Female Genital Mutilation in Islam: Difference between revisions

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This endemic sexual violence further amplifies the society's anxieties with regard to the chastity and purity of their females - leading them to sequester and protect their females even more from young men. This is a positive feedback dynamic whose endpoint is the complete absence and invisibility of non-familial females from the lives of the low-status young men, who are doomed to systemic and chronic bachelorhood. {{Quote|[https://www.amazon.com/Marriage-Civilization-Monogamy-Made-Human/dp/1621572013 'Marriage and Civilization' by William Tucker (2014)]|'In a 2004 New York Times article, a graduate student in his twenties described what it was like growing up in Saudi Arabia. He said that he had never been alone in the company of a young woman. He and his friends refer to women as “BMOs – black moving objects” gliding past in full burkas. Brideprices are steep and men cannot think of getting married until they are well established in a profession. All marriages are arranged and it is not uncommon for the bride and groom to meet at their wedding.'}}
This endemic sexual violence further amplifies the society's anxieties with regard to the chastity and purity of their females - leading them to sequester and protect their females even more from young men. This is a positive feedback dynamic whose endpoint is the complete absence and invisibility of non-familial females from the lives of the low-status young men, who are doomed to systemic and chronic bachelorhood. {{Quote|[https://www.amazon.com/Marriage-Civilization-Monogamy-Made-Human/dp/1621572013 'Marriage and Civilization' by William Tucker (2014)]|'In a 2004 New York Times article, a graduate student in his twenties described what it was like growing up in Saudi Arabia. He said that he had never been alone in the company of a young woman. He and his friends refer to women as “BMOs – black moving objects” gliding past in full burkas. Brideprices are steep and men cannot think of getting married until they are well established in a profession. All marriages are arranged and it is not uncommon for the bride and groom to meet at their wedding.'}}


The case of Liberia seems to confirm that Islamic laws alone, even in the absence of doctrine explicitly favourable to FGM, may be sufficient to cause FGM. In Liberia FGM is practiced as an initiation rite into women's secret societies. A 2020 survey found that 38.2% of Liberian girls and women have been subject to FGM.<ref>[http://archive.today/2021.04.20-043407/https://www.28toomany.org/country/liberia/ Liberia - 28 Too Many]</ref> Whilst only 12% of Liberia's population is Muslim, its marriage and kinship practices are essentially Islamic: men can have up to 4 wives, a third of all Liberian marriages are polygamous, a third of married women aged between 15-49 are in polygamous marriages, and married woman's rights to inherit property from her spouse are restricted.<ref>https://www.genderindex.org/wp-content/uploads/files/datasheets/LR.pdf</ref> Liberia is marked by the sexual violence that is a characteristic of polygynous societies, and to which chastity assurance practices such as FGM are a response (it should be taken into account that Islamic polygyny and FGM were probably introduced to what would become Liberia by Islamic immigration from Sudan and from empires based in today's Mali, starting from the 13th or 14th century).{{Quote|[https://odi.org/en/publications/the-fallout-of-rape-as-a-weapon-of-war/ The fallout of rape as a weapon of war]|[Liberia] has one of the highest incidences of sexual violence against women in the world. Rape is the most frequently reported crime, accounting for more than one-third of sexual violence cases.}}The supposed perfection of Islam, makes it hard for Muslims to identify the social causes of the sexual violence endemic to their societies. It is instead attributed to notions that female sexuality is excessive, indiscriminate and dangerous if left unchecked by chastity assurance measures such as FGM. Islam thus creates a concurrence of dysfunctional marital, sexual and kinship practices. It overvalues the chastity and purity of females whilst, at the same time, creating sexually violent societies which put that very chastity and purity at increased risk. The solutions Islam offers to this conundrum exacerbate the problems and create a social and normative context in which chastity assurance measures such as FGM, become useful or even necessary.
The case of Liberia seems to confirm that, without doctrine explicitly mandating/recommending FGM, Islamic-style laws alone are sufficient to cause FGM. In Liberia FGM is practiced as an initiation rite into women's secret societies. A 2020 survey found that 38.2% of Liberian girls and women have been subject to FGM<ref>[http://archive.today/2021.04.20-043407/https://www.28toomany.org/country/liberia/ Liberia - 28 Too Many]</ref>, yet only 12% of Liberia's population is Muslim. However, Liberia's marriage and kinship practices are essentially Islamic: men can have up to 4 wives, a third of all Liberian marriages are polygamous, a third of married women aged between 15-49 are in polygamous marriages, and married woman's rights to inherit property from her spouse are restricted.<ref>https://www.genderindex.org/wp-content/uploads/files/datasheets/LR.pdf</ref> Liberia suffers from the sexual violence that is a characteristic of polygynous societies, and to which chastity assurance practices such as FGM are a response (it should be taken into account that Islamic polygyny and FGM were probably introduced to the region by Islamic immigration from Sudan and from empires based in today's Mali, starting from the 13th or 14th century).{{Quote|[https://odi.org/en/publications/the-fallout-of-rape-as-a-weapon-of-war/ The fallout of rape as a weapon of war]|[Liberia] has one of the highest incidences of sexual violence against women in the world. Rape is the most frequently reported crime, accounting for more than one-third of sexual violence cases.}}The supposed perfection of Islam, makes it hard for Muslims to identify the social causes of the sexual violence endemic to their societies. It is instead attributed to notions that female sexuality is excessive, indiscriminate and dangerous if left unchecked by chastity assurance measures such as FGM. Islam thus creates a concurrence of dysfunctional marital, sexual and kinship practices. It overvalues the chastity and purity of females whilst, at the same time, creating sexually violent societies which put that very chastity and purity at increased risk. The solutions Islam offers to this conundrum exacerbate the problems and create a social and normative context in which chastity assurance measures such as FGM, become useful or even necessary.


====Sex-slavery====
====Sex-slavery====
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