Yassi Yer va Quron: Difference between revisions

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{{Incompletetranslations}}
{{Incompletetranslations|Flat Earth and the Quran|Uzbek}}
{{Quote||"Yer yassidir. Kimki uni shar shaklida deya ta'kidlasa u kofirdir va jazoga trtilmog'i lozim."<BR>
[[File:Flat Earth The Wonders of Creation.jpg|right|thumb|175px|Zekeriya Kazvinî'ning "Acaib-ül Mahlûkat" ("Yaratilish ajoyiblari") asaridan olingan. Turkcahdan Arabchaga ögirilgan. Istanbul: taxm. 1553. <BR>Bu xarita "dunyoni ananaviy Islomiy tarzda Qof toğlari bilan cheklangan dengizlar bilan öralgan tekis disk" qilib tasvirlaydi.<ref>[http://www.loc.gov/exhibits/world/earth.html Views of the Earth] - World Treasures of the Library of Congress, July 29, 2010</ref> ]]
Ushbu maqolada [[Quron]] muallifi Yerni yassi deb öylaganini körsatuvchi oyatlarga yoritiladi.
==Kirish==


- '''Shayx Abdul Aziz Ibn Baaz, Saudiya Arabistonining 1993-1999-yillardagi bosh muftisi''' <ref>autorité religieuse suprême d'Arabie Saoudite, 1993 - édité dans "[{{Reference archive|1=http://www.nytimes.com/1995/02/12/world/muslim-edicts-take-on-new-force.html|2=2011-11-30}} Les édits musulmans prennent une nouvelle force]", New York Times, 12 février 1995.</ref><ref>Sheikh Abdul Aziz Ben Baz (1395 AH [1974 AD]), ''"Evidence that the Earth is Standing Still"'', Islamic University of Medina, Saudi Arabia. First edition, p. 23.</ref>}}
The fact that the earth is not flat has been known for thousands of years. The Ancient [[Greece|Greeks]] Pythagoras (570 - 495 BC), Aristotle (384 - 322 BC) and Hipparchus (190 - 120 BC) all knew this. The [[India|Indian]] astronomer and mathematician, Aryabhata (476 - 550 AD) knew this. And so did the early Christian scholars Anicius Boëthius (480 - 524 AD), Bishop Isidore of Seville (560 - 636 AD), Bishop Rabanus Maurus (780 - 856 AD), the monk Bede (672 - 735 AD), Bishop Vergilius of Salzburg (700 - 784 AD) and Thomas Aquinas (1225 - 1274 AD). In fact, contrary to what we are often told, the sphericity of the earth was common knowledge among early medieval Europeans<ref>{{cite web|url= http://en.wikipedia.org/w/index.php?title=Myth_of_the_Flat_Earth&oldid=556807448|title= Myth of the Flat Earth|publisher= Wikipedia|author= |date= accessed June 12, 2013|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fen.wikipedia.org%2Fwiki%2FMyth_of_the_Flat_Earth&date=2013-06-12|deadurl=no}}</ref> and the Holy Roman Empire from as early as 395 AD used an orb to represent the spherical Earth.<ref>[http://en.wikipedia.org/w/index.php?title=Globus_cruciger&oldid=312872920 Globus cruciger] - Wikipedia, accessed September 9, 2009</ref>
[[File:Flat Earth The Wonders of Creation.jpg|right|thumb|175px| Ajab al-Maxluqat G'arib va al-Mavjudaat ("Mahluqotlar mo'jhizalari va g'aroyibotlar mavjudligi") Zakaryo Ibn al-Qozinining asari<ref>http://en.wikipedia.org/wiki/%27Aja%27ib_al-makhluqat_wa-ghara%27ib_al-mawjudat</ref>{{ingl}} bo'lib, u arabchadan turkchaga 1553-yillarda Istanbulda tarjima qilingan. <BR> Ushbu dunyo xaritasi "o'rta asr Musulmon dunyosini yer haqidagi tasavvurining mahsuli bo'lib, unda Yer yassi disk shaklida, markazida quruqlik uni atrofini esa dengizlar, dengizlar esa Qof tog'lari bilan o'ralgan holatda tasvirlangan".<ref>[http://www.loc.gov/exhibits/world/earth.html Views of the Earth] - Trésors mondiaux de la Bibliothèque du Congrès, 29 juillet 2010</ref> ]]{{ingl}}


== Kirish ==
If the [[Qur'an]] is a letter-by-letter dictation from [[Allah]], it should also concur with this fact that was known throughout the world ''before'' its [[revelation]], and it should contradict the flat earth model widely believed in by the 7<sup>th</sup> century Bedouins of Arabia.


Yerning yassi tekislikdan iborat ekanligini bugungi kunda tasavvurga sig'dirish ancha mushkuldir. Chunki zamonaviy davrda su'niy yo'ldoshlardan olingan suratlar, kosmik missiyalar davomida o'z ko'zi bilan ko'rgan kosmonavtlarning guvohliklari va hakozolar yerning sharsimon shaklga ega ekanligini bir necha bor isbotlagan. Lekin bu zamonaviy asbob uskunalarni yaratilishidan oldin insonlarning Yer haqidagi tasavvurlari qanday bo'lgan? [[File:Charlemagneglobe.jpg|right|thumb|150px|Buyuk Karl, Karolinglar imperiyasining birinchi imperatori (742-814). Unga tegishli bo'lgan ushbu haykal IX-asrda yasalgan bo'lib, unda imperator qo'lida globusni ushlagan holda tasvirlangan, ushbu globus Yerning tasviridir, ya'ni Yerning sharsimon ekanligi o'sha davrdayoq kishilarga ma'lum bo'lgan]] Bizga Yerning sharsimon ekanligi faqatgina zamonaviy qurilmalar yordamida ma'lum qilinganmi? Bu savolga javob albatta "yo'q".
==Quron oyatlarining tahlili==
 
===15-sura 19-oyat===
Yerning yassi tekislikdan iborat emasligi insoniyatga ming yillardan beri ma'lumdir. Grek olimlari Pifagor (er. avv. 570 - 495), Aristotel (er. avv. 384 - 322) va Gipparx (er. avv. 190 - 120) buni eramizdan oldinoq bilgan edilar. Hind astronomi va matematigi Ariabhata (er. avv. 476 - 550 ) ham buni ta'kidlab o'tgan. Ilk Xristian olimlari Anisius Boes (480 - 524), Yepiskop Seviliyalik Isidor (560 - 636), Yepiskop Raban Mor (780 - 856), monax Bed (672 - 735), Yepiskop Virjil de Salzburg (700 - 784) va avliyo Akviniyalik Tomas (1225 - 1274) ham yerni shar shaklidaligini bilganlar. Aslida Yerning shar shaklida ekanligi Yevropaliklar uchun juda qadimdan ma'lum bo'lgan, Muqaddas Rim Imperiyasi 395-yillardanoq Yer sharini tasvirlash uchun sharsimon jismlardan foydalangan.<ref>{{cite web|url= http://en.wikipedia.org/w/index.php?title=Myth_of_the_Flat_Earth&oldid=556807448|title= Myth of the Flat Earth|publisher= Wikipedia|author= |date= accessed June 12, 2013|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fen.wikipedia.org%2Fwiki%2FMyth_of_the_Flat_Earth&date=2013-06-12|deadurl=no}}</ref><ref>[http://en.wikipedia.org/w/index.php?title=Globus_cruciger&oldid=312872920 Globus cruciger] - Wikipedia, accessed September 9, 2009</ref>
 
Albatta agar [[Quron]] haqiqatda [[Alloh]]ning o'zi tomonidan kelgan vahiylarga asoslanib so'zma so'z yozilgan bo'lganida, dunyodagi ko'pchilik xalqlar va sivilizatsiyalarga ma'lum bo'lgan Yerning sharsimon ekanligi haqidagi axborot keltirib o'tilib, Arab cho'llaridagi VII-asrlarda yashovchi badaviylarning Yer haqidagi tasavvurlarini xato ekanligi aytilgan bo'lardi. 
 
== Quron oyatlarining tahlili ==
=== 15-sura 19-oyat ===
{{Quote|{{Quron|15|19}}|''' والارض مددناها''' والقينا فيها رواسي وانبتنا فيها من كل شئ موزون'''
{{Quote|{{Quron|15|19}}|''' والارض مددناها''' والقينا فيها رواسي وانبتنا فيها من كل شئ موزون'''


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مَدَدْ = yoymoq, cho'zmoq, kengaytirmoq, tortirmoq, taranglamoq
مَدَدْ = yoymoq, cho'zmoq, kengaytirmoq, tortirmoq, taranglamoq


=== 20-sura 53-oyat ===
===20-sura 53-oyat===
{{Quote|{{Quron|20|53}}| '''الذي جعل لكم الارض مهدا''' وسلك لكم فيها سبلا وانزل من السماء ماء فاخرجنا به ازواجا من نبات شتى
{{Quote|{{Quron|20|53}}| '''الذي جعل لكم الارض مهدا''' وسلك لكم فيها سبلا وانزل من السماء ماء فاخرجنا به ازواجا من نبات شتى


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مَهْدًا = (Ot) beshik yoki to'shak, (fe'l) yoymoq, tekislamoq, bosib yoymoq, kirgizmoq, dumalatmoq.
مَهْدًا = (Ot) beshik yoki to'shak, (fe'l) yoymoq, tekislamoq, bosib yoymoq, kirgizmoq, dumalatmoq.


=== 43-sura 10-oyat ===
===43-sura 10-oyat===
{{Quote|{{Quron|43|10}}| '''الذي جعل لكم الارض مهدا''' وجعل لكم فيها سبلا لعلكم تهتدون
{{Quote|{{Quron|43|10}}| '''الذي جعل لكم الارض مهدا''' وجعل لكم فيها سبلا لعلكم تهتدون


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مَهْدًا = (Ot) beshik yoki to'shak, (fe'l) yoymoq, tekislamoq, bosib yoymoq, kirgizmoq, dumalatmoq.
مَهْدًا = (Ot) beshik yoki to'shak, (fe'l) yoymoq, tekislamoq, bosib yoymoq, kirgizmoq, dumalatmoq.


