Scientific Miracles in the Quran: Difference between revisions

The concept of scientific miracles in the Quran basically means that there is scientific information in the Quran that wasn't known in the 7th century when the Quran was first written which proves that the Quran's origin is divine. Islamic apologists came with many claims about scientific miracles in the Quran. Usually after science discovers something, they re-interpret some Quranic verses and claim that "the Quran talked about it 1400 years ago".

Qur'an and the Big Bang

Islamic apologists attempt to claim that the “Big Bang” is actually described by the Qur’an in one of many miraculous displays of scientific precocity in text. However on closer examination, Muslim claims of miraculous scientific information in the Qur’an are shown to be, yet again, in error. In reality, the Qur’an is completely silent on the “big bang” because it clearly has no awareness whatsoever of a universe that pre-existed the creation of the planet Earth, or extended outwards into infinite space. It has no understanding of galaxies, or clusters of galaxies, or quasars or pulsars or any of the other things that could have easily been mentioned by an omniscient Allah, and left us no room for quibbling.

Qur'an and a Universe from Smoke

Prominent apologists such as Harun Yahya and I. A. Ibrahim have claimed that the Qur'an contains an accurate account of the formation of stars and early phases of the Universe.

The entire argument rests on the Qur'anic description of the "heavens" as "smoke"; a claim which in-turn rests on a false equivalence made between smoke and the makeup of the early universe. It also presupposes that the Qur'anic author must describe something as complex as the earliest phase of the universe using only a single word. A presupposition that makes little sense and is far from convincing when you consider how such information could have validated the authenticity of the Qur'anic message.

The attempt to show that the Qur'an correctly describes the formation of stars (by quoting a portion of Qur'an 41:11) and then the earth (by quoting Qur'an 21:30) is shown to be disingenuous. When the whole of verse 41:11 and its surrounding verses are read in context, it provides a clear chronological account of the earth being formed first and then the hills and sustenance are created upon it. Only after the earth has been created does Allah create the stars. The entire account in the Qur'an is not an accurate reflection of the formation of the Universe.

Qur'an Predicted Black Holes And Pulsars

This article analyzes two separate claims made by Harun Yahya concerning black holes and pulsars.

The analysis shows the claim that the Qur'an predicted the modern understanding of Black Holes is not backed by the scientific evidence, and the claim that the Qur'an predicted the modern understanding of pulsars is conjectural and not supported by the scientific evidence.

It has also shown Harun Yahya’s self-contradiction as he used the same Qur'anic verse to ‘prove’ both the black hole and the pulsar. Since a black hole cannot possibly also be a pulsar, it appears that Harun Yahya has refuted himself.

Speed of Light in the Qur'an

In an article published in Islami City, Dr. Mansour Hassab-Elnaby claims verse 32:5 reveals that light in one day travels a distance equal to 12,000 lunar orbits, and upon calculating that distance we find the exact speed of light.

Verse 32:5 has nothing to do with the speed of light. There is no mention of the moon, light or even distance in this verse. If these methods were to be applied to other texts, such as Shakespeare's writings or Virgil's Georgics, they too can be "proven" divine.

No matter how Dr. Hassab-Elnaby's calculations are viewed, they are mathematically incorrect. Even the notion of measuring the speed of light with the orbit of the Moon or the length of the day is a fallacy.

Dr. Hassab-Elnaby also makes many deliberate errors to doctor a scientific miracle, and in his enthusiasm to ascribe miracles to the Qur'an, he discards the concept of Allah's omnipresence. The creator of the Universe, according to him, depends on the speed of light to manage his affairs.

Finally, assuming there really is a miracle in this plagiarized allegory, should not the credit go to the Bible from which it originates?

Seven Heavens and Seven Earths

This article analyzes several different apologetic arguments claiming the Qur'an correctly asserts that there are "seven heavens" and "seven earths". In doing so, it finds the scientific evidence does not support any of the claims concerning the Qur'anic verse 65:12 and its scientific accuracy.

Earth's atmosphere is divided into five main layers based on temperature. Within these five principal layers, several secondary layers may be distinguished by other properties. There is no classification into 7 layers.

Modern geology states that there are only four or five layers of the Earth, or up to eight if the new hypotheses of the subcore georeactor are accepted. Without the double-counting of layers, There is no classification into 7 layers.

The number of continents is traditionally considered seven, but there are only six as Europe and Asia are technically a single land mass (i.e. Eurasia) and on the same tectonic plate. Therefore, the traditional number of seven continents is more a cultural bias than an actual geographical/geological fact.

