Female Genital Mutilation in Islam: Difference between revisions

m
[checked revision][checked revision]
Line 23: Line 23:
There is no explicit reference to Female Genital Mutilation in the Qur'an. However, the {{Quran|30|30}} requires Muslims to ''<nowiki/>'adhere to the fitrah'<nowiki/>''.{{Quote|{{Quran|30|30}}|So direct your face toward the religion, inclining to truth. '''[Adhere to] the fitrah''' (فطرة or فطرت) of Allah upon which He has created (فطر) [all] people. No change should there be in the creation of Allah . That is the correct religion, but most of the people do not know.}}'''''The word ''<nowiki/>'fitrah''' appears only this once in the Qur'an, and is left undefined and unexplained. To know what 'fitrah means, traditional scholars turned to hadith which make use of the word. Note that this hadith uses the Arabic word ''khitan'' (ختان) for 'circumcision'.{{Quote|{{Bukhari|7|72|777}}; See also {{Muslim|2|495}}|Abu Hurayrah said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “The fitrah is five things – or '''five things are part of the fitrah – circumcision''' [اخْتُتِنَّ - khitan], shaving the pubes, trimming the moustache, cutting the nails and plucking the armpit hairs.”}}Two other hadith use the word ''khitan'' in contexts where the procedure is unquestionably being performed on females (and only on females).  {{Quote|1={{Abu Dawud|41|5251}}|2=Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform '''circumcision''' [الْخِتَانُ - khitan] in Medina. The Prophet (peace be upon him) said to her: "Do not cut severely as that is better for a woman and more desirable for a husband".}}{{Quote|1=[http://archive.today/2016.08.04-024338/http://sunnah.com/urn/2212030 Al-Adab Al-Mufrad 53:1247]|2=“Umm ‘Alqama related that when the daughters of ‘A’isha’s brother were '''circumcised''' [اخْتُتِنَّ - khitan], ‘A’isha was asked, “Shall we call someone to amuse them?” “Yes,” she replied. ‘Adi was sent for and he came to them. ‘A’isha passed by the room and saw him singing and shaking his head in rapture – and he had a large head of hair. ‘Uff!’ she exclaimed, ‘A shaytan! Get him out! Get him out!'””}}Other hadith use the word 'khitan to refer to ''both'' FGM and Male Circumcision.{{Quote|1={{Bukhari|7|72|777}}; See also {{Muslim|2|495}}|2=Abu Hurayrah said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “The fitrah is five things – or five things are part of the fitrah – '''circumcision''' [الْخِتَانُ - khitan], shaving the pubes, trimming the moustache, cutting the nails and plucking the armpit hairs.”}}{{Quote|Ahmad Ibn Hanbal 5:75; Abu Dawud, Adab 167.|Abu al- Malih ibn `Usama's father relates that the Prophet said: "'''Circumcision''' [الْخِتَانُ - khitan] is a law for men and a preservation of honour for women'."}}{{Quote|1={{Muslim|3|684}}; see also {{Bukhari|1|5|289}}|2=Abu Musa reported: There cropped up a difference of opinion between a group of Muhajirs (Emigrants and a group of Ansar (Helpers) (and the point of dispute was) that the Ansar said: The bath (because of sexual intercourse) becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse (with the woman), a bath becomes obligatory (no matter whether or not there is seminal emission or ejaculation). Abu Musa said: Well, I satisfy you on this (issue). He (Abu Musa, the narrator) said: I got up (and went) to 'A'isha and sought her permission and it was granted, and I said to her: 0 Mother, or Mother of the Faithful, I want to ask you about a matter on which I feel shy. She said: Don't feel shy of asking me about a thing which you can ask your mother, who gave you birth, for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah (may peace be upon him) said: When anyone sits amidst four parts (of the woman) and the '''circumcised''' [الْخِتَانُ - khitan]  
There is no explicit reference to Female Genital Mutilation in the Qur'an. However, the {{Quran|30|30}} requires Muslims to ''<nowiki/>'adhere to the fitrah'<nowiki/>''.{{Quote|{{Quran|30|30}}|So direct your face toward the religion, inclining to truth. '''[Adhere to] the fitrah''' (فطرة or فطرت) of Allah upon which He has created (فطر) [all] people. No change should there be in the creation of Allah . That is the correct religion, but most of the people do not know.}}'''''The word ''<nowiki/>'fitrah''' appears only this once in the Qur'an, and is left undefined and unexplained. To know what 'fitrah means, traditional scholars turned to hadith which make use of the word. Note that this hadith uses the Arabic word ''khitan'' (ختان) for 'circumcision'.{{Quote|{{Bukhari|7|72|777}}; See also {{Muslim|2|495}}|Abu Hurayrah said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “The fitrah is five things – or '''five things are part of the fitrah – circumcision''' [اخْتُتِنَّ - khitan], shaving the pubes, trimming the moustache, cutting the nails and plucking the armpit hairs.”}}Two other hadith use the word ''khitan'' in contexts where the procedure is unquestionably being performed on females (and only on females).  {{Quote|1={{Abu Dawud|41|5251}}|2=Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform '''circumcision''' [الْخِتَانُ - khitan] in Medina. The Prophet (peace be upon him) said to her: "Do not cut severely as that is better for a woman and more desirable for a husband".}}{{Quote|1=[http://archive.today/2016.08.04-024338/http://sunnah.com/urn/2212030 Al-Adab Al-Mufrad 53:1247]|2=“Umm ‘Alqama related that when the daughters of ‘A’isha’s brother were '''circumcised''' [اخْتُتِنَّ - khitan], ‘A’isha was asked, “Shall we call someone to amuse them?” “Yes,” she replied. ‘Adi was sent for and he came to them. ‘A’isha passed by the room and saw him singing and shaking his head in rapture – and he had a large head of hair. ‘Uff!’ she exclaimed, ‘A shaytan! Get him out! Get him out!'””}}Other hadith use the word 'khitan to refer to ''both'' FGM and Male Circumcision.{{Quote|1={{Bukhari|7|72|777}}; See also {{Muslim|2|495}}|2=Abu Hurayrah said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “The fitrah is five things – or five things are part of the fitrah – '''circumcision''' [الْخِتَانُ - khitan], shaving the pubes, trimming the moustache, cutting the nails and plucking the armpit hairs.”}}{{Quote|Ahmad Ibn Hanbal 5:75; Abu Dawud, Adab 167.|Abu al- Malih ibn `Usama's father relates that the Prophet said: "'''Circumcision''' [الْخِتَانُ - khitan] is a law for men and a preservation of honour for women'."}}{{Quote|1={{Muslim|3|684}}; see also {{Bukhari|1|5|289}}|2=Abu Musa reported: There cropped up a difference of opinion between a group of Muhajirs (Emigrants and a group of Ansar (Helpers) (and the point of dispute was) that the Ansar said: The bath (because of sexual intercourse) becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse (with the woman), a bath becomes obligatory (no matter whether or not there is seminal emission or ejaculation). Abu Musa said: Well, I satisfy you on this (issue). He (Abu Musa, the narrator) said: I got up (and went) to 'A'isha and sought her permission and it was granted, and I said to her: 0 Mother, or Mother of the Faithful, I want to ask you about a matter on which I feel shy. She said: Don't feel shy of asking me about a thing which you can ask your mother, who gave you birth, for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah (may peace be upon him) said: When anyone sits amidst four parts (of the woman) and the '''circumcised''' [الْخِتَانُ - khitan]  
parts touch each other a bath becomes obligatory.}}Thus, the word '<nowiki/>''khitan'<nowiki/>'' appears to refer to both or either FGM and Male Circumcision. According to traditional interpretive methodology, {{Quran|30|30}} by requiring Muslims to ''<nowiki/>'adhere to the fitrah'<nowiki/>'' advocates FGM.
parts touch each other a bath becomes obligatory.}}Thus, the word '<nowiki/>''khitan'<nowiki/>'' appears to refer to both or either FGM and Male Circumcision. According to traditional interpretive methodology, {{Quran|30|30}} by requiring Muslims to ''<nowiki/>'adhere to the fitrah'<nowiki/>'' advocates FGM.
The following variant of the above Hadith reports Muhammad and Aisha having intercourse, and having to perform 'ghusl' (the ritual bath) because both were 'circumcised'. This represents an unambiguous 'approval' of FGM on the part of Muhammad (an 'approval' is where Muhammad indicated that an act of one of his followers was Sunnah - i.e. Islamic - by not opposing or criticising it). Note that this Hadith is rated as ''sahih'' (authentic).
The following variant of the above Hadith reports Muhammad and Aisha having intercourse, and having to perform 'ghusl' (the ritual bath) because both were 'circumcised'. This represents an unambiguous 'approval' of FGM on the part of Muhammad (an 'approval' is where Muhammad, by not opposing or criticising an act of one of his followers, indicated that the act was Sunnah - i.e. Islamic). Note that this Hadith is rated as ''sahih'' (authentic).
{{Quote|[https://sunnah.com/tirmidhi:108  Jami` at-Tirmidhi 108]|"[Abu Musa has told us that Muhammad bin Almuthanna has told him that Alwaleed Bin Muslim, from Al-Awza'i, from Abdulrahman bin Alqasim from his father from Aisha]: when the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl."}}
{{Quote|[https://sunnah.com/tirmidhi:108  Jami` at-Tirmidhi 108]|"[Abu Musa has told us that Muhammad bin Almuthanna has told him that Alwaleed Bin Muslim, from Al-Awza'i, from Abdulrahman bin Alqasim from his father from Aisha]: when the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl."}}
A sixth Hadith reports Uthman, one of Muhammad's closest companions, having newly converted women under go FGM as part of their initiation into Islam. The word he uses is not الْخِتَانُ (khitan), but فَاخْفِضُو (khaffad), which translates as 'reduce them' or 'trim them'.
A sixth Hadith reports Uthman, one of Muhammad's closest companions, having newly converted women under go FGM as part of their initiation into Islam. The word he uses is not الْخِتَانُ (khitan), but فَاخْفِضُو (khaffad), which translates as 'reduce them' or 'trim them'.
Autochecked users, em-bypass-1, em-bypass-2
645

edits