https://wikiislamica.net/index.php?title=Farewell_Sermon&feed=atom&action=historyFarewell Sermon - Revision history2024-03-28T09:59:10ZRevision history for this page on the wikiMediaWiki 1.39.4https://wikiislamica.net/index.php?title=Farewell_Sermon&diff=137455&oldid=prevAsmith: /* The correct translation of ʿawān عوان */2023-10-11T01:41:02Z<p><span dir="auto"><span class="autocomment">The correct translation of ʿawān عوان</span></span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The sermon as reported by Ibn Isḥāq and many other sources includes the following <del style="font-weight: bold; text-decoration: none;">part</del>:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The sermon as reported by Ibn Isḥāq and many other sources includes the following <ins style="font-weight: bold; text-decoration: none;">portion</ins>:</div></td></tr>
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</table>Asmithhttps://wikiislamica.net/index.php?title=Farewell_Sermon&diff=137454&oldid=prevAsmith: /* Importance of the Sermon */2023-10-11T00:28:49Z<p><span dir="auto"><span class="autocomment">Importance of the Sermon</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Importance of the Sermon ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Importance of the Sermon ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Hadith corpus mentions many sermons by Muhammad but they are very short and usually each sermon includes a single main point. The farewell sermon is the only reported sermon <del style="font-weight: bold; text-decoration: none;">that’s </del>long and includes many different points making it the only one that resembles a full sermon. This sermon <del style="font-weight: bold; text-decoration: none;">has its significance </del>to Muslims since <del style="font-weight: bold; text-decoration: none;">that </del>Muhammad, in front of thousands of followers, bid farewell to his nation by saying he might not be here ever again <del style="font-weight: bold; text-decoration: none;">then </del>he died three months later. He preached important <del style="font-weight: bold; text-decoration: none;">points </del>in this farewell sermon: The sacredness of Muslims’ blood and properties, the <del style="font-weight: bold; text-decoration: none;">abolishing </del>of everything pertaining to the pre-Islamic era, how women should be treated by their husbands and finally <del style="font-weight: bold; text-decoration: none;">stating </del>that Muslims will never go astray if they hold fast to the book of Allah.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Hadith corpus mentions many sermons by Muhammad but they are very short and usually each sermon includes a single main point. The farewell sermon is the only reported sermon <ins style="font-weight: bold; text-decoration: none;">that is </ins>long and includes many different points making it the only one that resembles a full sermon. This sermon <ins style="font-weight: bold; text-decoration: none;">is significant </ins>to Muslims since Muhammad, in front of thousands of followers, bid farewell to his nation by saying <ins style="font-weight: bold; text-decoration: none;">that </ins>he might not be here ever again<ins style="font-weight: bold; text-decoration: none;">, and </ins>he died <ins style="font-weight: bold; text-decoration: none;">just </ins>three months later. He preached <ins style="font-weight: bold; text-decoration: none;">several </ins>important <ins style="font-weight: bold; text-decoration: none;">lessons </ins>in this farewell sermon: The sacredness of Muslims’ blood and properties, the <ins style="font-weight: bold; text-decoration: none;">abolition </ins>of everything pertaining to the pre-Islamic era, how women should be treated by their husbands<ins style="font-weight: bold; text-decoration: none;">, </ins>and finally that Muslims will never go astray if they hold fast to the book of Allah.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>What adds more significance to the sermon is the reports that the following verse was revealed on that day<ref>Tafsir of Ibn Kathir. Al-ʕilmiyyah publication. vol.3 p.22</ref>: </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>What adds more significance to the sermon is the reports that the following verse was revealed on that day<ref>Tafsir of Ibn Kathir. Al-ʕilmiyyah publication. vol.3 p.22</ref>: </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Quote| {{Quran|5|3}} |This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.}}The sermon has impacted practiced Islam in the following ways:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Quote| {{Quran|5|3}} |This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.