&ved=0CDEQ6AEwAA/ Radtke, B., & O’Kane, J. (1996). ''The Concept of Sainthood in Early Islamic Mysticism'', p. 142. Richmond, Surrey: Curzon Press] and also in [http://www.google.com.au/url?sa=t&rct=j&q=Abu+Bakr+Quhafa+slapped+spoke+disrespectfully&source=web&cd=1&ved=0CDQQFjAA&url=http%3A%2F%2Fwww.tasawwuf.org%2Fwritings%2Flove_prophet%2Flove_abubakr.pdf&ei=wviWUdTMMOnriAff84GQBQ&usg=AFQjCNHgwNQJIChmM32Q3hWidenwBVQ3vQ&bvm=bv.46751780,d.aGc&cad=rja/ “The Love of Hadrat Abu Bakr”, p. 6, in ''Tasawwuf'']. It is said that Allah sent down {{Quran|58|22}} in response.</ref> | ||