Historical Attestation of Muhammad: Difference between revisions
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{{QualityScore|Lead=1|Structure=3|Content= | {{QualityScore|Lead=1|Structure=3|Content=2|Language=2|References=2}} | ||
==Introduction== | ==Introduction== | ||
===Historical Critical Method=== | ===Historical Critical Method=== | ||
===Traditionalist Historians=== | ===Traditionalist Historians=== | ||
===Revisionist Historians=== | ===Revisionist Historians=== | ||
Patricia Crone, Michael Cook, John Wansbrough, and Yahuda Nevo. <ref name="Brown">Brown, Jonathan A. C. "Muhammad. A Very Short Introduction", Oxford University Press. pgs 94-95. </ref> | Patricia Crone, Michael Cook, John Wansbrough, and Yahuda Nevo.<ref name="Brown">Brown, Jonathan A. C. "Muhammad. A Very Short Introduction", Oxford University Press. pgs 94-95. </ref> | ||
==Timeline== | ==Timeline== | ||
Line 20: | Line 17: | ||
The following gives a brief summary of the key artifacts and early literary documents about the life of Muhammad. The items are listed chronologically based on when they were first created. Other key events from the first two centuries of Islamic history are also listed for reference. Many dates are approximate and noted with a ~. | The following gives a brief summary of the key artifacts and early literary documents about the life of Muhammad. The items are listed chronologically based on when they were first created. Other key events from the first two centuries of Islamic history are also listed for reference. Many dates are approximate and noted with a ~. | ||
* 622 Hijrah? | *622 Hijrah? | ||
* 633 Death of Muhammad? | *633 Death of Muhammad? | ||
* ~634 [[#Doctrina Jacobi|Doctrina Jacobi]] : "Prophet who has appeared with the Saracens" | *~634 [[#Doctrina Jacobi|Doctrina Jacobi]] : "Prophet who has appeared with the Saracens" | ||
* ~636 [[#Syriac Gospel Fragment|Syriac Gospel Fragment]] : " killing of {the Arabs of} Muhammad (Muhmd)" | *~636 [[#Syriac Gospel Fragment|Syriac Gospel Fragment]] : " killing of {the Arabs of} Muhammad (Muhmd)" | ||
* 637 Arab conquest of Jerusalem | *637 Arab conquest of Jerusalem | ||
* ~639 [[#Sophronius|Sophronius]] : "Saracen conquests" | *~639 [[#Sophronius|Sophronius]] : "Saracen conquests" | ||
* ~640 [[#Thomas the Presbyter|Thomas the Presbyter]] : "the Arabs of Muhammad (tayyaye d-Mhmt)" | *~640 [[#Thomas the Presbyter|Thomas the Presbyter]] : "the Arabs of Muhammad (tayyaye d-Mhmt)" | ||
* 656 First Islamic Civil War- First Fitna. End 661. | *656 First Islamic Civil War- First Fitna. End 661. | ||
* ~660's [[#Sebeos, Bishop Of The Bagratunis|Sebeos, Bishop Of The Bagratunis]] : Mentions "Mahmet", gives sparse details of his life | *~660's [[#Sebeos, Bishop Of The Bagratunis|Sebeos, Bishop Of The Bagratunis]] : Mentions "Mahmet", gives sparse details of his life | ||
* ~690's [[#John, Bishop of Nikiu|John, Bishop of Nikiu]] : Uses the term "Moslem" and "Mohammed" | *~690's [[#John, Bishop of Nikiu|John, Bishop of Nikiu]] : Uses the term "Moslem" and "Mohammed" | ||
* 691 [[#Arab-Sassanian coins|Arab-Sassanian coin]] : "Muhammad Rasul Allah" | *691 [[#Arab-Sassanian coins|Arab-Sassanian coin]] : "Muhammad Rasul Allah" | ||
* 692 [[#Dome of the Rock Inscription|Dome of the Rock Inscription]] : "Muhammad" & "Jesus son of Mary", Qur'anic verses | *692 [[#Dome of the Rock Inscription|Dome of the Rock Inscription]] : "Muhammad" & "Jesus son of Mary", Qur'anic verses | ||
* 696 [[#Reformed Coinage|Reformed Coinage]] : "Muhammad" | *696 [[#Reformed Coinage|Reformed Coinage]] : "Muhammad" | ||
* 747 Ababasid revolt against Umayyad Caliphate. | *747 Ababasid revolt against Umayyad Caliphate. | ||
* 761 [[#Ibn Ishaq|Ibn Ishaq]] : Siratu Rasul Allah - first biography. Not extant. | *761 [[#Ibn Ishaq|Ibn Ishaq]] : Siratu Rasul Allah - first biography. Not extant. | ||
* 776 Graffiti from northern Arabia : Quran - first mention as generic "book" | *776 Graffiti from northern Arabia : Quran - first mention as generic "book" | ||
* 810 Tombstone, Egypt : Quran - first explicit reference | *810 Tombstone, Egypt : Quran - first explicit reference | ||
* 826 [[#Hadth|Muhammad al-Bukhari]] : Begins Hadith collection. d 870. | *826 [[#Hadth|Muhammad al-Bukhari]] : Begins Hadith collection. d 870. | ||
* 840 [[#Ibn Hisham|Ibn Hisham]] - Quotes from Ibn Ishaq's work | *840 [[#Ibn Hisham|Ibn Hisham]] - Quotes from Ibn Ishaq's work | ||
* 843 The earliest dated literary papyrus | *843 The earliest dated literary papyrus | ||
* 876 Earliest Qur'an Manuscript Fragment - (no later than this date) | *876 Earliest Qur'an Manuscript Fragment - (no later than this date) | ||
==Qur'an== | ==Qur'an== | ||