}}The sermon has impacted practiced Islam in the following ways:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>1-Following the footsteps of Muhammad, delivering a public sermon by an Imam became a ritual part of the Hajj. <del style="font-weight: bold; text-decoration: none;">It’s </del>called the sermon of Arafah and it’s delivered in Arafah. In modern times this sermon is delivered by a prominent Imam chosen by the Saudi government. The grand Mufti of Saudi Arabia Abdul Aziz Al-Shikh used to be chosen to deliver the sermon every year for over 3 decades until 2015 when he fell ill<ref>[https://web.archive.org/web/20231005044425/https://sabq.org/saudia/8dwtlle5zt صحيفة سبق الألكترونية، مقالة بقلم فلاح الجوفان بعنوان: 14 في 100 عام عنقود خطباء عرفة]<nowiki><BR></nowiki></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>1-Following <ins style="font-weight: bold; text-decoration: none;">in </ins>the footsteps of Muhammad, delivering a public sermon by an Imam became a ritual part of the Hajj. <ins style="font-weight: bold; text-decoration: none;">This sermon </ins>called the sermon of Arafah and it’s delivered in Arafah. In modern times this sermon is delivered by a prominent Imam chosen by the Saudi government. The grand Mufti of Saudi Arabia Abdul Aziz Al-Shikh used to be chosen to deliver the sermon every year for over 3 decades until 2015 when he fell ill<ref>[https://web.archive.org/web/20231005044425/https://sabq.org/saudia/8dwtlle5zt صحيفة سبق الألكترونية، مقالة بقلم فلاح الجوفان بعنوان: 14 في 100 عام عنقود خطباء عرفة]<nowiki><BR></nowiki></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>بعد ذلك تم تكليف الشيخ عبدالعزيز بن عبدالله آل الشيخ، حفيد أول خطيب لجامع نمرة (في الدولة السعودية الثالثة)، بالخطابة، واستمر الشيخ عبدالعزيز في الخطابة في منبر مسجد نمرة أطول فترة؛ إذ خطب منذ موسم حج عام 1402هـ حتى موسم حج عام 1436هـ.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>بعد ذلك تم تكليف الشيخ عبدالعزيز بن عبدالله آل الشيخ، حفيد أول خطيب لجامع نمرة (في الدولة السعودية الثالثة)، بالخطابة، واستمر الشيخ عبدالعزيز في الخطابة في منبر مسجد نمرة أطول فترة؛ إذ خطب منذ موسم حج عام 1402هـ حتى موسم حج عام 1436هـ.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><nowiki>https://sunnah.com/ibnmajah:1851</nowiki></ref> and Al-Tirmidhi<ref>Jami` at-Tirmidhi » Chapters on Tafsir - كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلم » Hadith 3087</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><nowiki>https://sunnah.com/ibnmajah:1851</nowiki></ref> and Al-Tirmidhi<ref>Jami` at-Tirmidhi » Chapters on Tafsir - كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلم » Hadith 3087</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>https://sunnah.com/tirmidhi:3087</ref>. But it isn’t mentioned in Ṣaḥīḥ Muslim’s version. The version of Ṣaḥīḥ Bukhārī drops the women <del style="font-weight: bold; text-decoration: none;">part </del>from the sermon altogether.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>https://sunnah.com/tirmidhi:3087</ref>. But it isn’t mentioned in Ṣaḥīḥ Muslim’s version. The version of Ṣaḥīḥ Bukhārī drops the <ins style="font-weight: bold; text-decoration: none;">portion about beating </ins>women from the sermon altogether.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Authenticity of the Sermon ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Authenticity of the Sermon ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Traditional Sunni Islam takes the sermon as authentic especially that large parts of it are reported in Ṣaḥīḥ Bukhārī and Ṣaḥīḥ Muslim which are deemed by Sunni Muslims as the most authentic collections of Hadith.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Traditional Sunni Islam takes the sermon as authentic especially that large parts of it are reported in Ṣaḥīḥ Bukhārī and Ṣaḥīḥ Muslim which are deemed by Sunni Muslims as the most authentic collections of Hadith.</div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Away from traditional Islamic standards for Hadith authenticity</del>, <del style="font-weight: bold; text-decoration: none;">it’s </del>apparent that the sermon includes two fabrications:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">From a critical scholarly point of view</ins>, <ins style="font-weight: bold; text-decoration: none;">though, the narrations have a number of issues: </ins>apparent that the sermon includes two fabrications:</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1-In many versions of the sermon, including the earliest version by Ibn Isḥāq, Muhammad says “O people! listen to my words. I do not know whether I shall ever meet you again in this place after this year.” The fact that Muhammad died 3 months later turns what he said into a prophecy, which means it was a fabrication as it’s the habit of historians to deem accounts of miracles and prophecies in any tradition as ahistorical. In the sermon's versions reported in Ṣaḥīḥ Bukhārī and Ṣaḥīḥ Muslim, there’s no mention of this prophecy.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1-In many versions of the sermon, including the earliest version by Ibn Isḥāq, Muhammad says “O people! listen to my words. I do not know whether I shall ever meet you again in this place after this year.” The fact that Muhammad died 3 months later turns what he said into a prophecy, which means it was a fabrication as it’s the habit of historians to deem accounts of miracles and prophecies in any tradition as ahistorical. In the sermon's versions reported in Ṣaḥīḥ Bukhārī and Ṣaḥīḥ Muslim, there’s no mention of this prophecy.</div></td></tr>
