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Qur'an, Hadith and Scholars:Cosmology: Difference between revisions
Qur'an, Hadith and Scholars:Cosmology (view source)
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Ibn Abu Nujaih stated that Ibrahim Ibn Abu Bakir was informed by Mujahid who said, "It was said that Nun is '''the great whale who is underneath the seven Earths'''." Furthermore, Al-Baghawy – may Allah rest his soul - and a group of commentators stated that on the back of this whale there is a great rock whose thickness is greater than the width of the heavens and the earth and '''above this rock is a bull that has forty thousand horns. On the body of this bull are placed the seven earths and all that they contain''', and Allah knows best.}} | Ibn Abu Nujaih stated that Ibrahim Ibn Abu Bakir was informed by Mujahid who said, "It was said that Nun is '''the great whale who is underneath the seven Earths'''." Furthermore, Al-Baghawy – may Allah rest his soul - and a group of commentators stated that on the back of this whale there is a great rock whose thickness is greater than the width of the heavens and the earth and '''above this rock is a bull that has forty thousand horns. On the body of this bull are placed the seven earths and all that they contain''', and Allah knows best.}} | ||
{{Quote|{{cite web|url=http://www.qtafsir.com/index.php?option=com_content&task=view&id=1487 |title=Interpretation of Qur'an 36:38 |publisher= |author=Ibn Kathir |date= |archiveurl= |deadurl=no}}|(And the sun runs on its fixed course for a term (appointed). That is the decree of the Almighty, the All-Knowing) There are two views over the meaning of the phrase (on its fixed course for a term (appointed). ) (The first view) is that it refers to its fixed course of location, which is beneath the Throne, beyond the earth in that direction. Wherever it goes, it is beneath the Throne, it and all of creation, because '''the Throne is the roof of creation''' and it is not a sphere as many astronomers claim. Rather '''it is a dome supported by legs or pillars, carried by the angels, and it is above the universe, above the heads of people. When the sun is at its zenith at noon, it is in its closest position to Throne, and when it runs in its fourth orbit at the opposite point to its zenith, at midnight, it is in its furthest position from the Throne. At that point it prostrates and asks for permission to rise,''' as mentioned in the Hadiths.... | |||
(The second view) is that this refers to when '''the sun's appointed time comes to an end, which will be on the Day of Resurrection,''' when its fixed course will be abolished, '''it will come to a halt and it will be rolled up.''' This world will come to an end, and that will be the end of its appointed time. This is the fixed course of its time. Qatadah said: (on its fixed course for a term (appointed).) means, "It has an appointed time and it will not go beyond that. It was also said that this means, '''it keeps moving in its summer orbit for a certain time, and it does not exceed that, then it moves to its winter orbit for a certain time, and it does not exceed that.''' This was narrated from `Abdullah bin `Amr, may Allah be pleased with him. Ibn Mas`ud and Ibn `Abbas, may Allah be pleased with them, recited this Ayah as: (And the sun runs with no fixed course for a term,) meaning that '''it has no destination and it does not settle in one place, rather it keeps moving night and day,''' never slowing down or stopping, as in the Ayah: (And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you) (14:33). which means, they will never slow down or stop, until the Day of Resurrection. }} | |||
===Al Tabari=== | ===Al Tabari=== | ||