2,743
edits
Islam and Women: Difference between revisions
no edit summary
| [checked revision] | [checked revision] |
Lightyears (talk | contribs) No edit summary |
Lightyears (talk | contribs) No edit summary |
||
| (5 intermediate revisions by 2 users not shown) | |||
| Line 133: | Line 133: | ||
"An omen is in a dwelling, a woman or a horse." Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best. '''Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.'''}} | "An omen is in a dwelling, a woman or a horse." Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best. '''Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.'''}} | ||
=== The guile of women is great === | |||
Quran 12:23-12:34 relates a story following prophet Yusuf, where the wife of al-'Aziz tries to seduce him. Her husband catches her and she accuses Yusuf of being the one to try and to seduce her. However, the husband does not believe his wife due to Yusuf's shirt being ripped on the back (and not the front). When referring to the adulterous woman's behaviour, her husband states that the guile (kayd) of women is great using the female plural. | |||
{{Quote|{{Quran|12|28}}|So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.}} | |||
Yusuf himself uses the female plural a few verses later about the guile of the specific women who try to tempt him ({{Quran-range|12|33|34}}). The point of the story seems to be the victory of the prophet over temptation. | |||
While some modern commentators emphasise this and other aspects of the story, the vast majority of classical commentators took the second part of verse 28 spoken by al-'Aziz to indicate a defining feature of women in general. Some, such as al-Zamakhshari, even contrast it with another verse about the weakness of Satan's guile. Al-Qurtubi presents this idea in the form of a hadith (with a weak chain):<ref name="Amin2023">Taira Amin (2023), [https://www.researchgate.net/publication/371278020_The_Discursive_Construction_of_Women%27s_Guile_in_the_Muslim_Exegetical_Tradition The Discursive Construction of Women’s Guile in the Muslim Exegetical Tradition] in (Eds.) A. Aghdassi and A.W. Hughes, ''New Methodological Perspectives in Islamic Studies'' pp.46-72, Leiden:Brill DOI:10.1163/9789004536630_005.</ref> | |||
{{Quote|1=Tafseer al-Qurtubi for Q 12:28 translated by Taira Amin<ref name="Amin2023" /> ([https://www.altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=5&tSoraNo=12&tAyahNo=27&tDisplay=yes&Page=3&Size=1&LanguageId=1 arabic])|2=It has been reported by Yahya bin Abī Kathīr from Abu Hurayrā that the messenger of God said in the Qurʾān: Indeed the deception of Satan is weak (Q 4:76) and he said: Indeed, your deception [Oh you women] is great (Q 12:28).}} | |||
<nowiki>:</nowiki> | |||
==Virgins in Paradise== | ==Virgins in Paradise== | ||
| Line 213: | Line 223: | ||
{{Quote|{{Quran|2|282}}|O you who have believed, when you contract a debt for a specified term [...] And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. [...]}} | {{Quote|{{Quran|2|282}}|O you who have believed, when you contract a debt for a specified term [...] And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. [...]}} | ||
===Punishment for lewdness=== | |||
The Qur'an states that women found guilty of lewdness (l-fāḥishata) should be confined to house arrest until death or mysteriously 'God ordains another way'. The next verse ({{Quran|4|16}}) on the other hand ordains (unspecified) punishment if two men are found guilty of lewdness, but who are to be left alone if they repent and amend their ways: | |||
{{Quote|{{Quran|4|15}}|If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way}} | |||
Most scholars believe the above verse (Quran 4:15) was [[Naskh (Abrogation)|abrogated]] by the punishment of 100 lashes for both men and women who commit fornication (zina) in Quran 24:2, or stoning if either is married to someone else as set out in the hadith (such as {{Bukhari|9|92|432}}and {{Muslim|17|4194}}): | |||
{{Quote|{{Quran|24|2}}|The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day.}} | |||
===Gender Segregation=== | ===Gender Segregation=== | ||