Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One: Difference between revisions

→‎Tafsir (Commentaries): Tafsir al-Jalalayn did not support the literal view for 18:86, though was a geocentrist flat earther
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(→‎Tafsir (Commentaries): Tafsir al-Jalalayn did not support the literal view for 18:86, though was a geocentrist flat earther)
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{{Quote||(Till, when he reached the setting place of the sun) where the sun sets, (he found it setting in a muddy spring) a blackened, muddy and stinking spring; it is also said that this means: a hot spring…<ref>[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo=18&tAyahNo=86&tDisplay=yes&UserProfile=0&LanguageId=2 Sura 18 Verse 86] - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs</ref>}}
{{Quote||(Till, when he reached the setting place of the sun) where the sun sets, (he found it setting in a muddy spring) a blackened, muddy and stinking spring; it is also said that this means: a hot spring…<ref>[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo=18&tAyahNo=86&tDisplay=yes&UserProfile=0&LanguageId=2 Sura 18 Verse 86] - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs</ref>}}


For 18:90 ''Tafsir al-Jalalayn'' by al-Mahalli and completed by Siyuti in 1505 CE has:
''Tafsir al-Thalabi'' (also known as ''Al-Kashf wa-l-bayān''; 11th century CE) reports the following view for verse 18:86:


{{Quote||until, when he reached the rising of the sun, the place where it rises, he found it rising on a folk, namely, Negroes (zanj), for whom We had not provided against it, that is, [against] the sun, any [form of] cover, in the way of clothing or roofing, as their land could not support any structures; they had underground tunnels into which they would disappear at the rising of the sun and out of which they would emerge when it was at its highest point [in the sky].<ref>[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=18&tAyahNo=86&tDisplay=yes&UserProfile=0&LanguageId=2 Sura 18 Verse 86] - Tafsir al-Jalalayn</ref>}}
{{Quote||Abu al-Aliya said: I was informed that the sun is in a spring; the spring casts it to the East [al mashriq]<ref>[https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=75&tSoraNo=18&tAyahNo=86&tDisplay=yes&Page=2&Size=1&LanguageId=1 Sura 18 Verse 86] - Tafsir al-Thalabi</ref>}}


Note that this only makes sense if the sun being at its highest point means it has literally moved further away from the people.
The views reported in these commentaries understand these verses to mean literal setting and rising places (most early commentators include no opinion). It is clear from the hadith contained in hadith collections and commentaries that there was interest in what happens to the sun when it is beyond view, so if Muhammad had given another interpretation there would surely be hadith to indicate as such, yet there are none.
 
Newton quotes similar reports from other commentaries on 18:90.<ref name="P. Newton"></ref> These commentators or the reports that they quote understand these verses to mean literal setting and rising places. It is clear from the hadith contained in hadith collections and commentaries that there was interest in what happens to the sun when it is beyond view, so if Muhammad had given another interpretation there would surely be hadith to indicate as such, yet there are none.


====A close similarity with the Syriac legend about Alexander the Great====
====A close similarity with the Syriac legend about Alexander the Great====
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