=== 50-sura 7-oyat ===  
===50-sura 7-oyat===  
{{Quote|{{Quron|50|7}}| '''والارض مددناها''' والقينا فيها رواسي وانبتنا فيها من كل زوج بهيج
{{Quote|{{Quron|50|7}}| '''والارض مددناها''' والقينا فيها رواسي وانبتنا فيها من كل زوج بهيج


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مَدَدْ = yoymoq, cho'zmoq, kengaytirmoq, tortirmoq, taranglamoq
مَدَدْ = yoymoq, cho'zmoq, kengaytirmoq, tortirmoq, taranglamoq


=== 51-sura 48-oyat ===
===51-sura 48-oyat===
{{Quote|{{Quron|51|48}}| والارض فرشناها فنعم الماهدون
{{Quote|{{Quron|51|48}}| والارض فرشناها فنعم الماهدون


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الْمَهِدُونَ  dan boshlab مَهِدُ = yoymoq, yumshatmoq, tekislamoq, ezg'ilamoq, dumalatmoq
الْمَهِدُونَ  dan boshlab مَهِدُ = yoymoq, yumshatmoq, tekislamoq, ezg'ilamoq, dumalatmoq


=== 71-sura 19-oyat ===
===71-sura 19-oyat===
{{Quote|{{Quron|71|19}}| والله جعل لكم الارض بساطا
{{Quote|{{Quron|71|19}}| والله جعل لكم الارض بساطا


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ushbu fe'l orqali بسط = yoymoq, tekislamoq, tenglashtirmoq, ezg'ilamoq, dumalatmoq
ushbu fe'l orqali بسط = yoymoq, tekislamoq, tenglashtirmoq, ezg'ilamoq, dumalatmoq


=== 78-sura 6-oyat ===
===78-sura 6-oyat===
{{Quote|{{Quron|78|6}}| الم نجعل الارض مهادا
{{Quote|{{Quron|78|6}}| الم نجعل الارض مهادا


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مهاد = tekis joy, tekis, tekislik, to'shalgan.
مهاد = tekis joy, tekis, tekislik, to'shalgan.


=== 79-sura 30-oyat ===
===79-sura 30-oyat===
Ko'pchilik musulmonlar [[Quron]]dagi {{Quron|79|30}} oyatini  qo'llagan holatda [[Quron]]da Yer yassi deya ta'kidlanmagan deb uni oqlaydilar. Ushbu oyatdagi "dahaha" iborasi bunga asosa qilib olinadi, bu ibora ko'p ma'noli bo'lib, "ajratmoq", "yoymoq" yoki "cho'zmoq" ma'nolarini bildiradi.  
Ko'pchilik musulmonlar [[Quron]]dagi {{Quron|79|30}} oyatini  qo'llagan holatda [[Quron]]da Yer yassi deya ta'kidlanmagan deb uni oqlaydilar. Ushbu oyatdagi "dahaha" iborasi bunga asosa qilib olinadi, bu ibora ko'p ma'noli bo'lib, "ajratmoq", "yoymoq" yoki "cho'zmoq" ma'nolarini bildiradi.  
{{Quote|{{Quron|79|30}}| '''En arabe:'''  والارض بعد ذلك دحاها
{{Quote|{{Quron|79|30}}| '''En arabe:'''  والارض بعد ذلك دحاها
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'''So'zma so'z tarjimasi:''' Va shundan keyin yerni yoyib-tekis qildi <ref>http://www.uzislam.com/quran/79?page=2#verse30</ref> }}
'''So'zma so'z tarjimasi:''' Va shundan keyin yerni yoyib-tekis qildi <ref>http://www.uzislam.com/quran/79?page=2#verse30</ref> }}


==== Tarjimalar hilma hilligi ====
====Tarjimalar hilma hilligi====


[[Quron]]ning arabchadan boshqa tillarga tarjimalari orasida juda katta tafovutlar mavjuddir. Aynan {{Quron|79|30}} oyatidagi "dahaha" iborasi ham bundan mustasno emasdir. Ko'pchilik islomshunos olimlar Quronning ingilizcha, fransuzcha yoki boshqa xalqaro tillaridagi tarjimalarida bu so'zni qaysi ma'noda ishlatish hususida haligacha bir to'htamga kelishmagan. O'zbek tilidagi Quron tarjimasida ham aynan shu oyat ikki hil tarzda tarjima qilingan, birinchi tarjimada yerni yoyiq-tekisligi haqida aytilsa<ref>http://www.uzislam.com/quran/79?page=2#verse30</ref>, uning yana bir tarjimasida yerni tuxum shalida ekanligi <ref>http://www.quran.uz/tarjima/quran/79</ref> ta'kidlanadi.
[[Quron]]ning arabchadan boshqa tillarga tarjimalari orasida juda katta tafovutlar mavjuddir. Aynan {{Quron|79|30}} oyatidagi "dahaha" iborasi ham bundan mustasno emasdir. Ko'pchilik islomshunos olimlar Quronning ingilizcha, fransuzcha yoki boshqa xalqaro tillaridagi tarjimalarida bu so'zni qaysi ma'noda ishlatish hususida haligacha bir to'htamga kelishmagan. O'zbek tilidagi Quron tarjimasida ham aynan shu oyat ikki hil tarzda tarjima qilingan, birinchi tarjimada yerni yoyiq-tekisligi haqida aytilsa<ref>http://www.uzislam.com/quran/79?page=2#verse30</ref>, uning yana bir tarjimasida yerni tuxum shalida ekanligi <ref>http://www.quran.uz/tarjima/quran/79</ref> ta'kidlanadi.


==== Musulmonlarning oqlovlari ====
====Musulmonlarning oqlovlari====


Musulmonlarning ko'pchiligi [[Quron]]da yerning - "dahaha" ya'ni "tuyaqush tuxumi"ga o'hshatilganligini ta'kidlashadi.  
Musulmonlarning ko'pchiligi [[Quron]]da yerning - "dahaha" ya'ni "tuyaqush tuxumi"ga o'hshatilganligini ta'kidlashadi.  
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Musulmonlarning "almadahi" va "udhiyatun" iboralari "yumaloqlik" ma'nosini bildirishi haqidagi argumentlari asossizdir, "almadahi" va "udhiyatun" iboralarning "yumaloqligi faqat ikki o'lchamli "yumaloqlik"ni anglatadi, ya'ni ko'proq o'zbekchadagi doiraga mos tushadi, huddi non yoki disk shakli kabi. Lekin "dahaha" so'zining yana bir ma'nosi "irg'itish", "otish" demakdir, aynan shundan "almadahi" va "udhiyatun" so'zlari unga bog'langandir.
Musulmonlarning "almadahi" va "udhiyatun" iboralari "yumaloqlik" ma'nosini bildirishi haqidagi argumentlari asossizdir, "almadahi" va "udhiyatun" iboralarning "yumaloqligi faqat ikki o'lchamli "yumaloqlik"ni anglatadi, ya'ni ko'proq o'zbekchadagi doiraga mos tushadi, huddi non yoki disk shakli kabi. Lekin "dahaha" so'zining yana bir ma'nosi "irg'itish", "otish" demakdir, aynan shundan "almadahi" va "udhiyatun" so'zlari unga bog'langandir.


==== Daha va Duhiya ====
====Daha va Duhiya====
Arab tilida har bir so'z o'zining boshlang'ich ildiziga ega. Ildiz so'zlar asosan uch harfdan tashkil topadi va talaffuzning o'zgarishi bilan so'zning ma'nosi ham o'zgarib boradi. Unga kelishik qo'shimchalarning qo'shilishi ham so'zni ma'nosini o'zgartirishi mumkin. Masalan: "ka-ta-ba" (yozmoq) ildiz so'zi hozigi ko'p so'zning asosi hisoblanadi - "kitab" (kitob), "maktaba" (kutubhona), "katib" (muallif, "maktub" (qo'lyozma, xat), "kitabat" (qo'lyozmalar, yozishmalar) va hakozolar.  
Arab tilida har bir so'z o'zining boshlang'ich ildiziga ega. Ildiz so'zlar asosan uch harfdan tashkil topadi va talaffuzning o'zgarishi bilan so'zning ma'nosi ham o'zgarib boradi. Unga kelishik qo'shimchalarning qo'shilishi ham so'zni ma'nosini o'zgartirishi mumkin. Masalan: "ka-ta-ba" (yozmoq) ildiz so'zi hozigi ko'p so'zning asosi hisoblanadi - "kitab" (kitob), "maktaba" (kutubhona), "katib" (muallif, "maktub" (qo'lyozma, xat), "kitabat" (qo'lyozmalar, yozishmalar) va hakozolar.  


