View source for Korán, hadísy a učenci: Mohamed a terorismus

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Teror je hrůza, strach. Terorismus je zastrašování násilím.
==Korán==

{{Quote|{{Quran|7|4}}|Kolik měst jsme již zahubili! '''Přísnost (trest, teror...) Naše je zastihla''' za noci anebo za poledne.}}

{{Quote|{{Quran|8|12}}|A hle, Pán tvůj vnukl andělům: „Jsem s vámi, podpořte tedy ty, kdož uvěřili! '''Já vrhnu do srdcí těch, kdož nevěří, hrůzu (teror)''' a vy bijte je po šíjích a bijte je po všech prstech!“}}

{{Quote|{{Quran|8|57}}|Jestliže se s nimi střetneš ve válce, '''zastraš pak jimi ty, kdož přijdou po nich''' – snad se vzpamatují!}}

{{Quote|{{Quran|8|67}}|Nebylo dáno proroku žádnému, aby měl zajatce, pokud dokonale neporazil nepřátele na zemi. Vy toužíte po tom, co nabízí vám život pozemský, zatímco Bůh vám chce dát život budoucí – a Bůh mocný je i moudrý.}}

{{Quote|{{Quran|33|26}}|A vyvedl ty z vlastníků Písma, kteří jim pomáhali, z pevností jejich a '''uvrhl do srdcí jejich hrůzu''', takže jste jednu skupinu z nich zabili a druhou zajali.}}

{{Quote|{{Quran|59|2}}|On je ten, jenž vyhnal ty z vlastníků Písma, kteří neuvěřili, z příbytků jejich k prvnímu shromáždění. Nevěřili jste, že odejdou, zatímco oni si myslili, že pevnosti jejich je proti Bohu ochrání. Však Bůh k nim přišel z místa, odkud se nenadáli, a '''vrhl v srdce jejich děs''', takže zbořili domy své vlastníma rukama i rukama věřících. A vezměte si z toho poučení, vy, kdož nadáni jste prozíravostí!}}

==Hadísy==

===Sahíh Buchárí===

{{Quote|{{Bukhari|4|52|220}}|Vyprávěl Abu Huraira: Aláhův Apoštol řekl: "Jsem poslán s nejkratšími vyjádřeními, která mají ty nejširší významy a '''stal jsem se vítězem skrze teror (uvržený do srdcí nepřátel)''', a když jsem spal, klíče od pokladnic světa mi byly dány a položeny na mou dlaň." Abu Huraira dodal: Aláhův apoštol opustil svět a teď vy otevíráte ty pokladnice (tedy prorok z nich neměl prospěch).}}

{{Quote|{{Bukhari|5|59|512}}|Vyprávěl Anas: Prorok nabídl ranní modlitbu blízko Khaibaru, když byla ještě tma a poté řekl: "Aláhu-Akbar! Khaibar je zničen, neboť kdykoliv příjdeme k (nepřátelskému) národu (s ním bojovat), poté zlo bude ránem pro ty, kteří byli varováni." Poté obyvatelé Khaibaru vyběhli na cestu. Prorok nechal jejich válečníky zabít, jejich potomky a ženy vzali jako zajatce. Safiya byla mezi zajatcemi, první jí dostal Dahya Alkali, ale později si jí přivlastnil prorok. Prorok jí osvobodil z otroctví jako 'věno'.}}
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{{Quote|{{Bukhari|9|87|127}}|Vyprávěl Abu Huraira: Prorok řekl: "I have been given the keys of eloquent speech '''and given victory with awe (cast into the hearts of the enemy)''', and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand." Abu Huraira added: Aláh's Apostle left (this world) and now you people are carrying those treasures from place to place.}}
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===Sahíh Muslim===

{{Quote|{{Muslim|4|1062}}| Abu Huraira oznámil, že posel Aláhův (swt) řek: Dostalo se mi nadřazenosti nad jinými proroky v šesti ohledech: Byla mi dána slova, která jsou stručná, ale srozumitelná; '''Pomohl mi teror (v srdcích nevěřících)''': je mi povoleno brát si kořist: země pro mě byla očištěna a stala se místem pro uctívání; Byl jsem seslán celému lidstvu a řetěz proroků je mnou uzavřen.}}

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{{Quote|{{Muslim|4|1063}}| Abu Huraira oznámil: The Messenger of Aláh (may peace be upon him) said: I have been commissioned with words which are concise but comprehensive in meaning; '''I have been helped by terror (in the hearts of enemies)''': and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand. And Abfi Huraira added: The Messenger of Aláh (may peace be upon him) has left (for his heavenly home) and you are now busy in getting them.}}
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{{Quote|{{Muslim|4|1066}}|Abu Huraira reported: The Messenger of Aláh (may peace be upon him) said: '''I have been helped by terror (in the heart of the enemy)'''; I have been given words which are concise but comprehensive in meaning; and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand.}}