Furthermore, if one delves a little deeper into the Islamic sources, it is discovered that the seven earths being referred to in verse 65:12 are in fact flat islands, one under the other.

Qur'an and the Descent of Iron

This article analyzes the ‘iron sent down from heaven miracle’. A chief proponent of this claim is Harun Yahya.

There is nothing miraculous about surah 57:26 describing iron being ‘sent down’ by a deity. The ancient Egyptians already derived that concept three thousand years before Islam. They called iron “ba-en-pet” or ‘metal from heaven’. This concept was also shared by the ancient Mesopotamians.

The term ‘anzala’ used to describe iron being ‘sent down’ is also used to describe cattle, garments, food, and the people of the book being ‘sent down’ by some deity. There is nothing to suggest that these too were not created in supernovae and sent down to earth. It is intellectually dishonest to assign a literal interpretation when referring to iron but figurative interpretations when referring to everything else without the evidence to distinguish when to use the literal as opposed to the figurative interpretation.

There is nothing miraculous about the surah reference and the atomic number of iron. This is mere coincidence as other metals are also mentioned in the Qur'an and their atomic numbers bear no relation to their surah references. To selectively assign miracles based on coincidence (since godly design is unproven) is a logical fallacy.

Thus there is nothing miraculous about surah 57:26 and the ‘descent’ of iron. The claims apologists make in this regard have either been known many centuries before Islam or are scientifically inaccurate.

Qur'an Describes Altitude Sickness

This article analyzes the apologetic claim that the Qur'an's description of altitude sickness is somehow miraculous, scientifically accurate, or prophetic.

If the verse is taken figuratively, then it is not miraculous, since it is describing a phenomenon that would have been well-known to the wandering Arab nomads long before the revelation of the Qur'an.

If the verse is taken literally, then it is scientifically inaccurate. There is no “tightening” of the chest. The constrictive sensation experienced at high altitudes is simply a result of having less air to breathe into your lungs, in addition to the gas already there actually expanding.

In fact, when modern scientific knowledge is taken into consideration, problems with a literal interpretation are two-fold since it has been postulated that human adaption has lead to people born and raised in high altitudes to have enlarged chests which "could allow for increased lung volumes and thereby increase oxygen uptake."

The Qur'an and Mountains

Many articles have been written in response to the claim that the Qur'an is validated by the geological science concerning mountains. This article adds to these by addressing several newer points that have been adopted to justify the original claim or to evade contrary scientific evidence.

The claim that mountains are pegs is untrue as not all mountains have "peg-like" roots. And even the ones that can be claimed to have these peg-like roots, resemble pegs only with a lot of imagination. The claim that mountains stabilize the crust or the earth is (at best) unproven. There is no scientific evidence for this assertion, therefore the Qur'an cannot be validated by scientific evidence that does not exist.

The mere fact of isostacy is not proof that mountains stabilize the crust or the earth. The mere fact that collision-type mountains are formed at the edges of tectonic plates is not proof that mountains stabilize the plates. The mere fact that mountains have deep roots is not proof that mountains stabilize anything.

Lastly, is the Qur'an really the first scripture to make the assertion that mountains stabilize the earth? Some Christians do not think so, and the Bible predates the Qur'an by at least 400 years.

Qur'an Predicted Land Decreasing

Dr. Al Zeiny, PhD, claims a so-called ‘proof’ of Qur'anic Science by positing the proposition that the Qur'an correctly predicted the geological fact that land is decreasing due to the movements of tectonic plates. He cites verses 13:41 and 21:44 as evidence.

The geological facts do not support Dr. Zeiny's case that land is decreasing as the Qur'an supposedly suggests. In fact, they prove that the geological information contained in the Qur'an is in error.

Land has not been decreasing at all over the past billion years. At present 29.1% of the total earth’s surface area is land. However, by the end of the Permian Period 200 million years ago, the supercontinent Pangaea covered only about a quarter of the earth’s surface.

Creation of Humans from Clay

This article analyzes Harun Yahya's claim that the Qur'an displays scientific foreknowledge by correctly asserting the creation of human beings from clay.

The Qur'an's assertion that humans are created from clay is not a scientific miracle because it is apparent that folkloric tales about the creation of humans from clay/earth/mud is very common throughout the world, and many of these tales pre-date the existence of Islam.

It is also scientifically inaccurate because the Islamic faith claims that human beings were created from clay, contrary to the scientific hypothesis that clay merely 'match-makes' RNA and membrane vesicles - and therefore does not form a building block.