Endi "Tuyaqush tuxumi" ma'nosini bildiruvchi "Duhiya" so'ziga e'tibor qaratsak. Dastavval bu so'z ildiz so'z emas. Bu oddiy so'z bo'lib uning asosi "da-ha-wa" ildiz so'zi bo'lib, u o'z navbatida "dahaha" so'zidan kelib chiqqan. Mana bu haqda arab lug'atlarining eng holislardan biri shunday deydi:
Endi "Tuyaqush tuxumi" ma'nosini bildiruvchi "Duhiya" so'ziga e'tibor qaratsak. Dastavval bu so'z ildiz so'z emas. Bu oddiy so'z bo'lib uning asosi "da-ha-wa" ildiz so'zi bo'lib, u o'z navbatida "dahaha" so'zidan kelib chiqqan. Mana bu haqda arab lug'atlarining eng holislardan biri shunday deydi:


===== Lison Al 'Arab =====
=====Lison Al 'Arab=====
{{quote || الأُدْحِيُّ و الإدْحِيُّ و الأُدْحِيَّة و الإدْحِيَّة و الأُدْحُوّة مَبِيض النعام في الرمل , وزنه أُفْعُول من ذلك , لأَن النعامة تَدْحُوه برِجْلها ثم تَبِيض فيه وليس للنعام عُشٌّ . و مَدْحَى النعام : موضع بيضها , و أُدْحِيُّها موضعها الذي تُفَرِّخ فيه .ِ}}
{{quote || الأُدْحِيُّ و الإدْحِيُّ و الأُدْحِيَّة و الإدْحِيَّة و الأُدْحُوّة مَبِيض النعام في الرمل , وزنه أُفْعُول من ذلك , لأَن النعامة تَدْحُوه برِجْلها ثم تَبِيض فيه وليس للنعام عُشٌّ . و مَدْحَى النعام : موضع بيضها , و أُدْحِيُّها موضعها الذي تُفَرِّخ فيه .ِ}}
Tarjima: Al-udhy, Al-idhy, Al-udhiyya, Al-idhiyya, Al-udhuvva: Tuyaqush tuxumini qo'yadigan qum usti. Tuxum qo'yishdan oldin Tuyaqush yerni yoki qumni kovlaydi, va o'sha joyga tuxumini qo'yadi: Tuyaqushni uyasi bo'lmaydi.
Tarjima: Al-udhy, Al-idhy, Al-udhiyya, Al-idhiyya, Al-udhuvva: Tuyaqush tuxumini qo'yadigan qum usti. Tuxum qo'yishdan oldin Tuyaqush yerni yoki qumni kovlaydi, va o'sha joyga tuxumini qo'yadi: Tuyaqushni uyasi bo'lmaydi.
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Keyingi qismda lug'at har xil arab ruboiylardan ushbu so'zni ma'nosini ko'rsatgan holda misollar keltiradi. Arab tilini tushunadigan har bir kishi uchun "Daha" so'zi "yoymoq", "kengaytirmoq" ma'nolarini bildirishini anglash qiyin emas.
Keyingi qismda lug'at har xil arab ruboiylardan ushbu so'zni ma'nosini ko'rsatgan holda misollar keltiradi. Arab tilini tushunadigan har bir kishi uchun "Daha" so'zi "yoymoq", "kengaytirmoq" ma'nolarini bildirishini anglash qiyin emas.


===== Al Qamus Al Muhit =====  
=====Al Qamus Al Muhit=====  
{{quote || (دَحَا): الله الأرضَ
{{quote || (دَحَا): الله الأرضَ
(يَدْحُوهَا وَيَدْحَاهَا دَحْواً) بَسَطَها}}
(يَدْحُوهَا وَيَدْحَاهَا دَحْواً) بَسَطَها}}
Tarjima: Alloh yerni daha qildi: Alloh yerni yoydi.
Tarjima: Alloh yerni daha qildi: Alloh yerni yoydi.


===== Al Wasiit =====
=====Al Wasiit=====
{{quote || دَحَا الشيءَ: بسطه ووسعه. يقال: دحا اللهُ الأَرض }}
{{quote || دَحَا الشيءَ: بسطه ووسعه. يقال: دحا اللهُ الأَرض }}
Tarjima: Dahani nimadir qilish: yoymoq, kengaytirmoq. Masalan: Alloh yerni yoydi.
Tarjima: Dahani nimadir qilish: yoymoq, kengaytirmoq. Masalan: Alloh yerni yoydi.


===== Lane leksikasi =====
=====Lane leksikasi=====
{{quote ||2= Dhahilath voir ''dahl'', vers la fin du paragraphe. "dhahhal" Quelqu'un qui blesse, ou attrape [lors d'un] jeu, en utilisant le dhahool comme dans le vers cité voce dhahool l. (TA.) Dhahil Plein de rancœur, malveillant, malin, porteur de dépit; cachant l'inimitié, violent dans sa coiffure, dans son cœur, et porté à exercer cette violence. (Az, TA.)
{{quote ||2= Dahaha - Tuyaqush tuxumini qo'yadigan joy, qum usti; Tuyaqush tuxumi emas<ref>[http://www.studyquran.org/LaneLexicon/Volume3/00000023.pdf Lane's Lexicon - daha (PDF)] </ref>}}
 
Dhahool (mot arabisé venant du persan ''Dhakhool'') Quelque chose que place le chasseur de gazelles (afin de les effrayer au lieu où elles vivent, ou dans ses environs), consistant en un ensemble de morceaux de bois: (S : ) ou quelque chose que pose le chasseur (dans l'intérêt d'effrayer) les ânes (sauvages), (K, TA,) et les gazelles, (TA,) consistant en morceaux de bois, échardes assez grosses (K,* TA) placées dans le sol, avec quelques tissus au dessus, et parfois placées la nuit, pour (effrayer) la gazelle, à côté d'une lampe allumée; (TA; ) (d'où) Dhu-r-Rummeh qui dit:
<br />Wa Yashrabna Ajnan Wannujoomu Ka’annaha
<br />Masabeeh dahhalin Yuzakkee Zubalaha
 
(Et ils boivent de l'eau qui est rendue mauvaises dans le goût et la couleur, pendant que les étoiles sont comme les lampes du chasseur au moyen du dhahool quand il briller leurs mèches fort.): (TA : ) le pl. est dawaheel (K.)
 


Dahw
===88-sura 20-oyat===
 
1. Daha (., MM_b;,, 1,) première personne. Dahouth aor, yad'hoo inf. N. dahoo Il étala; étaler vers l'extérieur ou au loin; élargi ou étendu; (S, Msb, K; ) une chose; (K; ) et, quand on mentionne Dieu, la terre; (Fr, S, Mb, 1V; ) Également daha première personne. dahaithu (K en art. daha) aor. yaad’heae inf. n. dahae: (Msb, et K en art. dahae : ) ou Il (Dieu) fit la Terre large, ou ample; comme expliqué à Ch. par une arabe du désert: (TA : ) aussi, quand on mentionne une autruche (S, TA,) elle étala ou élargit, (TA,) avec sa patte, ou jambe, le lieu où elle dépose ses œufs: (S, TA : ) et, dit d'un homme: il étala, &c., aplati ou lissa. (TA dans l'art. dhaha ) - Aussi, dit d'un homme, (K,,) aor. yad’hoo, inf. n. dahwu(TA,) i.q. Jamie et aussi daja; sous l'autorité de 1Abr. (TA.) (Vous dites, dhahaha Il la compressa; comme vous dites aussi, dhajaha.) _ Aussi il lança, ou jeta, et pousser, propulsé, retirer de sa place -une pierre, avec sa main (TA.) On dit aussi, de celui qui joue avec des noix, "abidil maddha wa adhhuhu", ce qui signifie (Prendre une grande distance, et) [les] lancer. (S,TA.: Voir aussi midh’hath, en deux endroits. Et d'un torrent on dit "dhaha bilbat’hai" Il se lance (sur la douce terre et les galets dans son cours; ou les fait circuler avec lui). (TA.) Et de la pluie, on dit, "dhaha Al hissa an waj’hil Ardhi" (S,Msb) Elle fait circuler les galets sur la surface de la terre; (Msb; ) ou les a fait bouger. (TA.) (Voir aussi dhaha, dans l'art. suivant.) Et "aldhahwu bilhijarathi" signifie aussi Le rival, [contre son rival], au lancer de pierres, essayant de le surpasser (en faisant ainsi); et aussi al-Midahath (inf. n- de dahee). (TA marra yad’hoo inf.n. dahow dit d'un cheval: Il vint s'élançant avec ses pattes de devant sans trop relever ses sabots du sol. (S,TA.) = dhahal bathan Le ventre était, ou devint, large, et pendant; (Kr, K; ) et Indhahee (le ventre) était, ou devin large, ou distendu: (MF : ) les deux signifient que (le ventre) se gonfla, ou s'enfla, ou grossit,. et pendait, à cause du gras ou d'une maladie; comme aussi Dhau et Indah (TA dans l'art. dooh.)
<br />3. Dhahee inf.n. Mudahath: see 1.
<br />5. Thud'hee Il [s']étala, ou s'étendit; syn. Thabassuth. (K: dans l'art. Daha.): Vous dites "nama fulan fathadhahha" Un tel [être] dormit, et (s'étendit de manière à ce qu'il) gise sur un espace vide de terre (TA dans cet art.) - Et "thadhahhathil ibilu fil ardhi" Les chameaux firent des trous dans le sol où ils se couchèrent, comme il était doux/maniable; y laissant des cavités comme (de la forme de) celles des ventres: ils ne font ainsi que s'ils sont gros. (El-'Itreefee, TA dans l'art. Daha. )
<br />7. voir 1, dernière phrase.
<br />9. id'havi (de la mesure if’alath pour if’alle comme Ar’awa) Cela (une chose, TA) était, ou devint, étalé, étendu vers l'extérieur ou l'avant, agrandi ou extendu. (K.)
 
 
 
*Dhahin (act. part. n. de 1). "Allahumma dhahil Mad’huwwath" dans une prière de ‘Ali, signifie: "Ô Dieu Celui qui étale et agrandit les (sept) terres": (TA : ) al Mdhuwwath (littéralement) signifie les choses qui sont étalées, &c.; comme également Al Mudh’hiyyath. (TA dans l'art. dhaha ) _ "Al’Matharuddahi" La pluie qui déplace (ou fait couler) les galets de la surface de la terre. (TA.)
 
Ud'hiyy (S.K) (Originellement ''od'huwa'' de la mesure Uf’ool de ''dhahaithu'' dans le S pour être de la mesure de ''dhahouthu'' le dial. var. dhahaithu n'y étant pas mentionné,) et id’hiyy et Ud’hiyyath et ud’huwwath (K) Le lieu où l'on pond ses œufs, (S, K,) et où ils éclosent, (S,) [les œufs] de l'autruche, (S. K. ) dans le sable; (K; ) parce que cet oiseau le creuse, et l'élargit, avec son pied, ou sa jambe; parce que l'autruche n'a pas (de nid proprement dit) Ush (S: ) pl. Adahin (TA dans le présent art.) et Adahi (c'est-à-dire, s'il ne s'agit pas d'une mauvaise transcription, Adahiyyu s'accordant avec le singulier.): (TA dans l'art. dhaha et mudhhiyya (de même) signifie le lieu des œufs de l'autruche. (S.) (De là,) binthu Adh’hiyyathun Une autruche femelle. (TA.)_(De là aussi,) Al Udkhiyyu et Al Id’hiyyu Une certaine étape dans la course de la lune, (K, TA,) (à savoir, la vingt-et-unième étape,) entre le Na’aai’m sa’dha zabih (plus communément) appelé Al Baldath lié à l'''Adhahhi'' de l'autruche. (TA.)
 