</table>Asmithhttps://wikiislamica.net/index.php?title=Farewell_Sermon&diff=137453&oldid=prevAsmith at 00:04, 11 October 20232023-10-11T00:04:18Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=3|Structure=3|Content=3|Language=3|References=2}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=3|Structure=3|Content=3|Language=3|References=2}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''The Farewell Sermon''' (خطبة الوداع, Khuṭbatu l-Wadāʕ) is purported to be the Prophet [[Muhammad|Muhammad's]] final [[Farewell Sermon|sermon]] to his followers before [[Muhammad's Death|his death]] in 632 CE, 10 H. However like most elements of the Islamic tradition our sources for this are late, with the earliest mention coming from Ibn Isḥāq who was born 70 years after the death of the prophet. The entirety of the supposed speech shows up in Ibn Isḥāq while Ṣaḥīḥ Muslim and Ṣaḥīḥ Bukhārī report shorter versions. Other sources in Hadith repeat isolated fragments of the speech, one of which reminds men to treat their wives well given that they are prisoners to their husbands. It also echoes [[Qur'an]] 4:34 in commanding beating in the case of disobedience. It should be noted that [[List_of_Fabricated_Hadith#Muhammad.27s_Farewell_Sermon|a more recent retelling of the speech]] which omits this injunction is a recent fabrication and not part of the attested classical tradition.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''The Farewell Sermon''' (خطبة الوداع, Khuṭbatu l-Wadāʕ) is purported to be the Prophet [[Muhammad|Muhammad's]] final [[Farewell Sermon|sermon]] to his followers before [[Muhammad's Death|his death]] in 632 CE, 10 H. However like most elements of the Islamic tradition our sources for this are late, with the earliest mention coming from Ibn Isḥāq who was born 70 years after the death of the prophet. The entirety of the supposed speech shows up in Ibn Isḥāq while Ṣaḥīḥ Muslim and Ṣaḥīḥ Bukhārī report shorter versions. Other sources in Hadith repeat isolated fragments of the speech, one of which reminds men to treat their wives well given that they are prisoners to their husbands. It also echoes [[Qur'an]] 4:34 in commanding <ins style="font-weight: bold; text-decoration: none;">the </ins>beating <ins style="font-weight: bold; text-decoration: none;">of women </ins>in the case of disobedience. It should be noted that [[List_of_Fabricated_Hadith#Muhammad.27s_Farewell_Sermon|a more recent retelling of the speech]] which omits this injunction is a recent fabrication and not part of the attested classical tradition.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Introduction==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Introduction==</div></td></tr>
</table>Asmithhttps://wikiislamica.net/index.php?title=Farewell_Sermon&diff=137360&oldid=prevIarabi at 07:29, 5 October 20232023-10-05T07:29:48Z<p></p>
<a href="//wikiislamica.net/index.php?title=Farewell_Sermon&diff=137360&oldid=137359">Show changes</a>Iarabihttps://wikiislamica.net/index.php?title=Farewell_Sermon&diff=137359&oldid=prevIarabi at 07:13, 5 October 20232023-10-05T07:13:31Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''The Farewell Sermon''' (خطبة الوداع, Khuṭbatu l-Wadā') is purported to be the Prophet [[Muhammad|Muhammad's]] final [[Farewell Sermon|sermon]] to his followers before [[Muhammad's Death|his death]] in 632 CE. However like most elements of the Islamic tradition our sources for this are late, with the earliest mention coming from Ibn Ishaq who was born 70 years after the death of the prophet. The entirety of the supposed speech shows up in Ibn Ishaq while Sahih Muslim and Sahih Bukhari report shorter versions. Other sources in Hadith repeat isolated fragments of the speech, one of which reminds men to treat their wives well given that they are prisoners to their husbands. It also echoes [[Qur'an]] 4:34 in commanding beating in the case of disobedience. It should be noted that [[List_of_Fabricated_Hadith#Muhammad.27s_Farewell_Sermon|a more recent retelling of the speech]] which omits this injunction is a recent fabrication and not part of the attested classical tradition.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''The Farewell Sermon''' (خطبة الوداع, Khuṭbatu l-Wadā') is purported to be the Prophet [[Muhammad|Muhammad's]] final [[Farewell Sermon|sermon]] to his followers before [[Muhammad's Death|his death]] in 632 CE<ins style="font-weight: bold; text-decoration: none;">, 10 H</ins>. However like most elements of the Islamic tradition our sources for this are late, with the earliest mention coming from Ibn Ishaq who was born 70 years after the death of the prophet. The entirety of the supposed speech shows up in Ibn Ishaq while Sahih Muslim and Sahih Bukhari report shorter versions. Other sources in Hadith repeat isolated fragments of the speech, one of which reminds men to treat their wives well given that they are prisoners to their husbands. It also echoes [[Qur'an]] 4:34 in commanding beating in the case of disobedience. It should be noted that [[List_of_Fabricated_Hadith#Muhammad.27s_Farewell_Sermon|a more recent retelling of the speech]] which omits this injunction is a recent fabrication and not part of the attested classical tradition.