{{Quote|{{Muslim|4|1067}}|Hammam b. Munabbih reported: That is what Abu Huraira reported to us from the Messenger of Aláh (may peace be upon him) and he narrated (some) ahadith one of which is that the Messenger of Aláh (may peace be upon him) said: '''I have been helped by terror (in the hearts of enemies)''' and I have been given words which are concise but comprehensive in meaning.}}
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==Síra==

===Ibn Ishaq===

{{Quote|Ishaq:326|Pokud k nim příjdeš: '''proveď to násilně, abys vystrašil ty, kteří by mohli následovat''', aby byli varováni. Udělej z nich krutý příklad '''terorizace Aláhových nepřátel'''.}}

{{Quote|Ishaq:326|Aláh řekl: ‘Žádný prorok před Mohamedem nebral kořist od svých nepřátel, nebo zajatce pro výkupné.’ '''Mohamed řekl: ‘Zvítězil jsem skrze teror.''' Zem mi byla dána, abych ji vyčistil. Byla mi dána ty nejsilnější slova. Je mi povoleno brát kořist. Byla mi dána moc přimluvit se. Těchto pět privilegií nebylo dáno, žádnému prorokovi přede mnou.’}}

{{Quote|Ishaq:327|Aláh řekl: ‘Prorok musí zabíjet před vzetím zajatců. Zabití nepřátelé jsou vyhnáni ze světa. Mohamede, ty jsi toužil po tomto světě, jeho věcech a výkupném, které by zajatci mohli přinést. Ale Aláh si přeje je zabít, aby se projevilo náboženství.’}}

{{Quote|Ishaq:510|Když se apoštol podíval na Khaybar řekl svým společníkům: ‘O Aláh, vládci satanů a co hází do špatnosti, vládci větrů a co větří, žádáme tě o kořist tohoto města a jeho lidí. Postupme ve jménu Aláha.’ Říkal to u každého města, které jsme vymlátili.}}

{{Quote|Ishaq:588|Když apoštol přicházi k tvému území, nikdo z lidí, kteří tam žili nezbude, když bude odcházet.}}

===Al Tabari===

{{Quote|{{Tabari|8|p. 129}}|Když posel zkoncoval s židy z Khaybaru '''Aláh vrhl teror do srdcí židů z Fadak''' když zjistili, co Aláh přinesl Khaybaru. Fadak se stal výhradním vlastnictvím Aláhova posla.}}

{{Quote|{{Tabari|9|p. 42}}|Byli jsme v situaci ze které nebylo úniku. Viděli jste co Mohamed udělal. Arabové se mu podřídili a my nemáme sílu bojovat. Víte, že nikdo před ním není v bezpečí. A '''nikdo si ani nedovolí odejít, protože se bojí, že bude terorizován.'''}}

{{Quote|{{Tabari|8|p. 138}}|Mohamed nesl zbraně, helmy a kopí. Vedl sto koní, jmenoval Bahira aby se staral o zbraně a Maslamah aby se staral o koně. Když '''se do dozvěděli Kurajšovci, vyděsilo je to.'''}}

{{Quote|{{Tabari|8|p. 129}}|Když posel dobyl židy z Khaybaru , '''Aláh vrhl teror do srdcí židů z Fadak''' když se dozvěděli novinky o tom, co Aláh přinesl Khaybaru. Fadak se stal vlastnictvím Aláhova posla.}}

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==Učenci==

===Abdullah Azzam===

{{Quote|[[Join_the_Caravan:_Reasons_For_Jihad#5. Following the Pious Predecessors|Join the Caravan]]<BR>Imam Abdullah Azzam|'''Following the Pious Predecessors''' 

Jihad was a way of life for the Pious Predecessors, and the Prophet (may Aláh bless him and grant him peace) was a master of the Mujahideen and a model for fortunate, inexperienced people.

When there was fierce fighting, they used to stand resolutely by the Messenger of Aláh (may Aláh bless him and grant him peace) lest he be closest to the enemy.

The total number of military excursions which he (may Aláh bless him and grant him peace) accompanied was twenty-seven. He himself fought in nine of these; namely Badr, Uhud, al-Muraysi`, The Trench, Qurayzah, Khaybar, The Triumph of Makkah, Hunayn and Ta'if. (This is according to those who consider that Makkah was conquered by force.)

He sent out a total of forty- seven attachments. It has also been said that he participated in the fight against Banu Nadir. This means that the Messenger of Aláh (may Aláh bless him and grant him peace) used to go out on military expeditions or send out an army at least every two months.

