72 Huri - Bakire and Suicide Bombing in Islam: Difference between pages

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{{page_title|72 Huri (Bakire)}}
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<metadesc>72 Huri hakkında Kur'an, Hadisler ve İslam alimlerinin sözleri ve ilgili yanılsamalar </metadesc>
This article discusses suicide bombing (martyrdom operations) in [[Islam]], and why a number of scholars have deemed it to be permissible under [[Islamic Law|Islamic law]].
[[Image:72-houris.jpg|right|thumb|250px|Bir sanatçının 72 bakire canlandırması. Kur'an, hadisler ve İslam alimleri Müslüman erkeklerin cennette bakire kızlarla ödüllendirileceklerinden bahsetmektedir.]]
Bu makale [[Qur'an|Kur'an]], [[hadith|hadis]]ler ve  İslam alimlerinin 72 [[virgins|bakire]] konusunda sözlerini incelemekte ve bunlara dayandırılan kavramsal yanlışlıkları ve çarpıtmaları ortadan kaldırmaktadır.


==Şehvet dolu bir Cennet==
==Exceptions to norms==
There are many [[hadith]] narrations and [[Qur'an|Qur'anic]] verses forbidding suicide, however, there are also some hadith (and one Qur'anic verse related to one of them) which indicate that killing oneself is allowed under certain circumstances. Just like Muslims are forbidden from eating pork, they are allowed to eat it in “certain circumstances”.
==Main Evidence==


İslam'da 72 huri meselesi, [[Heaven|Cennet]]'in şehvet dolu yönünü ifade etmektedir. Bunun temelleri, inananların (erkekler) turunç büyüklüğünde ya da tomurcuklanmış göğüslere sahip bakire kızlarla evlendirileceklerinin<ref name="Sura 44 54"></ref> anlatıldığı ayetlerdedir.<ref>Hilali-Khan ([http://al-quran.info/default.aspx#&&sura=1&trans=en-hilali-khan&show=both,quran-uthmani&format=rows&ver=1.00 Noble Quran, translated by Hilali-Khan]), Arthur John Arberry, Abdul Daryabadi, Umm Muhammad, Edward Henry Palmer, Ahmed Ali, John Medows Rodwell, Ali Ünal, George Sale, Muhammad Sarwar, and Tahir-ul-Qadri ([http://www.quranbrowser.com/ Quran browser], {{Qtt|78|33}}) gibi bazı çevirmenler {{Kuran|78|33}} ayetini "tam gelişmiş", "dolgun" veya "armut şekilli" göğüsler olarak çevirmektedirler.</ref><ref name="Kathir7833">"''Bu [Qur'an 78:33] yuvarlak göğüsler anlamına gelir. Bu kızlar yaşıt bakireler oldukları için göğüslerinin yuvarlak ve diri olacaklarını kastetmektedir.''" - {{cite book |url=http://www.tafsir.com/default.asp?sid=78&tid=56825 |author=Ibn Kathir |title=Tafsir Ibn Kathir, Abridged, Volume 10 Surat At-Tagabun to the end of the Qur'an |pages=333-334}}</ref>
===The lady who killed herself and went to heaven===


[[Gibril Haddad]] gibi çağdaş İslam alimleri,bazı erkeklerin yalnızca bu ayetleri duyduğunda bile gusül abdestine ihtiyacı olacağını söyleyerek Kur'an'ın cennetinin cinsel doğasına dikkat çekmektedir.<ref name="LI June 2003">{{cite web|url=http://mac.abc.se/home/onesr/f/Sex_w.slaves.a.women.html |title=Cariyeler ile seks ve kadın hakları |publisher=Living Islam |author=Shaykh Gibril Haddad |date=June 2, 2003 |quote=Kur'an cennetteki kadın ve erkekler için özellikle vurgular {Onların etrafında ebedi gençler dolaşır} (56:17), {Etraflarında, ölümsüz delikanlılar dolaşır, onları görünce sanırsın ki saçılmış incilerdir.} (76:19). Eğer bu, inanan bir kadını mutlu edemiyorsa, Imam al-Shafi`inin erotik şiirlerden etkilenmeyen birine söylediği gibi: "Sende hissiyat yoktur." İnanan erkekler için de; evliyalardan birinin dediği gibi, aralarından bazılarının bu ayeti duymakla bile gusüle ihtiyacı olacaktır. {Yaşıt, taze ve geniş sineli kızlar} (78:33). Biz gibi duygusuz cahiller ise onu herhangi bir etki hissetmeden okuyabiliriz. |archiveurl=http://www.webcitation.org/query?url=http://mac.abc.se/home/onesr/f/Sex_w.slaves.a.women.html&date=2011-05-22 |archivedate=2011-05-22 |deadurl=no}}</ref>
{{Quote| 1= Imam Ahmad has narrated in his Musnad (1/310) [and a similar narration is in Ibn Majah (4030) |2= Ibn `Abbas said that the Messenger of Allah said, "On the night in which I was taken by night, a pleasant fragrance came my way, and so I said, "O Gabriel! What is this pleasant fragrance?" He said, "This is the fragrance of the hairdresser of Pharaoh's daughter, and [of the hairdresser]'s children." I said, "What is her situation?" He said, "While she was combing Pharaoh's daughter's hair one day, the comb fell from her hand, so she said, "In the name of Allah." Pharaoh's daughter asked, "[You mean] my father?" She said, "No, rather my Lord, and the Lord of your father, is Allah." She said, "Can I tell him that?" She said, "Yes.""….


