Olamning Qurondagi manzarasi: Difference between revisions

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 ===Jannat va dözax qayerda?===
-Islamic cosmology takes a perfectly prosaic position in terms of Paradise and [[Hell]], and places them firmly within the cosmos that consists of the heavens and the earth. The description of Muhammad’s “night journey” shows each of the seven heavens already populated with the departed prophets in Paradise. This is consistent with the Qur'ans description of the size of Paradise.
+Islom kosmologiyasi [[jannat]] va [[dözax]] borasida nasriy bölib, ularni osmonlar va yerdan iborat koinot ichiga soladi. Muhammadning "tungi sayohati" yetti osmonning har birida ötib ketgan va jannatda yashayotgan payğambarlar bilan ishğol ekanligini körsatadi. Bu Quronda berilgan jannat hajmiga mos keladi.
-{{Quote|{{Quron|3|133}}|Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-}}
+{{Quote|{{Quron|57|21}}|Parvardigoringiz tomonidan böladigan mağfiratga hamda Alloh va Uning payğambarlariga iymon keltirgan zotlar uchun tayyorlab qöyilgan, kengligi osmon va yerning kengligi kabi bölgan jannatga shoshilingiz! Bu Allohning fazlu marhamati bölib, uni Özi xoxlagan kishilarga ato etur. Alloh uluğ fazlu marhamat sohibidir.}}
-{{Quote|{{Quron|57|21}}|Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding.}}
+Agar osmonlarda (jumladan yettinchi va eng kattasida ham) jannatda yashovchilar istiqomat qilsa, jannat kengligi osmonlar va yer kengligi bilan bir xildir.
-If the heavens (to include the seventh and largest) are already populated with denizens of Paradise, the width of Paradise would be precisely that of heaven and earth.
+Va agar jannat birinchi osmon tepasida ekanligidan, dözaxning birinchi yer ostida ekanligi, yetti yer orasidagi fazoni töldirib turishi kelib chiqadi. Bu dözaxning butunlay yopiq joy qilib tasvirlanishiga mos keladi.
-And since Paradise is on the other side of the first heaven, it follows that Hell is below the surface of the first earth, filling the spaces beneath and between the seven earths. This is consistent with the descriptions of hell as being a completely enclosed place.
+{{Quote|{{Quron|7|41}}|Ular uchun jahannamdan töshak, ustlaridan esa choyshablar bölur. Zolimlarni mana shunday jazolagaymiz.}}
-{{Quote|{{Quron|7|41}}|For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.}}
+{{Quote|{{Quron|9|49}}|Ularning orasida: "Menga izn bergin, meni fitnaga solmagin," deydigan kimsalar ham bordir. Ogoh bölingizkim, ular fitnaning öziga tushdilar. Shak-shubha yöqki, jahannam kofirlarii örab olguvchidir.}}
-{{Quote|{{Quron|9|49}}|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides).}}
 Further, the direction of hell, when it is mentioned, is invariably “down.”''