The virtuous Companions continued upon the path of the Noble Prophet (may Aláh bless him and grant him peace), for the Glorious Qur'an had brought up this generation with an education of Jihad. They had been bathed in Jihad and cleansed of engrossment in worldly matters, just as a wound is bathed in water.}}

===Al Munajjid===

{{Quote|1=[http://www.islam-qa.com/en/ref/43087 Was Islam spread by the sword?]<BR>Sheikh Muhammed Salih Al-Munajjid, Islam Q&A, Fatwa No. 43087|2=Muslimové spadli do pasti, která pro ně byla připravena. Když se doslechli o obviněních, že byl islám šířen mečem, řekli: To není pravda, poslechněte si vyvrácení od jednoho z nás, Thomas říká tohle a tohle.

Kapitulanti mezi muslimy chtějí chránit islám a chtějí popřít tuto údajnou "lež", a proto popírají, že byl islám šířen mečem a říkají, že džihád není přikázán v islámu, pokud nejde o sebeobranu. Podle nich v islámu neexistuje důvod k vyvolání boje. Což jde nejen proti tomu, co tvrdí muslimští učenci, ale také proti samotnému Koránu s Sunně.

Shaykh al-Islam Ibn Taymiyah said v Majmoo’ al-Fataawa, 28/263. 

Účelem je, aby všechno náboženství patřilo Aláhu a aby slovo aláhovo bylo nadřazené. Slovo aláhovo je obsáhlá fráze, která se týká jeho slov, která jsou obsažena v jeho knize. Proto Aláh říká (interpretace významu): 

“Věru seslali jsme naše posly s jasnými důkazy a zjevili jimi Písmo a váhu (spravedlnost), aby bylo lidstvo spravedlivé.”

[al-Hadeed 57:25] 

Účelem pro vysílání poslů a zjevování knih je aby bylo lidstvo spravedlivé vzhledem k právu Aláhovu a právu jeho stvoření. Poté Aláh říká (interpretace významu): 

“And We brought forth iron wherein is mighty power (in matters of war), as well as many benefits for mankind, that Allaah may test who it is that will help Him (His religion) and His Messengers in the unseen”

[al-Hadeed 27:25] 

So whoever deviates from the Book is to be brought back with iron, i.e. by force. Hence the soundness of the religion is based on the Qur’aan and the Sword. It was narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) commanded us to strike with this, meaning the sword, whoever turns away from this, meaning the Qur’aan. 

Ibn al-Qayyim (may Allaah have mercy on him) said in al-Faroosiyyah (p.18): 

Allaah sent him – meaning the Prophet (peace and blessings of Allaah be upon him) – with the guiding Book and the conquering sword, ahead of the Hour, so that Allaah alone would be worshipped with no partner or associate, and his provision was placed beneath the shade of his sword and spear. Allaah has established the religion of Islam with proof and evidence, and with the sword and spear, both together and inseparable. 

This is some of the evidence from the Qur’aan and Sunnah. The evidence clearly indicates that the sword is one of the most important means that led to the spread of Islam. 

1 – Allaah says (interpretation of the meaning): 

“For had it not been that Allaah checks one set of people by means of another, monasteries, churches, synagogues, and mosques, wherein the Name of Allaah is mentioned much would surely, have been pulled down. Verily, Allaah will help those who help His (Cause). Truly, Allaah is All-Strong, All-Mighty”

[al-Hajj 22:40] 

“And if Allaah did not check one set of people by means of another, the earth would indeed be full of mischief. But Allaah is full of bounty to the ‘Aalameen (mankind, jinn and all that exists)”

[al-Baqarah 2:251] 

2 – Allaah has commanded us to prepare the means of fighting against the kuffaar and frightening them. He says (interpretation of the meaning): 

“And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery) to threaten the enemy of Allaah and your enemy, and others besides whom, you may not know but whom Allaah does know”

[al-Anfaal 8:60] 

If Islam was only spread by peaceful means, what would the kuffaar have to be afraid of? Of mere words spoken on the tongue? In al-Saheehayn it is narrated that the Prophet (peace and blessings of Allaah be upon him) said: “I have been supported with fear as far as a month’s journey.” Would the kuffaar be afraid of being told, “become Muslim, but if you do not then you are free to believe and do whatever you want”? or were they afraid of jihad and the imposition of the jizyah and being humiliated? That may make them enter Islam so that they may be spared this humiliation. 

3 – When the Messenger called people to Islam, his call was accompanied by the sword, and he commanded his leaders to do likewise, so that when the people saw the serious of the Muslims in calling people to their religion, that dispelled any confusion. 

