Template:Pictorial-Islam-options: Difference between revisions

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<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<option weight="1">{{Pictorial-Islam|1=Qur'an and the Descent of Iron Miracle|2=[[File:Iron ingot.jpg|220px|link=Quran and the Descent of Iron Miracle]]|3=This article analyzes the ‘iron sent down from heaven miracle’. A chief proponent of this claim is Harun Yahya.
There is nothing miraculous about surah 57:26 describing iron being ‘sent down’ by a deity. The ancient Egyptians already derived that concept three thousand years before Islam. They called iron “ba-en-pet” or ‘metal from heaven’. This concept was also shared by the ancient Mesopotamians. The term ‘anzala’ used to describe iron being ‘sent down’ is also used to describe cattle, garments, food, and the people of the book being ‘sent down’ by some deity. There is nothing to suggest that these too were not created in supernovae and sent down to earth. ([[Quran and the Descent of Iron Miracle|''read more'']])}}</option>





Revision as of 09:39, 5 February 2014

Also see: Template:Pictorial-Islam

To You Your Religion and To Me Mine (Qur'an 109:1-6)
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This article analyzes the apologetic claim that Surat al-Kafiroon (the Disbelievers, Atheists) advocates religious tolerance and freedom. When read in context, like many other verses misinterpreted for apologetic purposes, Surat al-Kafiroon advocates the opposite of what is sometimes claimed. This surah is not a proclamation on religious tolerance and freedom or a recognition of religious pluralism. In fact, this surah unequivocally forbids inter-faith dialogue and advocates an "us versus them" mentality between Muslims and disbelievers. This is how the surah is understood by mainstream Islam and the majority of its classical and contemporary scholars. Furthermore, if the historical context were to be ignored, it would still remain an abrogated verse superseded by "the verses of fighting". (read more)