Qur'an and Semen Production

This article analyzes the various attempts to show that the Qur'an correctly describes semen production from between the “sulb” and the “tara’ib” in verse 86:7.

There are several distinct classes of explanations, and none of them are supported by modern scientific knowledge and are frequently conflicting. For example, Ibn Kathir refers to tara’ib as a female organ, while other tafsirs claim it belongs to the man. Another conflict is the definition of sulb to mean either the backbone or the ‘hardening’ of the loins.

A point often missed, though alluded to by Dr. Campbell, is the phrase “min bain” which literally means “from between”. If this interpretation is accepted, which seems to be the case from a reading of the commonly accepted translations, then one must also note that semen emanates from the penis, and not from between the penis and the vagina. To be strictly correct, semen emanates from the penis into the vagina. This point seems to rule out tara’ib as being anything to do with the female sexual partner.

Qur'an Describes Gender Determination By Sperm

Various individuals have claimed the Qur'an is the only ancient book that states gender is determined by the sperm. In this, they may point out the ignorance of the Greeks who thought gender was determined by the relative strengths of sperm from the male and female parents as Hippocrates imagined.

This article does not seek to prove that the ancient Egyptians shared some aspects of the scientific understanding of gender determination and reproduction. It merely aims to show that the Qur'an was not the first religious text to suggest that gender is determined by the semen of the male parent.

In viewing the evidence, it is apparent that some of the ancient Egyptians believed that gender is created by the sperm from the male parent, and reproduction is via male and female union. This belief predated the Qur'an by about 2,900 years as evidenced by the pyramid text of Pharaoh Pepi I, 2332-2283 BC.

Qur'an and Embryology

There are propagations of Qur'anic Embryology by such luminaries as Dr. Keith Moore (alongside his co-author Abdul Majeed al-Zindani) and Dr. Maurice Bucaille. These works are copied by Dr. Al Zeiny, Dr. Zakir Naik, Dr. Ibrahim Syed, Dr. Sharif Kaf Al-Ghazal, Harun Yahya and others.

There are already many responses available. So here we will attempt to add to this debate, concentrating solely on the Qur'anic verses, because inclusion of the hadiths would clearly show up the unscientific nature of Qur'anic embryology. Dr. Omar Abdul Rehman’s article on the subject will be used as the basis for our analysis as it is clearly the most detailed.

Qur'anic Claim of Everything Created in Pairs

This article analyzes the claim that humans did not know anything about the "creation in pairs" at the time of the descent of the Qur'an. The case against the Qur'an is very simple. All one has to do is to show that not all creatures are created in pairs.

Based on the existence of the schizophyllum commune, and asexual, hermaphroditic and parthenogenetic organisms, the Qur'anic verses about Allah creating all creatures in pairs (male and female) are shown to be in error.

The ancient Chinese Yin-Yang duality principle proves that the spurious claim of ‘creation in pairs’ to mean matter-antimatter complements to be unremarkable. Besides, some Hindus make similar claims about the Rig-Veda as the Muslims make about the Qur'an and scriptural allusions to matter and antimatter.

Qur'an and the Lying Prefrontal Cerebrum

Several apologists promulgate Professor Keith L. Moore's Qur'anic science of the lying sinful prefrontal area of the cerebrum (here referred to as the prefrontal cerebrum). There are many web sites that are copy-pasting this proposition, and a search of the internet reveals that all the claims come from the same source, i.e. Keith Moore.

However, Modern medical research utilizing fMRI conduct brain scans has revealed that the prefrontal cerebrum is not responsible for lying. Other brain regions are responsible, particularly the anterior cingulate gyrus which lies in the medial part of the brain in the frontal-parietal area and not in the prefrontal cerebrum.

Thus, the scientific evidence does not support the claim that the Qur'an correctly asserts that the prefrontal region is responsible for lying as it is not the region responsible for the decision-making process of lying.

Meeting of Fresh and Salt Water in the Qur'an

Apologists believe that Surah 25:53 of the Qur’an is scientifically accurate concerning its description of the meeting of fresh and salt water. They conclude that since this process was unknown to humankind during the time of Prophet Muhammad, this verse (and the Qur’an as a whole) is revealed by Allah.

This article will prove that the verse in question is scientifically wrong, and show you how apologists make false statements and distort information in order to support their case. It will also demonstrate how a layman could make a better guess than the author of the Qur'an.