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Introduction==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Introduction==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Hadith corpus mentions many sermons by Muhammad but they are very short and usually each sermon includes a single main point. The farewell sermon is the only reported sermon that’s long and includes many different points making it the only one that resembles a full sermon. This sermon has its significance to Muslims since that Muhammad, in front of thousands of followers, bid farewell to his nation by saying he might not be here ever again then he died three months later. He preached important points in this farewell sermon: The sacredness of Muslims’ blood and properties, the abolishing of everything pertaining to the pre-Islamic era, how women should be treated by their husbands and finally stating that Muslims will never go astray if they hold fast to the book of Allah.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Hadith corpus mentions many sermons by Muhammad but they are very short and usually each sermon includes a single main point. The farewell sermon is the only reported sermon that’s long and includes many different points making it the only one that resembles a full sermon. This sermon has its significance to Muslims since that Muhammad, in front of thousands of followers, bid farewell to his nation by saying he might not be here ever again then he died three months later. He preached important points in this farewell sermon: The sacredness of Muslims’ blood and properties, the abolishing of everything pertaining to the pre-Islamic era, how women should be treated by their husbands and finally stating that Muslims will never go astray if they hold fast to the book of Allah.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The sermon has impacted practiced Islam in the following ways:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">What adds more significance to the sermon is the reports that the following verse was revealed on that day<ref>Tafsir of Ibn Kathir. Al-ʕilmiyyah publication. vol.3 p.22</ref>: </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Quote| {{Quran|5|3}} |This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.}}</ins>The sermon has impacted practiced Islam in the following ways:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1-Following the footsteps of Muhammad, delivering a public sermon by an Imam became a ritual part of the Hajj. It’s called the sermon of Arafah and it’s delivered in Arafah. In modern times this sermon is delivered by a prominent Imam chosen by the Saudi government. The grand Mufti of Saudi Arabia Abdul Aziz Al-Shikh used to be chosen to deliver the sermon every year for over 3 decades until 2015 when he fell ill<ref>بعد ذلك تم تكليف الشيخ عبدالعزيز بن عبدالله آل الشيخ، حفيد أول خطيب لجامع نمرة (في الدولة السعودية الثالثة)، بالخطابة، واستمر الشيخ عبدالعزيز في الخطابة في منبر مسجد نمرة أطول فترة؛ إذ خطب منذ موسم حج عام 1402هـ حتى موسم حج عام 1436هـ.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1-Following the footsteps of Muhammad, delivering a public sermon by an Imam became a ritual part of the Hajj. It’s called the sermon of Arafah and it’s delivered in Arafah. In modern times this sermon is delivered by a prominent Imam chosen by the Saudi government. The grand Mufti of Saudi Arabia Abdul Aziz Al-Shikh used to be chosen to deliver the sermon every year for over 3 decades until 2015 when he fell ill<ref>بعد ذلك تم تكليف الشيخ عبدالعزيز بن عبدالله آل الشيخ، حفيد أول خطيب لجامع نمرة (في الدولة السعودية الثالثة)، بالخطابة، واستمر الشيخ عبدالعزيز في الخطابة في منبر مسجد نمرة أطول فترة؛ إذ خطب منذ موسم حج عام 1402هـ حتى موسم حج عام 1436هـ.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>2-The sermon clarified that the beating mentioned in the Quran as a punishment for wives with ill-conduct shouldn’t be severe. No other Hadith clarified this.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>2-The sermon clarified that the beating mentioned in the Quran as a punishment for wives with ill-conduct shouldn’t be severe. No other Hadith clarified this.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>3-The sermon in Sahih <del style="font-weight: bold; text-decoration: none;">Muslim’s </del>is part of a long report by Jabir where he detailed the events of Muhammad's pilgrimage. This detailed report became an important source for how the Hajj should be conducted.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>3-The sermon in Sahih <ins style="font-weight: bold; text-decoration: none;">Muslim </ins>is part of a long report by Jabir where he detailed the events of Muhammad's pilgrimage. This detailed report became an important source for how the Hajj should be conducted.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>4-Muhammad ended the sermon by saying “Haven't I conveyed to you? O Allah bear witness”. This expression is sometimes used by religious and public speakers at the end of an important speech.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>4-Muhammad ended the sermon by saying “Haven't I conveyed to you? O Allah bear witness”. This expression is sometimes used by religious and public speakers at the end of an important speech.</div></td></tr>