Ud’huwwath et udh’hiyyath: Voir le paragraphe précédent en trois endroits: - et pour le deuxième voir aussi ''mid’hath'', ci-dessous.
 
Mad’han voir ud’hiyy
 
Mid’hath Une chose en bois avec laquelle un enfant marche (yud’ha), et laquelle, passée sur le sol, balaie tout ce qui vient contre elle (K, TA.) - D'apr. Sh, Une certaine chose avec laquelle les habitants de la Mecque jouent: il dit: "J'ai entendu El-Asadi la décrire ainsi: Almadahiyy et Almasadiyy signifient des pierres comme le (petit gâteau de pain rond appelé) qursath, selon la taille du trou qui est crevé, et étalé un petit peu: ils lancent ensuite les pierres (yad’hoona biha) vers le trou, et si la pierre y tombe, la personne gagne; mais sinon, elle est vaincue: on dit d'elle yad’hu et yasdu quand elle lance les pierres (Iza dhahaha) du sol vers le trou: et le trou est appelé ud'hiyyath. (TA.) (Selon Freytag, l'autorité de la Diwan El-Hudhaliyin, une chose ronde faite de plombe, par le lancement de laquelle les gens concourent.)
 
Pour Almadhuwwath et almad’hiyyath voir Dahin,
 
 
Dhaha
 
 
1. Dhaha première pers. Dhahaithu, aor. yad’ha inf.n. dhah’ya: voir 1 art. Dhahoo.__ dhahaithul ibil (K,) inf. n. tel qu'au-dessus, (TA,) J'ai emmené le chameau,; (K; ) comme aussi dhahaithuha (TA.)
 
(4 mentionné par Freytag comme étant l'autorité sur le K est une erreur du 5)
 
5 (mentionné  dans cet art. dans le V et TA): voir art. Dhahoo
 
7 (mentionné dans cet art. par MF): voir art. Dhahoo.
 
 
Dhah’yath Une seule action de dhahy, c'est-à-dire d'étalement, (Msb.) = Une guenon. (K.)
dhihyath Un mode, ou une manière de dhahyu, c'est-à-dire d'étalement, &c. (Msb.) = Un chef, la tête (d'un mouvement, etc.), (R, K, TA,) dans un sens absolu, dans le dial. d'El-Yemen, (R, TA,) et particulièrement d'une armée, ou d'une force militaire. (K, TA.) AA dit que cela signifie "un seigneur", ou "un chef" en persan; mais cela semble venir de dhahahu aor. yadh’hoohu, signifiant "il l'étala, et le rendit plat ou lisse" parce que c'est au chef de le faire; l'a. étant changé en LS comme il en est dans swibyath et fith’yath; et si c'est ainsi, il appartient à l'art. dahoo. (TA.) (Selon Golius, le pl. est dihau; mais je pense que c'est plus probablement dhahan.) Il est dans une trad. que ce qui est appelé Albaithul Ma’emoor (q.v. dans l'art. Amr) est pénétré chaque jour par mille compagnies d'anges, chacune d'entre elles ayant avec elles un dhih’yath et étant composée de soixante-dix mille anges. (TA.).
 
Ud’hiyyun et Id’hiyyun voir l'art. dhaha.
 
Ud’hiyyath: voir ud’hiyyu, dans l'art. dahoo, en deux endroits.<ref>[http://www.studyquran.org/LaneLexicon/Volume3/00000023.pdf Lane's Lexicon - daha (PDF)] </ref>}}
Notez qu'une note plus haut indique que Lane traduit aussi dahaha par "le lieu où l'autruche pond ses œufs", et non pas les œufs eux-mêmes.
 
=== 88-sura 20-oyat ===
{{Quote|{{Quron|88|20}}| والى الارض كيف سطحت
{{Quote|{{Quron|88|20}}| والى الارض كيف سطحت


Wa-il[a] al-ardhi keyf[a] suṭih[a]t
yerning qanday tekislab qo'yilganiga boqmaydilarmi?!}}
 
Ushbu so'zga e'tibor qiling: سَطَّحَ ? Agar siz ushbu so'zni [[Quron]]da yozilgan arab tilidan qidirib ko'rsangiz mana bu so'zni topasiz سطحت ya'ni bu so'zni سَطَّحَ jenskiy rodi.
et la terre comme elle est nivelée?}}
Remarquez-vous le mot سَطَّحَ ? Si vous recherchez le mot dans le texte arabe du Coran vous trouverez que le mot سطحت est le féminin de سَطَّحَ


سَطَّحَ = étaler, déplier, dérouler, rouler, allonger, niveler, paver, se répandre, circuler, aplatir, atteindre, égaliser, étaler vers l'extérieur, aplanir, lisser.
سَطَّحَ = yoymoq, ochmoq, kengaytirmiq, yotqizmoq, bosib yoymoq, tekislamoq, tenglashtirmoq, tashqariga qarab yoymoq, qirtishlamoq.


=== 91-sura 6-oyat ===
===91-sura 6-oyat===
{{Quote|{{Quron|91|6}}| والارض وماطحاها
{{Quote|{{Quron|91|6}}| والارض وماطحاها


Wa al-ardhi wama ṭ[a]haha


Et par la terre comme il l'a étendue!}}
Yerga va uni tekis qilib qo'ygan zotga qasam!}}


== Preuves supplémentaires ==
==Qo'shimcha dalillar==


=== 2-sura 22-oyat ===
===2-sura 22-oyat===


{{Quote|{{Quron|2|22}}| الذي جعل لكم الارض فراشا والسماء بناء وانزل من السماء ماء فاخرج به من الثمرات رزقا لكم فلا تجعلوا لله اندادا وانتم تعلمون
{{Quote|{{Quron|2|22}}| الذي جعل لكم الارض فراشا والسماء بناء وانزل من السماء ماء فاخرج به من الثمرات رزقا لكم فلا تجعلوا لله اندادا وانتم تعلمون


Al-l[a]thi j[a]ﻋ[a]l[a] l[a]kumu al-ardh[a] firachan wa as-sama' binan wa anz[a]l[a] min[a] as-sama' man fakhr[a]j[a] bihi min[a} al-th[a]m[a]rati rizqan l[a]kum fal[a] t[a]jﻋ[a]lu lillahi andadan wa antum t[a]ﻋlamun[a]
U zot sizlar uchun Yerni to'shak, osmonni tom qilib qo'ydi va osmondan suv tushurib, uning yordamida sizlarga rizq bo'lsin deb mevalar chiqardi. Bas, bilib turib o'zgalarni Allohga tenglashtirmang.}}
 
Celui-là qui vous a fait la terre comme un lit et le ciel comme une tente; et qui du ciel a fait descendre de l'eau; puis par elle Il a fait sortir des fruits, votre portion. Ne donnez donc pas de rivaux à Dieu, alors que vous savez }}


Le mot traduit par "tente" est "binaa" ou "binan" ( بِنَاء ). Ce terme signifie "bâtiment". Les cieux sont un bâtiment à plusieurs étages au-dessus de la terre. Il y a cet niveaux ou étages à ce bâtiment appelé "ciel". Les cieux sont bâtis sur une fondation "plate" nommée "la terre". Le tafsir d'ibn Kathir confirme cette vision des choses:
Ushbu so'z ( بِنَاء ) "binaa" yoki "binan" o'zbek tiliga "chodir" deb tarjima qilinadi ya'ni bino. Quronga ko'ra Yer Samo atalmish yetti qavatli ulkan binoning eng quyi '''tekis''' poydevoridir. Ushbu [[Olamning Qurondagi manzarasi|maqolaga]] qaralsin.


{{quote || Ces ayat indiquent qu'Allah a commencé la création en bâtissant la terre, puis Il fit les cieux en sept cieux. C'est ainsi que les construction commencent habituellement, avec les bas étages d'abord puis les étages du haut, <ref>[http://tafsir.com/default.asp?sid=2&tid=1494 Tafsir 'ibn Kathir]</ref> }}
===18-sura 86-oyat===
 
=== 18-sura 86-oyat ===


{{Quote|{{Quron|18|86}}| حتى اذا بلغ مغرب الشمس وجدها تغرب في عين حمئة ووجد عندها قوما قلنا ياذا القرنين اما ان تعذب واما ان تتخذ فيهم حسنا  
{{Quote|{{Quron|18|86}}| حتى اذا بلغ مغرب الشمس وجدها تغرب في عين حمئة ووجد عندها قوما قلنا ياذا القرنين اما ان تعذب واما ان تتخذ فيهم حسنا  


Hatta itha b[a]lagha m[a]ghrib[a] ach-chamsi wa j[a]d[a]ha t[a]ghrubu fi ﻋaynin hami-atin wa waj[a]d[a] ﻋind[a]ha qawman qulna ye tha al-q[a]rn[a]yni imma an tuﻋathiba wa-imma an t[a]ttakhitha fihim husnan


Et quand il eut atteint le Couchant, il trouva le soleil se couchant dans une source bouillonnante, et, près d'elle, une peuplade. Nous dîmes: « Ô Dhou'l-Qarnaïn, ou tu châties, ou tu adoptes de la bienveillance à leur égard.» }}
To kun botadigan joyga yetgach u quyoshning bir loyqa buloqqa botayotganini ko'rdi va u buloq oldida bir qavmni uchratdi. Biz dedik: "Ey Zul-Qarnayn, yo ularni azobga duchor qilursan, yoki ularga yahshi muomalada bo'lursan" }}


Ce verset sur le [[Dhul-Qarnayn and the Sun Controversy in the Qur'an|coucher du soleil]] dans une eau fangeuse supporte l'idée que la terre est plate.  
Ushbu [[Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One|quyoshning botishi]] haqidagi oyat, yerning tekis ekanligini qo'llab quvvatlaydi.


