Spelling Inconsistencies in the Quran: Difference between revisions

[Aaron] said, "O son of my mother (يبنؤم, ya-bna-umma), do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.' "

And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother (ابن أم, ibna umma), indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people."

And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you (سأوريكم, sa-uureekum) the home of the defiantly disobedient."

Man was created of haste. I will show you (سأوريكم) My signs, so do not impatiently urge Me.

O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allah if it came to us?" Pharaoh said, "I do not show you (أريكم) except what I see, and I do not guide you except to the way of right conduct."

..And Allah is not unaware of what (عما) you do.

..And if they do not desist from what (عما) they are saying, there will surely afflict the disbelievers among them a painful punishment.

So when they were insolent about that which (عن ما) they had been forbidden, We said to them, "Be apes, despised."

Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise (ميعاد)

[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment (الميعد). But [it was] so that Allah might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allah is Hearing and Knowing.

..And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger (الرسولَ) from who would turn back on his heels..

The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allah and obeyed the Messenger (الرسولا)."

Go to Pharaoh. Indeed, he has transgressed (طغى)

Indeed, when the water overflowed (طغا), We carried your ancestors in the sailing ship

Similarly, there came not to those before them any messenger except that they said, "A magician (ساحر, saahir) or a madman."

To Pharaoh, Haman and Qarun; but they said, "[He is] a magician (سحر) and a liar."

But the ones who strove (سعوا) against Our verses, [seeking] to cause failure - those are the companions of Hellfire.

But those who strive (سعو) against Our verses [seeking] to cause failure - for them will be a painful punishment of foul nature.

Indeed, the tree (شجرت, shajarat) of zaqqum

How wretched is that for which (بئسما, bi'samaa) they sold themselves - that they would disbelieve in what Allah has revealed through [their] outrage that Allah would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.

And wretched is that which (فبئس ما, fa-bi'sa maa) they purchased.

Do you not consider how Allah has created seven heavens (سموت) in layers

And He completed them as seven heavens (سموات) within two days and inspired in each heaven its command..

Whoever Allah guides - he is the [rightly] guided (المهتدى); and whoever He sends astray - it is those who are the losers.

And whoever Allah guides - he is the [rightly] guided (المهتدِ); and whoever He sends astray - you will never find for them protectors besides Him..

Or do they have partners (شركاء)? Then let them bring their partners, if they should be truthful.

Or have they other deities (شركؤا) who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.

And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible (داخرين, daakhireen).

And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allah wills. And all will come to Him humbled (دخرين, daakhireen).

And one who invites to Allah, by His permission, and an illuminating lamp (وسراجا).

And made the moon therein a [reflected] light and made the sun a burning lamp (سراجا)?

And made [therein] a burning lamp (سراجا)

Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp (سرجا) and luminous moon.

And they both raced to the door, and she tore his shirt from the back, and they found her husband at (لدى) the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"

And warn them, [O Muhammad], of the Approaching Day, when hearts are at (لدا) the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.

[ Allah ] said, "But indeed, We have tried your people after you [departed], and the Samiri (السامرى) has led them astray."

They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri (السامرى) throw."

[Moses] said, "And what is your case, O Samiri (يسمرى)?"

The criminals will be known by their marks (بسيمهم, bi-seemaahum), and they will be seized by the forelocks and the feet.

Muhammad is the Messenger of Allah ; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark (سيماهم, seemaahum) is on their faces from the trace of prostration. That is their description in the Torah..

O you who have believed, do not consume usury (الرِوبا, ar-ribaa), doubled and multiplied, but fear Allah that you may be successful.

And whatever you give for interest (ربا) to increase within the wealth of people will not increase with Allah . But what you give in zakah, desiring the countenance of Allah - those are the multipliers.

Indeed, Our word to a thing (لشىء, li-shay'in) when We intend it is but that We say to it, "Be," and it is.

And never say of anything [literally "to something"] (لشاىء, li-shay'in), "Indeed, I will do that tomorrow,"

..And when you ask [his wives] for something, ask them from behind (من وراء) a partition..

And it is not for any human being that Allah should speak to him except by revelation or from behind (من ورائ) a partition ..

And the companions of the thicket (الأيكة) were [also] wrongdoers.

And the companions of the the thicket (الأيكة) and the people of Tubba'. All denied the messengers, so My threat was justly fulfilled.

And [the tribe of] Thamud and the people of Lot and the companions of the thicket (لئيكة). Those are the companies.

The companions of the thicket (لئيكة) denied the messengers

[Abraham] said, "Then what is your business [here], O (أيها) messengers?"

.. And turn to Allah in repentance, all of you, O (أيه) believers, that you might succeed.