</table>Iarabihttps://wikiislamica.net/index.php?title=Farewell_Sermon&diff=137358&oldid=prevIarabi at 05:09, 5 October 20232023-10-05T05:09:11Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:09, 5 October 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The sermon took place ten years after Muhammad’s ''Hijra'' (هِجْرَة Migration) to [[Medina]], meaning it was after conquering Mecca. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The sermon took place ten years after Muhammad’s ''Hijra'' (هِجْرَة Migration) to [[Medina]], meaning it was after conquering Mecca. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Before we begin our analysis of the Farewell Sermon, we must note that as an </del>event<del style="font-weight: bold; text-decoration: none;">, it </del>took place following this [[Qur'an|Qur'anic]] [[Revelation|revelation]]: </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">This </ins>event took place following this [[Qur'an|Qur'anic]] [[Revelation|revelation]]: </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Quote| {{Quran|9|28}} | O ye who believe! Truly the Mushrikuns (Pagans and all unbelievers) are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise. }}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Quote| {{Quran|9|28}} | O ye who believe! Truly the Mushrikuns (Pagans and all unbelievers) are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise. }}</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Text of the Farewell Sermon==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Text of the Farewell Sermon==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''<big>Ibn Ishaq's version which is the earliest report of the sermon:</big>'''{{Quote|The History of al-Tabari, Volume 9 The Last Years of the Prophet (Translated by Ismail K. Poonawala), pp. 112-113|O people, listen to my words. I do not know whether I shall ever meet you again in this place after this year. O people, your blood and your property are sacrosanct until you meet your Lord, just as this day and this month of yours are sacred. Surely you will meet your Lord and He will question you about your deeds. I have [already] made this known. Let he who has a pledge return it to the one who entrusted him with it; all usury is abolished, but your capital belongs to you. Wrong not and you shall not be wronged. Allah has decreed that there will be no usury, and the usury of Abbas b. Abd al-Muttalib is abolished, all of it. All blood shed in the pre-Islamic days is to be left unavenged. The first such claim I revoke is that of Ibn Rabiah b. al-Harith b. Abd al-Muttalib, who was nursed among the Banu Layth and was slain by the Banu Hudhayl. His is the first blood shed in the pre-Islamic days with which I shall set an example. O people, indeed Satan despairs of ever being worshipped in this land of yours. He will be pleased, however, if he is obeyed in a thing other than that, in matters you minimize. So beware of him in your religion, O people, intercalculating a month is an increase in unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another [in order] to agree with the number that Allah has hallowed, and so profane what Allah has hallowed, and hallow what Allah has made profane. Time has completed its cycle [and is] as it was on the day that Allah created the heavens and the earth. The number of the months with Allah is twelve; [they were] in the Book of Allah on the day He created the heavens and the earth. Four of them are sacred, the three consecutive [months] and the Rajab [which is the month of] Mudar, which is between Jumada and Sha’ban.<BR><BR>Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. If they do, then Allah permits you to shut them in separate rooms and to beat them, but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, for they are [like] domestic animals with you and do not possess anything for themselves. You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray; that is, the Book of Allah and the sunnah of his Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O Allah, have I not conveyed the message?}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''<big>Ibn Ishaq's version which is the earliest report of the sermon:</big>'''{{Quote|The History of al-Tabari, Volume 9 The Last Years of the Prophet (Translated by Ismail K. Poonawala), pp. 112-113|O people, listen to my words. I do not know whether I shall ever meet you again in this place after this year. O people, your blood and your property are sacrosanct until you meet your Lord, just as this day and this month of yours are sacred. Surely you will meet your Lord and He will question you about your deeds. I have [already] made this known. Let he who has a pledge return it to the one who entrusted him with it; all usury is abolished, but your capital belongs to you. Wrong not and you shall not be wronged. Allah has decreed that there will be no usury, and the usury of Abbas b. Abd al-Muttalib is abolished, all of it. All blood shed in the pre-Islamic days is to be left unavenged. The first such claim I revoke is that of Ibn Rabiah b. al-Harith b. Abd al-Muttalib, who was nursed among the Banu Layth and was slain by the Banu Hudhayl. His is the first