=== 18-sura 47-oyat ===
===18-sura 47-oyat===


{{Quote|{{Quron|18|47}}| ويوم نسير الجبال وترى الارض بارزة وحشرناهم فلم نغادر منهم احدا
{{Quote|{{Quron|18|47}}| ويوم نسير الجبال وترى الارض بارزة وحشرناهم فلم نغادر منهم احدا


Wa yawm[a] nusayyiru al-jibala wa t[a]r[a] al-ardha bariz[a]t[a]n wa h[a]ch[a]rnahum f[a]l[a]m nughadir minhum ah[a]dan


Et le jour où Nous ferons marcher les montagnes[!] et tu verras la terre devenir plaine! Et Nous les rassemblerons sans en abandonner aucun! }}
Va biz tog'larni yurgizadigan va sir yerni tekis ko'radigan kun. Biz ulardan birontasini qo'ymay yig'dik.}}


Dans ce verset on nous explique que ce sont les montagnes qui font que la terre n'est pas totalement plate.
Ushbu oyatda bizga [[Quron]] yerni tekis shaklda ko'rishimizga tog'lar halaqit qilishiga ishora qiladi.


=== 2-sura 144-oyat ===
===Qur'an 2:144===


{{Quote|{{Quron|2|144}}|Oui, nous te voyions le visage tourné vers le ciel. Eh bien, Nous te tournerons certainement vers une orientation qui te complaira. Tourne ton visage, donc, vers la sainte Mosquée. Où que vous soyez, tournez-y vos visages. Oui, et ceux à qui le Livre a été donné savent que voilà bien la vérité de la part de leur Seigneur. Et Dieu n'est pas inattentif à ce qu'ils font.}}
{{Quote|{{Quran|2|144}}|We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do.}}


Ce verset demande à tous les musulmans de prier en direction de la [[Ka'aba]] (la qibla étant la direction que l'on doit prendre pour faire ceci). Ceci n'est possible qu'avec un modèle de terre plate. À cause du caractère sphérique de la terre, une prière dans n'importe quelle direction serait en fait dirigée vers le ciel/l'espace, pas vers la Mecque.
This verse tells all Muslims to pray towards the [[Kaaba|Ka'aba]] (qiblah being the direction that one has to face in order to do this). This is only possible on a flat earth model. Due to the sphericity of the earth, a prayer in any direction will point towards the sky/outer-space, not Mecca.
[[File:Verse 2-144.gif|right]]
[[File:Verse 2-144.gif|right]]
Pour les gens qui prient à grande distance de la Mecque, leur qibla serait quelque part en direction du sol, et les gens vivant de l'autre 'côté' de la terre auraient à prier verticalement, en bas, vers le centre de la terre.  
For people who are praying a great distance from Mecca, their qiblah would be somewhere down towards the ground, and the people who are located on the opposite 'side' of the earth would have to pray vertically downward towards the center of the earth.  


Comme remarqué par AIM, les musulmans situés dans les Îles Salomon blasphèment contre Allah, car ils défèquent en direction de la Ka'aba quand ils répondent à l'appel de la nature.<ref>Abu Taleb - [http://www.webcitation.org/query?url=http%3A%2F%2Fislammonitor.org%2Findex.php%3Foption%3Dcom_content%26task%3Dview%26id%3D1382%26Itemid%3D63&date=2011-03-26 <!-- http://islammonitor.org/index.php?option=com_content&task=view&id=1382&Itemid=63 -->The Earth is Flat] - Australian Islamist Monitor, May 22, 2008</ref>
So, for example, Muslims in the Solomon Islands in fact blaspheme against Allah, because they defecate toward the direction of the Ka'aba when they answer the call of nature.


Même si nous utilisions la méthode traditionnelle musulmane pour étudier la qibla (c'est-à-dire un [[W:Grand cercle|grand cercle]]) cela serait quand même un blasphème car nous prierons en face de la Ka'aba et nous lui tournerions le dos à la fois.  
Even if we were to use the traditional Muslim method of determining qiblah (i.e. a [[W:Great circle|great circle]]) this would still be blasphemous because you would be simultaneously praying with your face and backside aimed towards the Ka'aba.  


En addition à toutes les preuves directes que nous avons donné, cela n'est qu'un des problèmes qui indiquent indirectement que le narrateur/écrivain du Coran croyait à un modèle de terre plate.
In addition to all of the direct evidence we have provided, this is just one of the problems which indirectly indicate that the narrator/writer of the Qur'an believed in a flat earth model.


=== 2-sura 187-oyat ===
===Qur'an 2:187===


{{Quote|{{Quron|2|187}}|On vous a permis, la nuit du jeûne, de vous approcher de vos femmes; elles sont un vêtement pour vous et vous êtes un vêtement pour elles. Dieu sait comme vous vous trahissiez vous-mêmes, vraiment! Aussi a-t-Il reçu votre repentir, et Il vous a donné rémission. Fréquentez-les donc, maintenant, et cherchez ce que Dieu a prescrit en votre faveur: mangez et buvez jusqu'à ce que se distingue, pour vous, du fait de l'aube, le fil blanc du fil noir. Puis, accomplissez le jeûne jusqu'à la nuit. Mais ne les fréquentez pas pendant que vous êtes en retraite rituelle dans les mosquées. Voilà les bornes de Dieu: n'en approchez donc pas! ainsi Dieu explique-t-Il aux gens Ses signes. Peut-être seraient-ils pieux!}}
{{Quote|{{Quran|2|187}}|It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)}}


Ce verset dit aux musulmans que, pendant le ramadan, ils ne mangeront, ne boiront, ni n'auront de [[Reproduction|relations sexuelles]] durant les heures où brille le soleil. Cela peut causer un [[The Ramadan Pole Paradox|immense problème]] pour ceux vivant près des Pôles nord ou sud.
This verse tells Muslims, when fasting, to not eat, drink, or have [[Reproduction|sexual intercourse]] during sunlight hours. This can cause a [[The Ramadan Pole Paradox|huge problem]] for those who live close to the North or South poles.


Plus l'on s'approche des pôles, plus les jours ou les nuits s'allongent. Ils peuvent même durer plusieurs mois chacun, rendant ce verset, le quatrième [[Five Pillars of Islam|Pilier de l'islam]], impossible à pratiquer sans mourir de faim. Encore une fois, ce problème n'existerait pas sur une terre plate.
The closer we get to the poles, the longer our days or nights become. They can eventually extend for up to several months each, making this verse, the fourth [[Five Pillars of Islam|Pillar of Islam]], impossible to practice without starving yourself to death. Again, this problem would not exist on a flat earth model.


== Apologies générales ==
==General Apologetics==
===Qur'an 22:61, 31:29, & 39:5===
{{Quote|{{Quran|22|61}}| ذلك بان الله يولج الليل في النهار ويولج النهار في الليل وان الله سميع بصير
 
Thalika bi-anna Allaha yooliju allayla fee alnnahari wayooliju alnnahara fee allayli waanna Allaha sameeAAun baseerun
 
That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things).}}
{{Quote|{{Quran|31|29}}| الم تر ان الله يولج الليل في النهار ويولج النهار في الليل وسخر الشمس والقمر كل يجري الى اجل مسمى وان الله بما تعملون خبير
{{Quote|{{Quran|31|29}}| الم تر ان الله يولج الليل في النهار ويولج النهار في الليل وسخر الشمس والقمر كل يجري الى اجل مسمى وان الله بما تعملون خبير


Al[a]m t[a]ra ann[a] Allah[a] yuliju al-leyla fi an-n[a]hari wayuliju an-n[a]hara fi al-leyli wa s[a]khkh[a]r[a] ach-chamsa wa al-qamara kullun yajri ila ajalin musamman wa anna Allaha bima taﻋmaloona kh[a]beerun
Alam tara anna Allaha yooliju allayla fee alnnahari wayooliju alnnahara fee allayli wasakhkhara alshshamsa waalqamara kullun yajree ila ajalin musamman waanna Allaha bima taAAmaloona khabeerun


N'as-tu pas vu que Dieu fait que la nuit pénètre dans le jour, et que le jour pénètre dans la nuit? et qu'Il a assujetti le soleil et la lune à couler chacun jusqu'à un terme dénommé? et que Dieu est bien informé vraiment de ce que vous faites?}}
Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?}}
{{Quote|{{Quran|39|5}}| خلق السماوات والارض بالحق يكور الليل على النهار ويكور النهار على الليل وسخر الشمس والقمر كل يجري لاجل مسمى الا هو العزيز الغفار
{{Quote|{{Quran|39|5}}| خلق السماوات والارض بالحق يكور الليل على النهار ويكور النهار على الليل وسخر الشمس والقمر كل يجري لاجل مسمى الا هو العزيز الغفار


Khalaqa as-samawati wa al-ardha bialhaqqi yukawiru al-leyla ﻋala an-nahari wa yukawiru an-nahara ﻋala al-leyli wa s[a]khkh[a]r[a] ach-chamsa wa alqamara kullun yajri li-ajalin musamman ala huwa alﻋazizu al-ghaffaru
Khalaqa alssamawati waal-arda bialhaqqi yukawwiru allayla AAala alnnahari wayukawwiru alnnahara AAala allayli wasakhkhara alshshamsa waalqamara kullun yajree li-ajalin musamman ala huwa alAAazeezu alghaffaru
 
Avec vérité Il a créé les cieux et la terre. Il enroule la nuit au jour, et enroule le jour à la nuit, tandis qu'Il a assujetti le soleil et la lune à couler chacun vers un terme dénommé. N'est-ce pas Lui le puissant, le grand pardonneur?}}
{{Quote|{{Quran|22|61}}| ذلك بان الله يولج الليل في النهار ويولج النهار في الليل وان الله سميع بصير
 
Dhalika bi-ann[a] Allah[a] yuliju al-leyla fi an-n[a]hari wa-yuliju an-n[a]hara fi al-leyli wa ann[a] Allaha samiﻋain basirun
C'est qu'en Vérité Dieu fait que la nuit pénètre dans le jour, et que le jour pénètre dans la nuit. Dieu, cependant, entend, Il observe, vraiment!}}
 
Les musulmans clament parfois que "Enrouler signifie ici que la nuit se transforme graduellement en jour et vice-versa. Ce phénomène ne peut avoir lieu que si la terre est sphérique. Si la terre était plate, il y aurait un changement soudain de la nuit au jour et du jour à la nuit."