El-Gazali (Ölümü M.S. 1111) ve al-Ash'ari (Ölümü M.S. 935) gibi geleneksel İslam teologları cennetteki cinsel hazlar ve cenneti "alım veya satımın olmadığı... ama isteyen erkeğin, istediği kadınla hemen ilişkiye girebileceği" bir cariye pazarı olarak tanımlayan hadis(ler) üzerine kafa yormuşlardır. <ref>"''Ali, Allah'ın resulünün bir keresinde "Cennette alım veya satımın olmadığı, kadın ve erkeklerden oluşan bir pazar vardır. Bir erkek (oradaki) bir güzeli arzuladığında, onunla beraber olacaktır.''" - Al Hadis, Vol. 4, p. 172, No. 34</ref><ref name="Religious_Sciences3">{{cite web|url=http://www.nderf.org/islamic_views_death.htm |title=Ihya Uloom Ed-Din (The Revival of the Religious Sciences) Vol. 4 | author= Al Ghazzali|quote= Adamın biri peygambere sordu: Ey Allah'ın resulü, cennettekiler cinsel ilişkiye girebilecekler mi? Peygamber cevapladı: Onlardan herbirine sizler gibi 7 erkeğin cinsel gücü verilecek. Cennette her erkeğe beşyüz huri,  dört bin bakire kadın  ve sekiz bin dul kadın verilecektir. Bunların herbiri onun dünya hayatı kadar süre boyunca onunla ilgilenecek, hoşnut edecek. Cennette alım ve satımın olmadığı, kadın ve erkeklerden oluşan pazarlar olacak. Bir erkek bir kadınla beraber olmak isterse, hemen olacaktır. Huriler ilahi saflıkları ile "bizler en güzel hurileriz ve şerefli kocalara aitiz" diye şarkılar söyleyecek.|archiveurl=http://www.webcitation.org/query?url=http://www.nderf.org/islamic_views_death.htm&date=2012-12-03 |archivedate=2012-12-03 |deadurl=no}}, Death and Subsequent Events 430</ref>
{The hadith goes on to describe that a huge brass pot was heated, and it was ordered for her and her children to be cast therein.}


İbni Kesir [[Tafsir|Tefsir]]inde , <ref>[http://www.islam-universe.com/tafsir_ibn_kathir/55.51771.html Kuran'da bahsedildiği gibi bu iki cennet, önceki ikisinden mertebe ve fazilet olarak daha aşağıdadır]</ref> El-Suyuti (Öl. 1505) tarafından da Ibn Majah'tan<ref name="Ibn Majah 39"></ref> aktarımla [[Sahih]] hadis<ref name="SP 4828"></ref> te şu tasviri yer almaktadır: daima bakire olan bu kızların "istek uyandıran cinsel organları" olacak ve cennetle  mükafatlandırılmış erkeklerin "organları asla yumuşamayacak. Daima sert ve dik kalacak"<ref name="Al-Suyuti">"''Huriler her zaman bakire kalacaklar. Ayrıca erkeklerin organları da asla yumuşamayacak. Sertlik daimi olacak. Orada seviştiğinizde aldığınız hazzı bu dünyada tatsanız, hemen düşüp bayılırdınız. Her erkeğin yetmiş hurisinin yanısıra dünyada evlendiği karıları da yanında olacak ve hepsinin şehvet uyandıran organları olacak.''" - Al-Suyuti, Al-Itqan fi Ulum al-Qur'an, p. 351</ref>
She requested from Pharaoh - and he acceded to her request - that her bones and her children's bones be gathered in a single cloth and buried. Her children were then thrown into the cauldron one by one before her eyes, until they got to a suckling infant, and it seemed she wavered on account of him, but he said, "O mother! Jump in, for the torture of this world is lighter than the punishment of the Hereafter." '''So she jumped in. '''}}