blood shed in the pre-Islamic days with which I shall set an example. O people, indeed Satan despairs of ever being worshipped in this land of yours. He will be pleased, however, if he is obeyed in a thing other than that, in matters you minimize. So beware of him in your religion, O people, intercalculating a month is an increase in unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another [in order] to agree with the number that Allah has hallowed, and so profane what Allah has hallowed, and hallow what Allah has made profane. Time has completed its cycle [and is] as it was on the day that Allah created the heavens and the earth. The number of the months with Allah is twelve; [they were] in the Book of Allah on the day He created the heavens and the earth. Four of them are sacred, the three consecutive [months] and the Rajab [which is the month of] Mudar, which is between Jumada and Sha’ban.<BR><BR>Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. If they do, then Allah permits you to shut them in separate rooms and to beat them, but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, for they are [like] domestic animals with you and do not possess anything for themselves. You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray; that is, the Book of Allah and the sunnah of his Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O Allah, have I not conveyed the message?}}</div></td></tr>
</table>Iarabihttps://wikiislamica.net/index.php?title=Farewell_Sermon&diff=137357&oldid=prevIarabi at 05:02, 5 October 20232023-10-05T05:02:31Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:02, 5 October 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Although the Hadith corpus is full of reports that are considered misogynistic in modern standards, the farewell sermon is the only Hadith that describes wives as prisoners with their husbands. This description is mentioned in the version by Ibn Ishaq, Al-Waqidi and several other sources such as Ibn Majah and Al-Tirmidhi. But it isn’t mentioned in Sahih Muslim’s version. The version of Sahih Bukhari drops the women part from the sermon altogether.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Although the Hadith corpus is full of reports that are considered misogynistic in modern standards, the farewell sermon is the only Hadith that describes wives as prisoners with their husbands. This description is mentioned in the version by Ibn Ishaq, Al-Waqidi and several other sources such as <ins style="font-weight: bold; text-decoration: none;">Sunan </ins>Ibn Majah<ins style="font-weight: bold; text-decoration: none;"><ref>Sunan Ibn Majah » The Chapters on Marriage - كتاب النكاح » Hadith 1851</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><nowiki>https://sunnah.com/ibnmajah:1851</nowiki></ref> </ins>and Al-Tirmidhi<ins style="font-weight: bold; text-decoration: none;"><ref>Jami` at-Tirmidhi » Chapters on Tafsir - كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلم » Hadith 3087</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">https://sunnah.com/tirmidhi:3087</ref></ins>. But it isn’t mentioned in Sahih Muslim’s version. The version of Sahih Bukhari drops the women part from the sermon altogether.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Authenticity of the Sermon ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Authenticity of the Sermon ==</div></td></tr>
</table>Iarabihttps://wikiislamica.net/index.php?title=Farewell_Sermon&diff=137356&oldid=prevIarabi at 04:58, 5 October 20232023-10-05T04:58:43Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:58, 5 October 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Quote|{{Muslim|7|2803}}|[...] Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have right over them, and that they should not allow anyone to sit on your bed whom you do not like. But if they do that, you can chastise them but not severely. [...]}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Quote|{{Muslim|7|2803}}|[...] Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have right over them, and that they should not allow anyone to sit on your bed whom you do not like. But if they do that, you can chastise them but not severely. [...]}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The translations of al-Tabari and Ibn Ishaq add that the women possess nothing for themselves or lack control over their persons, respectively.{{Quote|{{Al Tirmidhi||2|10|1163}}|Sulaiman bin Amr bin Al-Ahwas said:</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The translations of al-Tabari and Ibn Ishaq add that the women possess nothing for themselves or lack control over their persons, respectively.</div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{Quote|{{Al Tirmidhi||2|10|1163}}|Sulaiman bin Amr bin Al-Ahwas said:</div></td><td colspan="2" class="diff-side-added"></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>“My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he (the Prophet) said: “And indeed I order you to be good to the women, '''for they are but captives with you over whom you have no power than that, except if they come with manifest Fahishah (evil behavior). If they do that, then abandon their beds and beat them with a beating that is not harmful.''' And if they obey you then you have no cause against them. Indeed you have rights over your women, and your women have rights over you. As for your rights over your women, then they must not allow anyone whom you dislike to treat on your bedding (furniture), nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.”