Cet argument est faux. Le mouvement graduel du jour à la nuit et vice-versa arriverait quand même dans le modèle d'une terre plate. La seule différence serait que la terre plate serait éclairée partout, il n'y aurait pas de zones que le soleil n'éclairerait pas, seulement la même nuit et le même jour pour tous.
He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?}}


Vous pouvez faire l'expérience vous-mêmes. Tout ce dont vous avez besoin est une chambre sombre, une table et une lampe torche. Laissez la lumière de la lampe torche naître doucement au dessus d'un côté de la table, comme un lever de soleil, (puis continuez) et vous verrez ensuite un passage progressif de la nuit au jour. Les versets 31:29, 39:5 et 22:61 ne nous disent rien sur la forme de la terre. Ce sont de simples observations que n'importe qui pourrait faire.
Muslims sometimes claim "Merging here means that the night slowly and gradually changes to day and vice versa. This phenomenon can only take place if the earth is spherical. If the earth was flat, there would have been a sudden change from night to day and from day to night."


De plus ces versets se réfèrent de manière erronée à la lumière et à l'obscurité comme étant deux choses différents. Elles sont en fait la même chose. La nuit ne "chevauche" pas le jour, ne s'y "enroule" pas autour parce qu'il n'y a que de la lumière, et l'obscurité n'est que l'absence de lumière.
This claim is false. The gradual shift from day to night and vice versa would still happen on a flat earth model. The only difference is that the flat earth model would be lit up at the same time, there would be no timezones just the same night and day for everyone.


== Conclusion ==
You can do the experiment yourself. All you need is a dark room, table and flashlight. Simply let the flashlight rise slowly above the edge of the table, just like a sunrise, and you will see a gradual shift from darkness to light. So verses 31:29, 39:5 and 22:61, tell us nothing of the earth's shape. They are merely observations that anyone can make.


Comme cité au début de cet article, le Cheik 'Abdul-'Aziz Ibn Baaz, l'autorité religieuse suprême de l'Arabie Saoudite, croit que la terre est plate, comme le chercheur en astronomie musulman Fadhel Al-Sa'd, qui a déclaré dans un débat télévisé sur Iraqi Al-Fayhaa TV (le 31 octobre 2007) que la terre est plate comme cela est prouvé par les versets coraniques et que le soleil est bien plus petit que la terre et tourne autour d'elle.<ref>[http://www.memritv.org/clip/en/1684.htm Iraqi Researcher Defies Scientific Axioms: The Earth Is Flat and Much Larger than the Sun (Which Is Also Flat)] - MEMRI TV, Video No. 1684</ref> En tant que musulmans dévots, ils ont de bonnes raisons de conclure que la terre est plate; les versets coraniques 15:19, 20:53, 43:10, 50:7, 51:48, 71:19, 78:6, 79:30, 88:20 et 91:6 font clairement état de cela et il n'y a pas un seul verset dans le Coran qui pourrait faire penser à une terre sphérique. Alors que beaucoup on tenté d'expliquer cette 'bizarrerie' à d'autres musulmans et aux Occidentaux, ils se basent sur l'ignorance présumée de la langue arabe de leur audience. Bref, il n'y a aucune échappatoire au fait que, selon le Coran, la terre est plate comme une crêpe.
In addition, these verses erroneously refer to lightness and darkness as two different things. They are in fact the same thing. The Night does not "overlap" the Day because there is only light, and darkness is nothing but the absence of light.


{{Core Science}}
==Conclusion==


== Voir aussi ==


* [[Les articles en francais - Articles in French|Les articles en français (Articles in French)]]
Shaykh Abdul-Aziz Ibn Baaz, the supreme religious authority of Saudi Arabia, believes the earth is flat,<ref>[{{Reference archive|1=http://www.nytimes.com/1995/02/12/world/muslim-edicts-take-on-new-force.html|2=2011-11-30}} Muslim Edicts Take on New Force] - New York Times, February 12, 1995.</ref><ref>Sheikh Abdul Aziz Ben Baz (1395 AH [1974 AD]), ''"Evidence that the Earth is Standing Still"'', Islamic University of Medina, Saudi Arabia. First edition, p. 23.</ref> and so does Muslim Researcher on Astronomy Fadhel Al-Sa'd, who declared in a televised debate aired on [[Iraq|Iraqi]] Al-Fayhaa TV (October 31, 2007) that the Earth is flat as evidenced by Qur'anic verses and that the sun is much smaller than the Earth and revolves around it.<ref>[http://www.memritv.org/clip/en/1684.htm Iraqi Researcher Defies Scientific Axioms: The Earth Is Flat and Much Larger than the Sun (Which Is Also Flat)] - MEMRI TV, Video No. 1684</ref>


'''En anglais'''
As devout Muslims, they have good reason to conclude the Earth is flat; the Qur'anic verses 15:19, 20:53, 43:10, 50:7, 51:48, 71:19, 78:6, 79:30, 88:20 and 91:6 all clearly state this and not a single verse in the Qur'an hint to a spherical earth.
==See Also==


* [[Islamic Prophecies]]
{{Hub4|Cosmology|Cosmology}}
{{Hub4|Cosmology|Cosmology}}


{{Translation-links-francais|[[Flat Earth and the Qur'an|anglaise]]}}
{{Translation-links-english|[[Le Coran et la Terre plate|French]]}}


==Liens externes (en anglais)==
==External Links==


*[http://www.answering-islam.org/Quran/Science/earth_egg.html Is the Earth Egg-Shaped?] ''- [[Answering Islam]]''
*[http://www.answering-islam.org/Quran/Science/earth_egg.html Is the Earth Egg-Shaped?] ''- Answering Islam''
*[http://www.webcitation.org/query?url=http%3A%2F%2Fislammonitor.org%2Findex.php%3Foption%3Dcom_content%26task%3Dview%26id%3D1382%26Itemid%3D63&date=2011-03-26 <!-- http://islammonitor.org/index.php?option=com_content&task=view&id=1382&Itemid=63 -->The Earth is Flat] - ''Islam Monitor''
*[http://www.webcitation.org/query?url=http%3A%2F%2Fislammonitor.org%2Findex.php%3Foption%3Dcom_content%26task%3Dview%26id%3D1382%26Itemid%3D63&date=2011-03-26 <!-- http://islammonitor.org/index.php?option=com_content&task=view&id=1382&Itemid=63 -->The Earth is Flat] - ''Islam Monitor''
*[{{Reference archive|1=http://www.islam-watch.org/SujitDas/MuslimGenius.htm|2=2011-03-26}} A Tribute to a Muslim Genius (Sheik Abdul-Aziz Ibn Baaz)] ''- [[Islam Watch]]''
*[{{Reference archive|1=http://www.islam-watch.org/SujitDas/MuslimGenius.htm|2=2011-03-26}} A Tribute to a Muslim Genius (Sheik Abdul-Aziz Ibn Baaz)] ''- [[Islam Watch]]''


== Références ==
==References==
{{reflist}}
{{Reflist|30em}}


[[Category:Özbekcha (Uzbek)]]
[[Category:O'zbekcha (Uzbek)]]

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Zekeriya Kazvinî'ning "Acaib-ül Mahlûkat" ("Yaratilish ajoyiblari") asaridan olingan. Turkcahdan Arabchaga ögirilgan. Istanbul: taxm. 1553.
Bu xarita "dunyoni ananaviy Islomiy tarzda Qof toğlari bilan cheklangan dengizlar bilan öralgan tekis disk" qilib tasvirlaydi.[1]

Ushbu maqolada Quron muallifi Yerni yassi deb öylaganini körsatuvchi oyatlarga yoritiladi.

Kirish

The fact that the earth is not flat has been known for thousands of years. The Ancient Greeks Pythagoras (570 - 495 BC), Aristotle (384 - 322 BC) and Hipparchus (190 - 120 BC) all knew this. The Indian astronomer and mathematician, Aryabhata (476 - 550 AD) knew this. And so did the early Christian scholars Anicius Boëthius (480 - 524 AD), Bishop Isidore of Seville (560 - 636 AD), Bishop Rabanus Maurus (780 - 856 AD), the monk Bede (672 - 735 AD), Bishop Vergilius of Salzburg (700 - 784 AD) and Thomas Aquinas (1225 - 1274 AD). In fact, contrary to what we are often told, the sphericity of the earth was common knowledge among early medieval Europeans[2] and the Holy Roman Empire from as early as 395 AD used an orb to represent the spherical Earth.[3]

If the Qur'an is a letter-by-letter dictation from Allah, it should also concur with this fact that was known throughout the world before its revelation, and it should contradict the flat earth model widely believed in by the 7th century Bedouins of Arabia.

Quron oyatlarining tahlili

15-sura 19-oyat

والارض مددناها والقينا فيها رواسي وانبتنا فيها من كل شئ موزون


Yerni esa gilamkabi yoyib qo'ydik va unda tog'larni o'rnatib qo'ydik, hamda unda turli-tuman narsalarni undirib o'sdirdik
Quron 15:19

مَدَدْ = yoymoq, cho'zmoq, kengaytirmoq, tortirmoq, taranglamoq

20-sura 53-oyat

الذي جعل لكم الارض مهدا وسلك لكم فيها سبلا وانزل من السماء ماء فاخرجنا به ازواجا من نبات شتى


U zot yerni sizlar uchun beshik qilib qo'ydi, va unda yo'llar paydo qildi hamda osmondan suv yog'dirdi» Bas, biz u yordamida turli nabobat navlarini undirib chiqardik.
Quron 20:53

مَهْدًا = (Ot) beshik yoki to'shak, (fe'l) yoymoq, tekislamoq, bosib yoymoq, kirgizmoq, dumalatmoq.

43-sura 10-oyat

الذي جعل لكم الارض مهدا وجعل لكم فيها سبلا لعلكم تهتدون


Ul zot sizlar uchun yerni yoyib beshik qilib qo'ydi, va yo'l topishingiz uchun unda yo'llarni paydo qildi
Quron 43:10

مَهْدًا = (Ot) beshik yoki to'shak, (fe'l) yoymoq, tekislamoq, bosib yoymoq, kirgizmoq, dumalatmoq.