Al-Bukhaari (3009) and Muslim (2406) narrated that Sahl ibn Sa’d (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said on the day of Khaybar: “Tomorrow I will give the banner to a man at whose hands victory will come, one who loves Allaah and His Messenger, and Allaah and His Messenger love him.” The people spent that night wondering which of them would be given the banner and all of them were hoping for it. Then he (the Prophet (peace and blessings of Allaah be upon him)) said, “Where is ‘Ali?” It was said, “His eye is hurting.” So he spat in his eyes and made du’aa’ for him, and he was healed, as if there had not been anything wrong with him. Then he gave him the flag and he [‘Ali] said: “Shall I fight them so that they will be like us?” He said: “Go ahead, until you reach their encampment, then call them to Islam and tell them what they are obliged to do, for by Allaah if Allaah were to guide a man at your hands that would be better for you than having red camels [the best kind].” 

So this call to Islam was accompanied by the force of arms. 

Muslim (3261) narrated that Buraydah said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) appointed a commander to lead an army or a raiding party, he would advise him to fear Allaah with regard to himself and the Muslims with him, then he said: “Fight in the name of Allaah and for the sake of Allaah. Fight those who disbelieve in Allaah, fight but do not steal from the war booty (before it is shared out), betray, or mutilate. Do not kill children. If you meet your enemy of the mushrikeen, call them to three things, and whichever one of them they respond to, accept that from them and leave them alone.  Then call them to Islam and if they respond, accept that from them and leave them alone. If they refuse but they pay the jizyah, then they have responded to you, so accept that from them and leave them alone. If they refuse then seek the help of Allaah and fight them…” 

So the Messenger of Allaah (peace and blessings of Allaah be upon him) told his commanders to call the kuffaar to Islam whilst wielding their swords over their heads. If they refused to become Muslim then they should pay the jizyah with humility. If they refused then there was nothing left for them but the sword – “If they refuse then seek the help of Allaah and fight them” 

4 – The Prophet (peace and blessings of Allaah be upon him) said: “I have been sent ahead of the Hour with the sword so that Allaah will be worshipped alone, and my provision has been placed in the shade of my spear, and humiliation has been decreed for those who go against my command, and whoever imitates a people is one of them.”  Narrated by Ahmad, 4869; Saheeh al-Jaami’, 2831. 

The fact that the sword and power were means of spreading Islam is not a sources of shame for Islam, rather it is one of its strengths and virtues, because that makes people adhere to that which will benefit them in this world and in the Hereafter. Many people are foolish and lacking in wisdom and knowledge, and if they are left to their own devices they will remain blinded to the truth, indulging in their whims and desires. So Allaah has prescribed jihad in order to bring them back to the truth and to that which will benefit them. Undoubtedly wisdom dictates that the fool should be prevented from doing that which will harm him, and should be forced to do that which will benefit him. 

Al-Bukhaari (4557) narrated that Abu Hurayrah (may Allaah be pleased with him) said: “ ‘You (true believers in Islamic Monotheism, and real followers of Prophet Mohamed and his Sunnah) are the best of peoples ever raised up for mankind’ [Aal- Imraan 3:110 – interpretation of the meaning].” He said: “You are the best (i.e., the most beneficial) of people for mankind, you bring them in the chains that are around their necks until they enter Islam.” Can people be brought in chains except in the case of jihad?? 

This is something for which Islam deserves to be praised, not condemned. The defeatists should fear Allaah lest they distort this religion and cause it to become weak on the basis of the claim that it is a religion of peace. Yes, it is the religion of peace but in the sense of saving all of mankind from worshipping anything other than Allaah and submitting all of mankind to the rule of Allaah. This is the religion of Allaah, not the ideas of any person or the product of human thought, so that those who promote it should feel ashamed to state its ultimate goal, which is that all religion (worship) should be for Allaah alone. When the ideas that people follow are all produced by human beings and the systems and laws that control their lives are all made up by human beings, then in this case each idea and each system has the right to live safely within its own borders so long as it does not transgress the borders of others, so the various ideas and laws can co-exist and not try to destroy one another. But when there is a divine system and law, and alongside it there are human systems and laws, then the matter is fundamentally different, and the divine law has the right to remove the barriers and free people from enslavement to human beings…

Fiqh al-Da’wah by Sayyid Qutb, 217-222. 

It says in Fataawa al-Lajnah al-Daa’imah (12/14):  

Islam spread by means of proof and evidence to those who listened to the message and responded to it, and it spread by means of force and the sword to those who were stubborn and arrogant, until they were overwhelmed and became no longer stubborn, and submitted to that reality. 

And Allaah knows best.}}
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==Viz také==

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