Sanggahan Terhadap Apologis Muslim Mengenai Usia Aisha: Difference between revisions

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 ===Argumen Ketiga===
-{{Quote|1=[http://www.understanding-islam.com/ri/mi-005.htm Moiz Amjad]|2=Tehzeeb al-Tehzeeb, one of the most well known books on the life and reliability of the narrators of the traditions of the Prophet (pbuh) reports that according to Yaqub ibn Shaibah: "narratives reported by Hisham are reliable except those that are reported through the people of Iraq". It further states that Malik ibn Anas objected on those narratives of Hisham which were reported through people of Iraq (Vol. 11, pg. 48 - 51).
+{{Quote|1=[http://www.understanding-islam.com/ri/mi-005.htm Moiz Amjad]|2=Tehzeeb al-Tehzeeb, salah satu buku yang paling dikenal luas mengenai hidup dan reliabilitas para perawi tradisi Muhamad (pbuh) melaporkan bahwa menurut Yaqub ibn Shaibah: "narasi yang dilaporkan Hisham bisa dipercaya kecuali yang dilaporkan melalui orang-orang Iraq". Buku ini juga menyatakan bahwa Malik ibn Anas memprotes narasi-narasi Hisham yang dilaporkan melalui orang-orang Iraq (Jilid. 11, hal. 48 - 51).
-The actual statements, their translations and their complete references are given below:
+Pernyataan sebenarnya, terjemahannya dan referensi lengkap dari buku tersebut adalah seperti di bawah ini:
 [[File:tehzeeb-001.gif]]
-Yaqub ibn Shaibah says: He [i.e. Hisham] is highly reliable, his narratives are acceptable, except what he narrated after shifting to Iraq. (Tehzeeb al-Tehzeeb, Ibn Hajar Al-`asqalaaniy, Arabic, Dar Ihya al-turath al-Islami, Vol. 11, pg. 50)
+Yaqub ibn Shaibah berkata:" Dia (i.e. Hisham) itu sangat bisa dipercaya, narasi-narasinya bisa diterima, kecuali apa yang dinarasikan olehnya setelah pindah ke Iraq.  (Tehzeeb al-Tehzeeb, Ibn Hajar Al-`asqalaaniy, Arabic, Dar Ihya al-turath al-Islami, Jilid. 11, hal. 50)
+Aku diberitahu bahwa Malik [ibn Anas] memprotes narasi-narasi Hisham yang dilaporkan melalui orang-orang Iraq. (Tehzi'bu'l-tehzi'b, Ibn Hajar Al-`asqala'ni, Arabic, Dar Ihya al-turath al-Islami, Jilid. 11, hal. 50)}}
-I have been told that Malik [ibn Anas] objected on those narratives of Hisham which were reported through people of Iraq. (Tehzi'bu'l-tehzi'b, Ibn Hajar Al-`asqala'ni, Arabic, Dar Ihya al-turath al-Islami, Vol. 11, pg. 50)}}
 According to Shaykh Haddad, Amjad’s third argument is either misrepresentation or a lie. Apparently, the slander against Hisham ibn Urwah is unfounded and unsupported by closer reading of Amjad’s own reference.