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Islam and Apostasy: Difference between revisions
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===Apostasy and Human Rights=== | ===Apostasy and Human Rights=== | ||
{{Main|Apostasy and Human Rights}} | {{Main|Apostasy and Human Rights}} | ||
The full text taken from a paper that was presented by | The full text taken from a paper that was presented by Ibn Warraq at a panel discussion on "Apostasy, Human Rights, Religion and Belief" held at the the 60<sup>th</sup> Session of the UN Commission on Human Rights, held in Geneva, 18<sup>th</sup> April 2005. | ||
{{Quote||It is clear quite clear that under Islamic Law an apostate must be put to death. There is no dispute on this ruling among classical Muslim or modern scholars... Sura II.217 is interpreted by no less an authority than al-Shafi'i(died 820 C.E.), the founder of one of the four orthodox schools of law of Sunni Islam to mean that the death penalty should be prescribed for apostates. Sura II.217 reads: "... But whoever of you recants and dies an unbeliever , his works shall come to nothing in this world and the next, and they are the companions of the fire for ever." Al-Thalabi and al -Khazan concur. Al-Razi in his commentary on II:217 says the apostate should be killed . | {{Quote||It is clear quite clear that under Islamic Law an apostate must be put to death. There is no dispute on this ruling among classical Muslim or modern scholars... Sura II.217 is interpreted by no less an authority than al-Shafi'i(died 820 C.E.), the founder of one of the four orthodox schools of law of Sunni Islam to mean that the death penalty should be prescribed for apostates. Sura II.217 reads: "... But whoever of you recants and dies an unbeliever , his works shall come to nothing in this world and the next, and they are the companions of the fire for ever." Al-Thalabi and al -Khazan concur. Al-Razi in his commentary on II:217 says the apostate should be killed . | ||