50-sura 7-oyat

والارض مددناها والقينا فيها رواسي وانبتنا فيها من كل زوج بهيج


Yerni esa, yoyiq qildik! va unda tog'larni o'rnatib qo'ydik hamda unda har turli go'zal juftlarni undirib o'stirdik.
Quron 50:7

مَدَدْ = yoymoq, cho'zmoq, kengaytirmoq, tortirmoq, taranglamoq

51-sura 48-oyat

والارض فرشناها فنعم الماهدون


Yerni esa yoyiq qilib qo'ydik. Bas naqadar yahshi yoyguvchidirmiz.
Quron 51:48

فَرَشَْ = yoymoq, ezg'ilamoq, cho'zmoq, dumalatmoq, tahlamoq, r.

الْمَهِدُونَ dan boshlab مَهِدُ = yoymoq, yumshatmoq, tekislamoq, ezg'ilamoq, dumalatmoq

71-sura 19-oyat

والله جعل لكم الارض بساطا


Alloh yerni sizlar uchun gilam kabi tekis qilib qo'ydi
Quron 71:19

بِسَاطًا = jundan qilingan mato, gilam, kigiz

ushbu fe'l orqali بسط = yoymoq, tekislamoq, tenglashtirmoq, ezg'ilamoq, dumalatmoq

78-sura 6-oyat

الم نجعل الارض مهادا


Biz yerni bir to'shak qilib qo'ymadikmi?
Quron 78:6

مهاد = tekis joy, tekis, tekislik, to'shalgan.

79-sura 30-oyat

Ko'pchilik musulmonlar Qurondagi Quron 79:30 oyatini qo'llagan holatda Quronda Yer yassi deya ta'kidlanmagan deb uni oqlaydilar. Ushbu oyatdagi "dahaha" iborasi bunga asosa qilib olinadi, bu ibora ko'p ma'noli bo'lib, "ajratmoq", "yoymoq" yoki "cho'zmoq" ma'nolarini bildiradi.

En arabe: والارض بعد ذلك دحاها

Talaffuzi: Va al-ardh[a] baﻋd[a] dhalika dahaha

So'zma so'z tarjimasi: Va shundan keyin yerni yoyib-tekis qildi [4]
Quron 79:30

Tarjimalar hilma hilligi

Quronning arabchadan boshqa tillarga tarjimalari orasida juda katta tafovutlar mavjuddir. Aynan Quron 79:30 oyatidagi "dahaha" iborasi ham bundan mustasno emasdir. Ko'pchilik islomshunos olimlar Quronning ingilizcha, fransuzcha yoki boshqa xalqaro tillaridagi tarjimalarida bu so'zni qaysi ma'noda ishlatish hususida haligacha bir to'htamga kelishmagan. O'zbek tilidagi Quron tarjimasida ham aynan shu oyat ikki hil tarzda tarjima qilingan, birinchi tarjimada yerni yoyiq-tekisligi haqida aytilsa[5], uning yana bir tarjimasida yerni tuxum shalida ekanligi [6] ta'kidlanadi.

Musulmonlarning oqlovlari

Musulmonlarning ko'pchiligi Quronda yerning - "dahaha" ya'ni "tuyaqush tuxumi"ga o'hshatilganligini ta'kidlashadi.

4. Yer o'zini tuzilishiga ko'ra geo-sferikdir.

Quron ushbu oyatda yerning haqiqiy shaklini bayon qiladi:

“Va undan so'ng yerni tuxum shaklida qildi”. [Quron 79:30]

Arab tilidagi "dahaha" so'zi tuxumsimon degan ma'noni bildiradi. undan tashqari u "kenglik" degan ma'noni ham anglatadi. "Dahaha" so'zi "Duhaya" so'zining buzib ishlatilishi bo'lib, asl ma'nosi Tuyaqushning sharsimon tuxumini anglatadi, ya'ni huddi Yer sharini shakli bilan bir hil.


Demak Quron va ilm-fan bir birini rad qilmaydilar, balki ular bir biri bilan mukammal ravishda mosdirlar.[7]

Shunga qaramasdan, ko'pchilik musulmonlar "dahaha" iborasini "tuyaqush tuxumi" ma'nosini bildiradi degan variantiga ko'proq e'tibor qaratadilar. Aslida esa ilm-fan tomonidan yerning yotiq shar shaklida ekanligi isbotlangan, tuyaqush tuxumining shakli esa cho'zinchoq shar shaklidadir. Shunday qilib yer shari va tuyaqush tuxumlari uch tomonlama olib qaralganda ham bir biriga mos kelmaydigan shakllardir.

Musulmonlarning yana boshqa bir fikricha, "dahaha" so'zi Makkaliklar tomonidan "yumaloqlik" sifatiga yo'g'rilgan so'z o'yinidir.

Quronning 79:30 oyatida, Alloh aytadi,

[Talaffuz] Va al-ardha baﻋda thalika dahaha [79:30]

Ushbu oyatdagi kalit so'z bu "dahaha"dir. Arab tilida shunday ibora mavjud - "iza dahaha" ya'ni "yerdagi teshikka toshlarni otish". Bu ibora aslida "Almadahi" o'yinidan kelib chiqqan bo'lib, o'yin asosan yerda qazilgan teshikchaga uzoqdan turib shu teshikchaga moslab yo'nilgan toshlarni otib tushirishdan iborat bo'lgan. Teshik esa "Udhiyatun" deb atalgan. "Almadhi" o'yinda qatnashuvchilarning teshikcha bo'ylab aylana bo'lib joylashganliklari tufayli, aylana, yumaloq degan ma'nolarni ham bergan. Shunday ekan "dahaha" iborasining asl ildizi bu yumaloqlikdir. Ko'pchilik tilshunoslarni aytishicha arab tilidagi "tuyaqush tuxumi" bilan "dahaha" so'zlarining ildizi birdir. Bundan kelib chiqadiki yerning yumaloqligi ushbu oyatda aniq ta'kidlab o'tilgan.

Arab tilidagi "yassi" yoki "yoyiq" hamda "tekis" so'zlari “sawi” va “al-mustawi” so'zlari orqali ifoda etiladi. Quronning hech qaysi joyida yerni "yassi", yoki "tekis" deya aytilmagan. 2:22, 51:48 oyatlaridagi “farash” so'zi, 4:97, 29:56, 30:10 oyatlaridagi “vasia”, 20:53, 43:10, 78:6 oyatlaridagi “mahd”, 71:19 oyatidagi “basaat”, 88:20 oyatidagi “suttihat” va 91:6 oyatidagi “tahaha”: bu so'larning hammasi albatta o'sha oyatlarning ishlatilishiga qarab "yoyilgan", "cho'zilgan" yoki "tekislangan" degan ma'nolarni bergan bo'lishi mumkin, lekin hech qayerda yerni tekis yoki yassi shaklda demagan.[8]

Musulmonlarning "almadahi" va "udhiyatun" iboralari "yumaloqlik" ma'nosini bildirishi haqidagi argumentlari asossizdir, "almadahi" va "udhiyatun" iboralarning "yumaloqligi faqat ikki o'lchamli "yumaloqlik"ni anglatadi, ya'ni ko'proq o'zbekchadagi doiraga mos tushadi, huddi non yoki disk shakli kabi. Lekin "dahaha" so'zining yana bir ma'nosi "irg'itish", "otish" demakdir, aynan shundan "almadahi" va "udhiyatun" so'zlari unga bog'langandir.

Daha va Duhiya

Arab tilida har bir so'z o'zining boshlang'ich ildiziga ega. Ildiz so'zlar asosan uch harfdan tashkil topadi va talaffuzning o'zgarishi bilan so'zning ma'nosi ham o'zgarib boradi. Unga kelishik qo'shimchalarning qo'shilishi ham so'zni ma'nosini o'zgartirishi mumkin. Masalan: "ka-ta-ba" (yozmoq) ildiz so'zi hozigi ko'p so'zning asosi hisoblanadi - "kitab" (kitob), "maktaba" (kutubhona), "katib" (muallif, "maktub" (qo'lyozma, xat), "kitabat" (qo'lyozmalar, yozishmalar) va hakozolar.

Endi "Tuyaqush tuxumi" ma'nosini bildiruvchi "Duhiya" so'ziga e'tibor qaratsak. Dastavval bu so'z ildiz so'z emas. Bu oddiy so'z bo'lib uning asosi "da-ha-wa" ildiz so'zi bo'lib, u o'z navbatida "dahaha" so'zidan kelib chiqqan. Mana bu haqda arab lug'atlarining eng holislardan biri shunday deydi:

Lison Al 'Arab
الأُدْحِيُّ و الإدْحِيُّ و الأُدْحِيَّة و الإدْحِيَّة و الأُدْحُوّة مَبِيض النعام في الرمل , وزنه أُفْعُول من ذلك , لأَن النعامة تَدْحُوه برِجْلها ثم تَبِيض فيه وليس للنعام عُشٌّ . و مَدْحَى النعام : موضع بيضها , و أُدْحِيُّها موضعها الذي تُفَرِّخ فيه .ِ

Tarjima: Al-udhy, Al-idhy, Al-udhiyya, Al-idhiyya, Al-udhuvva: Tuyaqush tuxumini qo'yadigan qum usti. Tuxum qo'yishdan oldin Tuyaqush yerni yoki qumni kovlaydi, va o'sha joyga tuxumini qo'yadi: Tuyaqushni uyasi bo'lmaydi.

