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Much of what follows is based on the work of Gerry Mackie, a political scientist who has investigated the social origins of FGM, using comparative-historical sociology and game theory. Mackie identifies the roots of FGM as lying in polygyny, particularly the kind of extreme polygyny that existed at the heart of empires, where some men could become powerful and wealthy enough to be able to afford harems of hundreds of concubines (the word 'concubine' is a euphemism for sex-slave).
Much of what follows is based on the work of Gerry Mackie, a political scientist who has investigated the social origins of FGM, using comparative-historical sociology and game theory. Mackie identifies the roots of FGM as lying in polygyny, particularly the kind of extreme polygyny that existed at the heart of empires, where some men could become powerful and wealthy enough to be able to afford harems of hundreds of concubines (the word 'concubine' is a euphemism for sex-slave).


In a monogamous marriage a husband and wife can spend much time together (and thus better monitor each others fidelity), can grow close to one another, and their sexual and emotional needsare more-or-less proportional. In polygynous societies the rich and high-status men who can afford to keep multiple wives face a problem guaranteeing the fidelity of their many wives. And the more they have the greater that problem becomes. A polygynous man may have anything from two to a thousand 'concubines' whom he must satisfy emotionally and sexually, provide with offspring and keep faithful. If the needs of his wives are not satisfied, they will be tempted to look elsewhere, and this may result in the high-status man rearing children that are not his own.[[File:Polygamy-fgm.jpg|alt=maps showing distribution of polygamy (its legal status and/or its practice) and the distribution of FGM|thumb|maps showing distribution of polygamy (its legal status and/or its practice) and the distribution of FGM]]
In a monogamous marriage a husband and wife can spend much time together (and thus better monitor each others fidelity), can grow close to one another, and their sexual and emotional needs are more-or-less proportional. In polygynous societies the rich and high-status men who can afford to keep multiple wives face a problem guaranteeing the fidelity of their many wives. And the more they have the greater that problem becomes. A polygynous man may have anything from two to a thousand 'concubines' whom he must satisfy emotionally and sexually, provide with offspring and keep faithful. If the needs of his wives are not satisfied, they will be tempted to look elsewhere, and this may result in the high-status man rearing children that are not his own.[[File:Polygamy-fgm.jpg|alt=maps showing distribution of polygamy (its legal status and/or its practice) and the distribution of FGM|thumb|maps showing distribution of polygamy (its legal status and/or its practice) and the distribution of FGM]]


Consequently, polygynous societies evolve technologies and practices which assure the chastity of both wives and ''potential'' wives.
Consequently, polygynous societies evolve technologies and practices which assure the chastity of both wives and ''potential'' wives.
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