The traditional narrative of Muhammad's life identifies him as the author, or original reciter, of the Qur'an. | The traditional narrative of Muhammad's life identifies him as the author, or original reciter, of the Qur'an. Critical historians suggest that if this is true then the Qur'an would be a document contemporary to his life and could serve as a valuable source of information about the prophet. However, the Qur'an offers very few details about the author nor much information about the lives of the people in early 7<sup>th</sup> century Arabia. | ||
===References to Muhammad=== | ===References to Muhammad=== | ||
{{Quote|{{Quran|3|144}}|"'''Muhammad''' is not but a messenger. [Other] messengers have passed on before him. ..." }} | {{Quote|{{Quran|3|144}}|"'''Muhammad''' is not but a messenger. [Other] messengers have passed on before him. ..." }} | ||
{{Quote|{{Quran|33|40}}|'''Muhammad''' is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing." }} | {{Quote|{{Quran|33|40}}|'''Muhammad''' is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing." }} | ||
{{Quote|{{Quran|47|2}}|" And those who believe and do righteous deeds and believe in what has been sent down upon '''Muhammad''' - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition. " }} | {{Quote|{{Quran|47|2}}|" And those who believe and do righteous deeds and believe in what has been sent down upon '''Muhammad''' - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition. " }} | ||
{{Quote|{{Quran|48|29}}|"'''Muhammad''' is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves...." }} | {{Quote|{{Quran|48|29}}|"'''Muhammad''' is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves...." }} | ||
{{Quote|{{Quran|61|6}}|"And [mention] when Jesus, the son of Mary, said, 'O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is '''Ahmad'''.' But when he came to them with clear evidences, they said, 'This is obvious magic.' }} | {{Quote|{{Quran|61|6}}|"And [mention] when Jesus, the son of Mary, said, 'O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is '''Ahmad'''.' But when he came to them with clear evidences, they said, 'This is obvious magic.' }} | ||
===Collection of the Qur'an=== | ===Collection of the Qur'an=== | ||
One fundamental problem with accurately dating the contents of the Qur'an is that the verses, even by traditional Muslim accounts, were not collected and put together into a single book during the lifetime of Muhammad. They were put together at least a decade after his death through a process of gathering and recording verses that had been etched upon scraps of papyrus, bone, and wood along with interviewing members of the early community who had committed parts of the Qur'an to memory. | One fundamental problem pointed out with accurately dating the contents of the Qur'an is that the verses, even by traditional Muslim accounts, were not collected and put together into a single book during the lifetime of Muhammad. They were put together at least a decade after his death through a process of gathering and recording verses that had been etched upon scraps of papyrus, bone, and wood along with interviewing members of the early community who had committed parts of the Qur'an to memory. | ||
If this narrative of the Qur'an's formation is true then it raises several questions; how accurate was the collection of the book, and is the current version of the [[Corruption of the Qur'an|Qur'an | If this narrative of the Qur'an's formation is true then it raises several questions; how accurate was the collection of the book, and is the current version of the [[Corruption of the Qur'an|Qur'an reliably Muhammad's]]? It is possible that parts of the originally recited Qur'an were not included in the book or entire passages were included that came from an author other than Muhammad. There were countless [[Legends|legends]] and stories circulating at this time in the Middle East and any number of them could have been erroneously added to the Qur'an. Based on this information, there is the possibility that the handful of verses in the Qur'an about Muhammad's life may not actually be authentic. They may well have later found their way into the book as it is known today. | ||
===Earliest Manuscripts=== | ===Earliest Manuscripts=== |
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Introduction
Historical Critical Method
Traditionalist Historians
Revisionist Historians
Patricia Crone, Michael Cook, John Wansbrough, and Yahuda Nevo.[1]
Timeline
The following gives a brief summary of the key artifacts and early literary documents about the life of Muhammad. The items are listed chronologically based on when they were first created. Other key events from the first two centuries of Islamic history are also listed for reference. Many dates are approximate and noted with a ~.
