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Historical Errors in the Quran: Difference between revisions
Historical Errors in the Quran (view source)
Revision as of 12:56, 25 December 2023
, 25 December 2023→Ancient Mosque in Jerusalem: Added in a short section on the seemingly misplaced biblical Haman from the Persian Empire to the Egyptian story in the Quran
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Lightyears (talk | contribs) (Rejected the last text change (by CPO675) and restored revision 137181 by Lightyears: This is not an error in the Quran but rather potentially a problem for traditional Islamic history. You may wish to add it as a new section on the Lut page instead.) Tag: Manual revert |
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Muslim scholars maintain that a long extant, ancient mosque was present in Jerusalem during Muhammad's life time. Historical research has, however, found this not to be the case.{{Quote|{{Quran|17|1}}| | Muslim scholars maintain that a long extant, ancient mosque was present in Jerusalem during Muhammad's life time. Historical research has, however, found this not to be the case.{{Quote|{{Quran|17|1}}| | ||
Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). }} | Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). }} | ||
=== Haman in ancient Egypt === | |||
The Quran places a man called [https://en.wikipedia.org/wiki/Haman_(Islam) Haman] as an enemy of the jews being a court official, military commander, and high priest of the Pharoah in ancient Egypt in the time of Moses. A man also called [https://en.wikipedia.org/wiki/Haman Haman] and similar characteristics, also appears in the biblical Book of Esther where Haman is a counsellor of Ahasuerus, king of the Achaemenid Persian Empire and an enemy of the Jews, more than a millennia apart in different parts of the world. He appears alongside another character [https://en.wikipedia.org/wiki/Korah Qorah] who also rebels against Moses at a different time in the bible: | |||
{{Quote|<nowiki>{Quran|40|24}}</nowiki>|Unto Pharaoh and Haman and Qorah, but they said: A lying sorcerer!}} | |||
This may have been done for literary/storytelling purposes: | |||
{{Quote|Reynolds, Gabriel Said. The Qur'an and its Biblical Subtext (Routledge Studies in the Qur'an) (pp. 212-213). Taylor and Francis.|The pairing of Qorah and Haman, if not in line with the Biblical account, is hardly unreasonable in literary terms. Both acted as the nemesis of God’s servant (Qorah of Moses, Haman of Mordecai). Qorah was extremely wealthy. Haman was extremely powerful. The argument that the is somehow wrong or confused by placing Haman and Qorah in Egypt (or, for that matter, that the Talmud is wrong by placing Jethro, Balaam, and Job there) seems to me essentially irrelevant. The concern is not simply to record Biblical information but to shape that information for its own purposes. The more interesting question is therefore why the connects Haman and Qorah with the story of Pharaoh. The answer, it seems, is that the Pharaoh story is to the a central trope about human conceit and rebelliousness, on the one hand, and divine punishment, on the other. Accordingly the characters of Haman and Qorah, and the legend of the Tower of Babel, find their way into the account of Pharaoh. Thereby the connects this account to its lessons elsewhere on the mastery of God over creation.}} | |||
[[Category:Apologetics]] | [[Category:Apologetics]] | ||
[[Category:Criticism of Islam]] | [[Category:Criticism of Islam]] | ||
[[Category:Qur'an]] | [[Category:Qur'an]] | ||