</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>“My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he (the Prophet) said: “And indeed I order you to be good to the women, '''for they are but captives with you over whom you have no power than that, except if they come with manifest Fahishah (evil behavior). If they do that, then abandon their beds and beat them with a beating that is not harmful.''' And if they obey you then you have no cause against them. Indeed you have rights over your women, and your women have rights over you. As for your rights over your women, then they must not allow anyone whom you dislike to treat on your bedding (furniture), nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.”</div></td></tr>
</table>Iarabihttps://wikiislamica.net/index.php?title=Farewell_Sermon&diff=137355&oldid=prevIarabi at 04:56, 5 October 20232023-10-05T04:56:13Z<p></p>
<a href="//wikiislamica.net/index.php?title=Farewell_Sermon&diff=137355&oldid=137347">Show changes</a>Iarabihttps://wikiislamica.net/index.php?title=Farewell_Sermon&diff=137347&oldid=prevIarabi at 05:00, 4 October 20232023-10-04T05:00:44Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:00, 4 October 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=3|Structure=3|Content=3|Language=3|References=2}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=3|Structure=3|Content=3|Language=3|References=2}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''The Farewell Sermon''' (خطبة الوداع, Khuṭbatu l-Wadā') is purported to be the Prophet [[Muhammad|Muhammad's]] final [[Farewell Sermon|sermon]] to his followers before [[Muhammad's Death|his death]] in 632 CE. However like most elements of the Islamic tradition our sources for this are late, with the earliest mention coming from Ibn Ishaq who was born 70 years after the death of the prophet. The mention of "the Sunnah of the prophet" in Ibn Ishaq’s rendition is clearly apocryphal, as Patricia Crone has shown in ''God's Caliph'', since such a concept did not exist in actual khalifal/Islamic jurisprudence until well into the Abbassid period. Other renditions such as that of Sahih Muslim don’t mention the Sunnah of the prophet. The entirety of the supposed speech shows up in Ibn <del style="font-weight: bold; text-decoration: none;">Ishaq’s </del>and Sahih <del style="font-weight: bold; text-decoration: none;">Muslim, but other </del>sources in Hadith repeat isolated fragments of the speech, one of which reminds men to treat their wives well given that they are prisoners to their husbands. It also echoes [[Qur'an]] 4:34 in commanding beating in the case of disobedience. It should be noted that [[List_of_Fabricated_Hadith#Muhammad.27s_Farewell_Sermon|a more recent retelling of the speech]] which omits this injunction is a recent fabrication and not part of the attested classical tradition.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''The Farewell Sermon''' (خطبة الوداع, Khuṭbatu l-Wadā') is purported to be the Prophet [[Muhammad|Muhammad's]] final [[Farewell Sermon|sermon]] to his followers before [[Muhammad's Death|his death]] in 632 CE. However like most elements of the Islamic tradition our sources for this are late, with the earliest mention coming from Ibn Ishaq who was born 70 years after the death of the prophet. The mention of "the Sunnah of the prophet" in Ibn Ishaq’s rendition is clearly apocryphal, as Patricia Crone has shown in ''God's Caliph'', since such a concept did not exist in actual khalifal/Islamic jurisprudence until well into the Abbassid period. Other renditions such as that of Sahih Muslim don’t mention the Sunnah of the prophet. The entirety of the supposed speech shows up in Ibn <ins style="font-weight: bold; text-decoration: none;">Ishaq while Sahih Muslim </ins>and Sahih <ins style="font-weight: bold; text-decoration: none;">Bukhari report shorter version. Other </ins>sources in Hadith repeat isolated fragments of the speech, one of which reminds men to treat their wives well given that they are prisoners to their husbands. It also echoes [[Qur'an]] 4:34 in commanding beating in the case of disobedience. It should be noted that [[List_of_Fabricated_Hadith#Muhammad.27s_Farewell_Sermon|a more recent retelling of the speech]] which omits this injunction is a recent fabrication and not part of the attested classical tradition.