الدَّحْوُ البَسْطُ . دَحَا الأَرضَ يَدْحُوها دَحْواً بَسَطَها . وقال الفراء في قوله والأَرض بعد ذلك دَحاها قال : بَسَطَها ; قال شمر : وأَنشدتني أَعرابية : الحمدُ لله الذي أَطاقَا

بَنَى السماءَ فَوْقَنا طِباقَا

ثم دَحا الأَرضَ فما أَضاقا

قال شمر : وفسرته فقالت دَحَا الأَرضَ أَوْسَعَها ; وأَنشد ابن بري لزيد بن عمرو بن نُفَيْل : دَحَاها , فلما رآها اسْتَوَتْ

على الماء , أَرْسَى عليها الجِبالا

و دَحَيْتُ الشيءَ أَدْحاهُ دَحْياً بَسَطْته , لغة في دَحَوْتُه ; حكاها اللحياني . وفي حديث عليّ وصلاتهِ , اللهم دَاحِيَ المَدْحُوَّاتِ يعني باسِطَ الأَرَضِينَ ومُوَسِّعَها , ويروى ; دَاحِيَ المَدْحِيَّاتِ . و الدَّحْوُ البَسْطُ . يقال : دَحَا يَدْحُو و يَدْحَى أَي بَسَطَ ووسع

Tarjima: Yerni daha qilish: tarqatib yubormoq, yoymoq. Keyingi qismda lug'at har xil arab ruboiylardan ushbu so'zni ma'nosini ko'rsatgan holda misollar keltiradi. Arab tilini tushunadigan har bir kishi uchun "Daha" so'zi "yoymoq", "kengaytirmoq" ma'nolarini bildirishini anglash qiyin emas.

Al Qamus Al Muhit
(دَحَا): الله الأرضَ (يَدْحُوهَا وَيَدْحَاهَا دَحْواً) بَسَطَها

Tarjima: Alloh yerni daha qildi: Alloh yerni yoydi.

Al Wasiit
دَحَا الشيءَ: بسطه ووسعه. يقال: دحا اللهُ الأَرض

Tarjima: Dahani nimadir qilish: yoymoq, kengaytirmoq. Masalan: Alloh yerni yoydi.

Lane leksikasi
Dahaha - Tuyaqush tuxumini qo'yadigan joy, qum usti; Tuyaqush tuxumi emas[9]

88-sura 20-oyat

والى الارض كيف سطحت yerning qanday tekislab qo'yilganiga boqmaydilarmi?!
Quron 88:20

Ushbu so'zga e'tibor qiling: سَطَّحَ ? Agar siz ushbu so'zni Quronda yozilgan arab tilidan qidirib ko'rsangiz mana bu so'zni topasiz سطحت ya'ni bu so'zni سَطَّحَ jenskiy rodi.

سَطَّحَ = yoymoq, ochmoq, kengaytirmiq, yotqizmoq, bosib yoymoq, tekislamoq, tenglashtirmoq, tashqariga qarab yoymoq, qirtishlamoq.

91-sura 6-oyat

والارض وماطحاها


Yerga va uni tekis qilib qo'ygan zotga qasam!
Quron 91:6

Qo'shimcha dalillar

2-sura 22-oyat

الذي جعل لكم الارض فراشا والسماء بناء وانزل من السماء ماء فاخرج به من الثمرات رزقا لكم فلا تجعلوا لله اندادا وانتم تعلمون U zot sizlar uchun Yerni to'shak, osmonni tom qilib qo'ydi va osmondan suv tushurib, uning yordamida sizlarga rizq bo'lsin deb mevalar chiqardi. Bas, bilib turib o'zgalarni Allohga tenglashtirmang.
Quron 2:22

Ushbu so'z ( بِنَاء ) "binaa" yoki "binan" o'zbek tiliga "chodir" deb tarjima qilinadi ya'ni bino. Quronga ko'ra Yer Samo atalmish yetti qavatli ulkan binoning eng quyi tekis poydevoridir. Ushbu maqolaga qaralsin.

18-sura 86-oyat

حتى اذا بلغ مغرب الشمس وجدها تغرب في عين حمئة ووجد عندها قوما قلنا ياذا القرنين اما ان تعذب واما ان تتخذ فيهم حسنا


To kun botadigan joyga yetgach u quyoshning bir loyqa buloqqa botayotganini ko'rdi va u buloq oldida bir qavmni uchratdi. Biz dedik: "Ey Zul-Qarnayn, yo ularni azobga duchor qilursan, yoki ularga yahshi muomalada bo'lursan"
Quron 18:86

Ushbu quyoshning botishi haqidagi oyat, yerning tekis ekanligini qo'llab quvvatlaydi.

18-sura 47-oyat

ويوم نسير الجبال وترى الارض بارزة وحشرناهم فلم نغادر منهم احدا


Va biz tog'larni yurgizadigan va sir yerni tekis ko'radigan kun. Biz ulardan birontasini qo'ymay yig'dik.
Quron 18:47

Ushbu oyatda bizga Quron yerni tekis shaklda ko'rishimizga tog'lar halaqit qilishiga ishora qiladi.

Qur'an 2:144

We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do.
Quran 2:144

This verse tells all Muslims to pray towards the Ka'aba (qiblah being the direction that one has to face in order to do this). This is only possible on a flat earth model. Due to the sphericity of the earth, a prayer in any direction will point towards the sky/outer-space, not Mecca.

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For people who are praying a great distance from Mecca, their qiblah would be somewhere down towards the ground, and the people who are located on the opposite 'side' of the earth would have to pray vertically downward towards the center of the earth.

So, for example, Muslims in the Solomon Islands in fact blaspheme against Allah, because they defecate toward the direction of the Ka'aba when they answer the call of nature.

Even if we were to use the traditional Muslim method of determining qiblah (i.e. a great circle) this would still be blasphemous because you would be simultaneously praying with your face and backside aimed towards the Ka'aba.

In addition to all of the direct evidence we have provided, this is just one of the problems which indirectly indicate that the narrator/writer of the Qur'an believed in a flat earth model.

Qur'an 2:187

It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)
Quran 2:187

This verse tells Muslims, when fasting, to not eat, drink, or have sexual intercourse during sunlight hours. This can cause a huge problem for those who live close to the North or South poles.

The closer we get to the poles, the longer our days or nights become. They can eventually extend for up to several months each, making this verse, the fourth Pillar of Islam, impossible to practice without starving yourself to death. Again, this problem would not exist on a flat earth model.

General Apologetics

Qur'an 22:61, 31:29, & 39:5

ذلك بان الله يولج الليل في النهار ويولج النهار في الليل وان الله سميع بصير

Thalika bi-anna Allaha yooliju allayla fee alnnahari wayooliju alnnahara fee allayli waanna Allaha sameeAAun baseerun

That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things).
Quran 22:61
الم تر ان الله يولج الليل في النهار ويولج النهار في الليل وسخر الشمس والقمر كل يجري الى اجل مسمى وان الله بما تعملون خبير

Alam tara anna Allaha yooliju allayla fee alnnahari wayooliju alnnahara fee allayli wasakhkhara alshshamsa waalqamara kullun yajree ila ajalin musamman waanna Allaha bima taAAmaloona khabeerun

Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?
Quran 31:29
خلق السماوات والارض بالحق يكور الليل على النهار ويكور النهار على الليل وسخر الشمس والقمر كل يجري لاجل مسمى الا هو العزيز الغفار

Khalaqa alssamawati waal-arda bialhaqqi yukawwiru allayla AAala alnnahari wayukawwiru alnnahara AAala allayli wasakhkhara alshshamsa waalqamara kullun yajree li-ajalin musamman ala huwa alAAazeezu alghaffaru

He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?
Quran 39:5

Muslims sometimes claim "Merging here means that the night slowly and gradually changes to day and vice versa. This phenomenon can only take place if the earth is spherical. If the earth was flat, there would have been a sudden change from night to day and from day to night."

This claim is false. The gradual shift from day to night and vice versa would still happen on a flat earth model. The only difference is that the flat earth model would be lit up at the same time, there would be no timezones just the same night and day for everyone.

You can do the experiment yourself. All you need is a dark room, table and flashlight. Simply let the flashlight rise slowly above the edge of the table, just like a sunrise, and you will see a gradual shift from darkness to light. So verses 31:29, 39:5 and 22:61, tell us nothing of the earth's shape. They are merely observations that anyone can make.

In addition, these verses erroneously refer to lightness and darkness as two different things. They are in fact the same thing. The Night does not "overlap" the Day because there is only light, and darkness is nothing but the absence of light.

Conclusion

Shaykh Abdul-Aziz Ibn Baaz, the supreme religious authority of Saudi Arabia, believes the earth is flat,[10][11] and so does Muslim Researcher on Astronomy Fadhel Al-Sa'd, who declared in a televised debate aired on Iraqi Al-Fayhaa TV (October 31, 2007) that the Earth is flat as evidenced by Qur'anic verses and that the sun is much smaller than the Earth and revolves around it.[12]

As devout Muslims, they have good reason to conclude the Earth is flat; the Qur'anic verses 15:19, 20:53, 43:10, 50:7, 51:48, 71:19, 78:6, 79:30, 88:20 and 91:6 all clearly state this and not a single verse in the Qur'an hint to a spherical earth.

See Also

  • Cosmology - A hub page that leads to other articles related to Cosmology

Translations

  • A version of this page is also available in the following languages: French. For additional languages, see the sidebar on the left.

External Links

References

  1. ↑ Views of the Earth - World Treasures of the Library of Congress, July 29, 2010
  2. ↑ "Myth of the Flat Earth", Wikipedia, accessed June 12, 2013 (archived), http://en.wikipedia.org/w/index.php?title=Myth_of_the_Flat_Earth&oldid=556807448. 
  3. ↑ Globus cruciger - Wikipedia, accessed September 9, 2009
  4. ↑ http://www.uzislam.com/quran/79?page=2#verse30
  5. ↑ http://www.uzislam.com/quran/79?page=2#verse30
  6. ↑ http://www.quran.uz/tarjima/quran/79
  7. ↑ Q & A (Questions et réponses) - Zakir Naik - dahaha
  8. ↑ QuranTeachings.co.uk - 79:30
  9. ↑ Lane's Lexicon - daha (PDF)
  10. ↑ Muslim Edicts Take on New Force - New York Times, February 12, 1995.
  11. ↑ Sheikh Abdul Aziz Ben Baz (1395 AH [1974 AD]), "Evidence that the Earth is Standing Still", Islamic University of Medina, Saudi Arabia. First edition, p. 23.
  12. ↑ Iraqi Researcher Defies Scientific Axioms: The Earth Is Flat and Much Larger than the Sun (Which Is Also Flat) - MEMRI TV, Video No. 1684
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