WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur'an: Difference between revisions
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(Created page with "==Kn== {{Quote|{{Quran||}}| And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! I...") |
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Revision as of 19:28, 20 February 2014
Kn
And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?
An all knowing-deity asks a question but he needs to be reminded by Jesus that he already knows the answer.
Solomon's death
Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).
The Jinns are working for Solomon and obeying his orders but he dies standing. They dont know it for a long time, even though he stopped talking. Both of these claims are unbelievable.
Rainfall and Resurrection
The author claims several times that rainfall brings trees of a dead land to life, so in the same way, people will be brought back to life. This is a non-sequitur fallacy. One is a natural process; the other is not possible, hence it cannot be deduced from the first.
It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection!
That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);-