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Introduction==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Introduction==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sahih Muslim. Tahqiq by Abdul Baqi. Vol.2 p.886</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sahih Muslim. Tahqiq by Abdul Baqi. Vol.2 p.886</ref></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Sahih Bukhari reports a short version that lacks the part about women. (see next section) </ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Text of the Farewell Sermon==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Text of the Farewell Sermon==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ibn Ishaq's version which is the earliest report of the sermon:'''{{Quote|The History of al-Tabari, Volume 9 The Last Years of the Prophet (Translated by Ismail K. Poonawala), pp. 112-113|O people, listen to my words. I do not know whether I shall ever meet you again in this place after this year. O people, your blood and your property are sacrosanct until you meet your Lord, just as this day and this month of yours are sacred. Surely you will meet your Lord and He will question you about your deeds. I have [already] made this known. Let he who has a pledge return it to the one who entrusted him with it; all usury is abolished, but your capital belongs to you. Wrong not and you shall not be wronged. Allah has decreed that there will be no usury, and the usury of Abbas b. Abd al-Muttalib is abolished, all of it. All blood shed in the pre-Islamic days is to be left unavenged. The first such claim I revoke is that of Ibn Rabiah b. al-Harith b. Abd al-Muttalib, who was nursed among the Banu Layth and was slain by the Banu Hudhayl. His is the first blood shed in the pre-Islamic days with which I shall set an example. O people, indeed Satan despairs of ever being worshipped in this land of yours. He will be pleased, however, if he is obeyed in a thing other than that, in matters you minimize. So beware of him in your religion, O people, intercalculating a month is an increase in unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another [in order] to agree with the number that Allah has hallowed, and so profane what Allah has hallowed, and hallow what Allah has made profane. Time has completed its cycle [and is] as it was on the day that Allah created the heavens and the earth. The number of the months with Allah is twelve; [they were] in the Book of Allah on the day He created the heavens and the earth. Four of them are sacred, the three consecutive [months] and the Rajab [which is the month of] Mudar, which is between Jumada and Sha’ban.<BR><BR>Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. '''If they do, then Allah permits you to shut them in separate rooms and to beat them''', but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, '''for they are [like] domestic animals with you and do not possess anything for themselves.''' You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray; that is, the Book of Allah and the sunnah of his Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O Allah, have I not conveyed the message?}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ibn Ishaq's version which is the earliest report of the sermon:'''{{Quote|The History of al-Tabari, Volume 9 The Last Years of the Prophet (Translated by Ismail K. Poonawala), pp. 112-113|O people, listen to my words. I do not know whether I shall ever meet you again in this place after this year. O people, your blood and your property are sacrosanct until you meet your Lord, just as this day and this month of yours are sacred. Surely you will meet your Lord and He will question you about your deeds. I have [already] made this known. Let he who has a pledge return it to the one who entrusted him with it; all usury is abolished, but your capital belongs to you. Wrong not and you shall not be wronged. Allah has decreed that there will be no usury, and the usury of Abbas b. Abd al-Muttalib is abolished, all of it. All blood shed in the pre-Islamic days is to be left unavenged. The first such claim I revoke is that of Ibn Rabiah b. al-Harith b. Abd al-Muttalib, who was nursed among the Banu Layth and was slain by the Banu Hudhayl. His is the first blood shed in the pre-Islamic days with which I shall set an example. O people, indeed Satan despairs of ever being worshipped in this land of yours. He will be pleased, however, if he is obeyed in a thing other than that, in matters you minimize. So beware of him in your religion, O people, intercalculating a month is an increase in unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another [in order] to agree with the number that Allah has hallowed, and so profane what Allah has hallowed, and hallow what Allah has made profane. Time has completed its cycle [and is] as it was on the day that Allah created the heavens and the earth. The number of the months with Allah is twelve; [they were] in the Book of Allah on the day He created the heavens and the earth. Four of them are sacred, the three consecutive [months] and the Rajab [which is the month of] Mudar, which is between Jumada and Sha’ban.<BR><BR>Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. '''If they do, then Allah permits you to shut them in separate rooms and to beat them''', but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, '''for they are [like] domestic animals with you and do not possess anything for themselves.''' You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray; that is, the Book of Allah and the sunnah of his Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O Allah, have I not conveyed the message?}}</div></td></tr>
</table>Iarabi