Template:Pictorial-Islam-options: Difference between revisions

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<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<option weight="1">{{Pictorial-Islam|1=Muhammad in Other Scriptures|2=[[File:Bhavishya Purana.jpg|215px|link=Muhammad in Other Scriptures]]|3=Apologists often mention that Muhammad was predicted in other religious scriptures, but what they fail to convey accurately is the nature of many of these references.
In the Bhavishya Purana, one of the eighteen major Hindu Puranas, Muhammad is depicted as a reincarnated demon, Islam as a demonic religion, and its followers as "the corrupters of religion".
In the Haran Gawaitha, a Mandaean text which tells the history of the Mandaeans and their arrival in Iraq as Nasoreans from Jerusalem, Muhammad is referred to as "the Son-of-Slaughter, the Arab", "the most degraded of false prophets", "the Seal of prophets of the Lie", who "converted people to himself by the sword".
And in the Kālachakra Tantra, a ninth century Tibetan Buddhist text, Muhammad is referred to as a demonic incarnation and a "false impostor". Muslims are described as invading "barbarians", bringing with them the barbarian religion, a religion of violence that also advocates savage behavior. ([[Muhammad in Other Scriptures|''read more'']])}}</option>




Revision as of 03:45, 5 February 2014

Also see: Template:Pictorial-Islam

Dhul-Qarnayn and the Sun Setting in a Muddy Spring
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The precise meaning of the opening phrases in verses 86 and 90 in the 18th chapter of the Qur’an, Sura al-Kahf, or “The Cave”, is a matter of considerable controversy. Our analysis shows that the various interpretations that have been proposed for verses 18:86 and 18:90 in the Qur’an to reconcile them with scientific facts do not stand up to detailed scrutiny.

The evidence overwhelmingly supports the clear and obvious interpretation that this is intended to be understood as a historical account in which Dhu’l Qarnayn travelled until he reached the place where the sun sets and actually found that it went down into a muddy spring near to where a people were, and that he then travelled until he reached the place where the sun rises and actually found that it rose up above a people who lived close to the place where the sun rises. (read more)

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