Sanggahan Terhadap Apologis Muslim Mengenai Usia Aisha: Difference between revisions

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 ===Argumen Kelima===
-{{Quote|1=[http://www.understanding-islam.com/ri/mi-005.htm Moiz Amjad]|2=According to the generally accepted tradition, Ayesha (ra) was born about eight years before Hijrah. But according to another narrative in Bukhari (Kitaab al-Tafseer) Ayesha (ra) is reported to have said that at the time Surah Al-Qamar, the 54th chapter of the Qur'an , was revealed, "I was a young girl". The 54th Surah of the Qur'an was revealed nine years before Hijrah. According to this tradition, Ayesha (ra) had not only been born before the revelation of the referred surah, but was actually a young girl (jariyah), not an infant (sibyah) at that time. Obviously, if this narrative is held to be true, it is in clear contradiction with the narratives reported by Hisham ibn `urwah. I see absolutely no reason that after the comments of the experts on the narratives of Hisham ibn `urwah, why we should not accept this narrative to be more accurate.
+{{Quote|1=[http://www.understanding-islam.com/ri/mi-005.htm Moiz Amjad]|2=Menurut tradisi yang diterima secara luas, Ayesha (ra) lahir sekitar delapan tahun sebelum Hijrah. Tapi menurut narasi lain dalam Bukhari (Kitaab al-Tafseer) Ayesha (ra) dilaporkan pernah mengatakan bahwa pada saat Surah Al-Qamar, bab ke-54 dalam Qu'ran, diturunkan "Aku masih anak-anak perempuan". Bab Surah ke-54 dari Qu'ran diturunkan sembilan tahun sebelum Hijrah. Menurut tradisi ini, Ayesha (ra) tidak saja telah dilahirkan sebelum diturunkannya surah tersebut, tapi sebenarnya telah menjadi anak-anak perempuan (jariyah), bukan bayi (sibyah) pada saat itu. Tentunya, jika narasi ini diterima sebagai benar, maka jelas bertentangan dengan narasi yang dilaporkan oleh Hisham ibn 'urwah. Aku tidak melihat adanya alasan apapun bahwa setelah komentar-komentar para ahli mengenai narasi-narasi Hisham ibn 'urwah, mengapa kita tidak seharusnya menerima narasi ini sebagai lebih akurat.
-The actual statements referred to in the above paragraph, their translations and their complete references are given below:
+Pernyataan sebenarnya yang mengacu kepada paragraf di atas, terjemahan dan referensi lengkapnya adalah sebagai berikut:
 [[File:bukhari-001.gif]]
-Ayesha (ra) said: I was a young girl, when verse 46 of Surah Al-Qamar, [the 54th chapter of the Qur'an ], was revealed. (Sahih Bukhari, Kitaab al-Tafseer, Arabic, Bab Qaulihi Bal al-saa`atu Maw`iduhum wa al-sa`atu adhaa wa amarr)}}
+Ayesha (ra) berkata: Aku adalah seorang anak-anak perempuan, ketika ayat 46 Surah Al-Qamar, [bab ke-54 dari Qur'an], diturunkan. (Sahih Bukhari, Kitaab al-Tafseer, Arabic, Bab Qaulihi Bal al-saa`atu Maw`iduhum wa al-sa`atu adhaa wa amarr)}}
 The precise date of the revelation of Surah al-Qamar is unknown. Ibn Hajar, Maududi, and other traditionalists said it was revealed 5 years before Hijrah (muslimhope). Zahid Aziz said it was revealed before 6 BH. Khatib said it was revealed in 8 BH. Amjad does not name his source for his claim that the verse was revealed in 9 BH. The point is that the precise date of revelation of Surah al-Qamar is unknown, and using an imprecise date to calculate Aisha’s age is not only ridiculous but stupid. However, if an estimate must be used, then why not use Ibn Hajar’s estimate which is more authoritative and traditionally accepted than Amjad’s unnamed source?