Khadijah bint Khuwaylid: Difference between revisions

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==Co-Wives==
==Co-Wives==


Muslims speak with pride of how Muhammad was faithful to Khadijah. Typical remarks are:
Muslims often speak with pride of how Muhammad was faithful to Khadijah. They comment on how it was the "prime time of his youth and constitutes two-thirds of his marriage life,"<ref>"''His first marriage was with Khadija. He lived with her alone for twenty-five years. It was the prime time of his youth and constitutes two-thirds of his marriage [''sic''] life.''" - Al-Jibouri, Y. T. (1994). [http://www.al-islam.org/muhammad-yasin-jibouri/8.htm/ Marriages of the Prophet]” in ''Muhammad: The Prophet and Messenger of Allah. Qum, Iran: Ansariyan Publications.</ref> and that it "should be noted by those who criticise him for his polygamy in later years."<ref>"''The Prophet did not marry another woman during his first marriage with Khadija, is a fact that should be noted by those who criticise him for his polygamy in later years.''" - [http://www.bzu.edu.pk/PJIR/eng%201%20Hafiz%20M.pdf/ Saleem (2012)]</ref>
 
{{Quote|[http://www.bzu.edu.pk/PJIR/eng%201%20Hafiz%20M.pdf/ Saleem (2012)]|The Prophet did not marry another woman during his first marriage with Khadija, is a fact that should be noted by those who criticise him for his polygamy in later years.}}
 
{{Quote|[http://www.al-islam.org/muhammad-yasin-jibouri/8.htm/ Al-Jibouri, Y. T. (1994). “Marriages of the Prophet” in ''Muhammad: The Prophet and Messenger of Allah. Qum, Iran: Ansariyan Publications].|His first marriage was with Khadija. He lived with her alone for twenty-five years. It was the prime time of his youth and constitutes two-thirds of his marriage [''sic''] life.}}


In one sense this is true. For example, when the Quraysh chiefs wanted to end the boycott, they offered Muhammad “as many wives as he wanted in marriage,” together with wealth, political power and a competent exorcist, if only he would stop reviling their gods. Muhammad scorned this bribe.<ref>{{Tabari|6|pp. 106-107}}. See also Guillaume/Ishaq 132-133.</ref> In this case, however, his loyalty to Khadijah can scarcely be disentangled from his loyalty to his own prophetic office. He responded to Khadijah’s support with a nepotistic revelation that the Virgin Mary had been the best woman of her generation while Khadijah was the best woman of the present generation.<ref>[http://www.searchtruth.com/book_display.php?book=55&translator=1&start=91&number=633/ Bukhari|4|55|642]. {{Bukhari|5|58|163}}. {{Muslim|31|5965}}.</ref> He claimed that although there were many perfect men, there had only ever been only three perfect women: Asiya “wife of Pharaoh,” who had rescued the infant Moses; Mary the virgin mother of the Prophet Jesus; and Khadijah. He later allowed that their daughter Fatima was also one of the four “best among the women of Paradise.”<ref>[http://www.qtafsir.com/index.php?option=com_content&task=view&id=1298&Itemid=122/ Ibn Kathir, ''Tafsir''] on {{Quran|66|11}}. See also {{Muslim|31|5966}}. He never called any of his other wives or daughters “perfect”, not even his fourth divine spouse, Kulthum the sister of Moses.</ref> How his three elder daughters reacted to such open favouritism is not recorded. When Khadijah once brought Muhammad a bowl of soup, she was granted a personal message from Jibreel (of which Aisha was later intensely jealous): “Give her Allah’s greeting and the good news that in Paradise she will have a palace built of a hollow pearl, where there will be no noise or fatigue.”<ref>Guillaume/Ishaq 111. Ibn Hisham note 148. {{Bukhari|3|27|19}}. {{Bukhari|5|58|167}}. {{Bukhari|5|58|168}}. {{Bukhari|9|93|588}}. {{Muslim|31|5967}}. {{Muslim|31|5968}}. {{Muslim|31|5970}}.</ref>
In one sense this is true. For example, when the Quraysh chiefs wanted to end the boycott, they offered Muhammad “as many wives as he wanted in marriage,” together with wealth, political power and a competent exorcist, if only he would stop reviling their gods. Muhammad scorned this bribe.<ref>{{Tabari|6|pp. 106-107}}. See also Guillaume/Ishaq 132-133.</ref> In this case, however, his loyalty to Khadijah can scarcely be disentangled from his loyalty to his own prophetic office. He responded to Khadijah’s support with a nepotistic revelation that the Virgin Mary had been the best woman of her generation while Khadijah was the best woman of the present generation.<ref>[http://www.searchtruth.com/book_display.php?book=55&translator=1&start=91&number=633/ Bukhari|4|55|642]. {{Bukhari|5|58|163}}. {{Muslim|31|5965}}.</ref> He claimed that although there were many perfect men, there had only ever been only three perfect women: Asiya “wife of Pharaoh,” who had rescued the infant Moses; Mary the virgin mother of the Prophet Jesus; and Khadijah. He later allowed that their daughter Fatima was also one of the four “best among the women of Paradise.”<ref>[http://www.qtafsir.com/index.php?option=com_content&task=view&id=1298&Itemid=122/ Ibn Kathir, ''Tafsir''] on {{Quran|66|11}}. See also {{Muslim|31|5966}}. He never called any of his other wives or daughters “perfect”, not even his fourth divine spouse, Kulthum the sister of Moses.</ref> How his three elder daughters reacted to such open favouritism is not recorded. When Khadijah once brought Muhammad a bowl of soup, she was granted a personal message from Jibreel (of which Aisha was later intensely jealous): “Give her Allah’s greeting and the good news that in Paradise she will have a palace built of a hollow pearl, where there will be no noise or fatigue.”<ref>Guillaume/Ishaq 111. Ibn Hisham note 148. {{Bukhari|3|27|19}}. {{Bukhari|5|58|167}}. {{Bukhari|5|58|168}}. {{Bukhari|9|93|588}}. {{Muslim|31|5967}}. {{Muslim|31|5968}}. {{Muslim|31|5970}}.</ref>
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