- 622 Hijrah?
- 633 Death of Muhammad?
- ~634 Doctrina Jacobi : "Prophet who has appeared with the Saracens"
- ~636 Syriac Gospel Fragment : " killing of {the Arabs of} Muhammad (Muhmd)"
- 637 Arab conquest of Jerusalem
- ~639 Sophronius : "Saracen conquests"
- ~640 Thomas the Presbyter : "the Arabs of Muhammad (tayyaye d-Mhmt)"
- 656 First Islamic Civil War- First Fitna. End 661.
- ~660's Sebeos, Bishop Of The Bagratunis : Mentions "Mahmet", gives sparse details of his life
- ~690's John, Bishop of Nikiu : Uses the term "Moslem" and "Mohammed"
- 691 Arab-Sassanian coin : "Muhammad Rasul Allah"
- 692 Dome of the Rock Inscription : "Muhammad" & "Jesus son of Mary", Qur'anic verses
- 696 Reformed Coinage : "Muhammad"
- 747 Ababasid revolt against Umayyad Caliphate.
- 761 Ibn Ishaq : Siratu Rasul Allah - first biography. Not extant.
- 776 Graffiti from northern Arabia : Quran - first mention as generic "book"
- 810 Tombstone, Egypt : Quran - first explicit reference
- 826 Muhammad al-Bukhari : Begins Hadith collection. d 870.
- 840 Ibn Hisham - Quotes from Ibn Ishaq's work
- 843 The earliest dated literary papyrus
- 876 Earliest Qur'an Manuscript Fragment - (no later than this date)
Qur'an
The traditional narrative of Muhammad's life identifies him as the author, or original reciter, of the Qur'an. Critical historians suggest that if this is true then the Qur'an would be a document contemporary to his life and could serve as a valuable source of information about the prophet. However, the Qur'an offers very few details about the author nor much information about the lives of the people in early 7th century Arabia.
References to Muhammad
Collection of the Qur'an
One fundamental problem pointed out with accurately dating the contents of the Qur'an is that the verses, even by traditional Muslim accounts, were not collected and put together into a single book during the lifetime of Muhammad. They were put together at least a decade after his death through a process of gathering and recording verses that had been etched upon scraps of papyrus, bone, and wood along with interviewing members of the early community who had committed parts of the Qur'an to memory.
If this narrative of the Qur'an's formation is true then it raises several questions; how accurate was the collection of the book, and is the current version of the Qur'an reliably Muhammad's? It is possible that parts of the originally recited Qur'an were not included in the book or entire passages were included that came from an author other than Muhammad. There were countless legends and stories circulating at this time in the Middle East and any number of them could have been erroneously added to the Qur'an. Based on this information, there is the possibility that the handful of verses in the Qur'an about Muhammad's life may not actually be authentic. They may well have later found their way into the book as it is known today.
Earliest Manuscripts
Sura Literature
Ibn Ishaq
Ibn Hisham
Hadith
Collection of the Hadith
Science of the Hadith
Historical Methods
Archaeological Evidence
Dome of the Rock Inscription
Arab-Sassanian coins
Reformed Coinage
Non-Muslim Writings
While no early Arab texts about the life of Islam's prophet exist, there are copies of non-Muslim writings that reference the Arab conquest of the Middle East. These include eye witness testimony to the events that take place in the second and third quarters of the 7th century. While the authors provide limited details on the Arabs that conquered Syria, Palestine, and Egypt, they do provide some insight into how the conquered people of those areas viewed their new rulers. In particular, a few references to a "Muhammad" can be found which dates to the first few decades of the Arab conquests.
Doctrina Jacobi
One of the earliest references to the Arab conquests of the Middle East comes from a Christian named Jacob who wrote a polemical tract around 634. In his tract, Jacob includes a section from his cousin Justus who writes about how he heard of the killing of a member of the imperial guard, or candidatus, in a letter from his brother Abraham in Caesarea. He mentions that the Saracens (a name used for Arabs at this time) are attacking people in the land and they are lead by a prophet:
Syriac Gospel Fragment
Sophronius
Thomas the Presbyter
Sebeos, Bishop Of The Bagratunis
John, Bishop of Nikiu
See Also
References
- ↑ Brown, Jonathan A. C. "Muhammad. A Very Short Introduction", Oxford University Press. pgs 94-95.
- ↑ 2.0 2.1 2.2 2.3 2.4 Hoyland , Robert "Seeing Islam as Others Saw It", google books. Darwin Press, Incorporated, Jan 1, 1997. Excerpts from the book, christianorigins.com.