Cennette inananlar ile huriler arasındaki yaşanacak şehvet dolu birliktelikler iki [[Sahih]] hadis toplayıcısı tarafından da doğrulanmaktadır. Bunlardan Sahih Buhari'de<ref name="Bukhari455544">"''Ebu Hureyre'den rivayet olunur: Resûlullah salla'llahu aleyhi ve sellem şöyle buyurmuştur: Cennet'e ilk giren bir cemâat vardır ki, onların yüzleri, ayın on dördüncü gecesindeki nurlu sûretine benzer. ... Ehl-i Cennet'ten her birinin iki kadını vardır...''" - {{Buhari|816}}</ref> ve Sahih  Muslim'de de onların  son derece güzel, vücutlarının letafetinden kemik iliklerinin  bile rahatça görülebilecek denli narin olduğundan <ref name="Bukhari454476">"''Resûlullah salla`llahu aleyhi ve sellem şöyle buyurmuştur: (Cennet`e ilk giren bir cemâatin yüzleri, ayın on dördüncü gecesindeki sûreti gibi berraktır.) Bunların peşi sıra dâhil olanlar da en keskin zıyâ neşreden yıldızlar gibidir. Ehl-i Cennet`in gönülleri, bir kişinin gönlü (ndeki yekpâre irâdeye benzer bir fıtrat) üzerine (yaradılmış) tır. Onların aralarında ne ihtilâf vardır, ne husûmet. Ehl-i Cennet`ten her kişi için iki zevce vardır. Bunlardan her birinin baldırı (ndaki kemiği) nin iliği letâfetinden dolayı etinin ötesinden görünür.''" - {{Buhari|816}}</ref> bahsedilmekte ve "inananların onları ziyaret edecekleri" aktarılmaktadır.<ref>"''Şüphesiz mü’min için cennette, altmış mil yükseklikte içi boş inciden yapılma bir çadır vardır. Orada mü’minin gidip ziyaret ettiği aileleri(eşleri) vardır. Fakat bu aileler birbirlerini görmezler.''" Müslim - Cennet 23-25</ref>
The narrators of the chain [of Imam Ahmad's version] are reliable, apart from Abu `Umar al-Dareer (though al-Dhahabi and Abu Hatim al-Razi considered him "truthful", and Ibn Hibban considered "reliable"). A similar hadith is mentioned on IslamQA, fatwa no. 39678 (where it is graded as authentic).


==Tarifler==
According to Ibn Kathir (and other Mufassirun/Qur'an commentators), as well as Yusuf al-Uyayri, who published a fatwa which used this hadith to justify suicide bombing, Quran 85:11 below is about the incident:


Çeşitli islami kaynaklarda hurilerin tarif edildiğini görüyoruz. Bunlardan bazıları:
{{Quote|{{Quran|85|11}}|Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.}}


'''Fiziksel Özellikler''':
It states that the lady went to gardens beneath which rivers flow (i.e heaven).


:*Büyük ve güzel/alımlı gözlere sahip <ref name="Sura37_48" /><ref name="Sura52_20">"'' : Saf saf dizilmiş tahtlara dayanarak. Ve onları, iri gözlü hûrilerle evlendirmişizdir.''" - {{Kuran|52|20}}</ref><ref name="Sura56_22"></ref>
Ibn Kathir said about it:
:*İnciler gibi <ref>"''Saklı inciler gibi.''" - {{Kuran|56|23}}</ref>
:*Saç ve kirpikleri dışında vücutlarında tüy bulunmayan <ref name="Sunan_al-Tirmidhi_5638" />


[[File:78 33-Kawaiba.jpg|thumb|right|78:33 ün "şehvetli bakireler" olarak yapılan tercümelerine<ref name="Sura78_33">"''Ve yaşıt şehvetli kadınlar ;''" - {{Quran|78|33}}</ref> ek olarak, Sahih International bunu ''"'''dolgun göğüslü''' yaşıt  [eşler] "'' olarak çevirmektedir. Tafsir al-Jalalayn ise ''"ve'''dolgun'''  yaşıt (atrāb tirb'in çoğul halidir) bakireler (kawā‘ib kā‘ib'in çoğul halidir)"'' olarak çevirmektedir. Bazı İslam alimleri onların ''" asla sarkmayan '''büyük, yuvarlak göğüsler'''"''e sahip olacağını söylüyorlar.<ref name="Sunan_al-Tirmidhi_v2"></ref><br /><br />[[Image:Brsts.jpg|167px|right]]]]
{{Quote| 1=Tafsir Ibn Kathir, [http://www.webcitation.org/64xUSMcl1 The Story of the Sorcerer, the Monk, the Boy and Those Who were forced to enter the Ditch]|2=Then the king said, "Whoever abandons his religion, let him go, and whoever does not, throw him into the fire.'' They were struggling and scuffling in the fire, until a woman and her baby whom she was breast feeding came and it was as if she was being somewhat hesitant of falling into the fire, so her baby said to her, "Be patient mother! For verily, you are following the truth!'') Muslim also recorded this Hadith at the end of the Sahih. }}


:*Güzel <ref name="Bukhari454476"></ref>
====Observations====
:*Beyaz tenli <ref name="Religious_Sciences">{{cite web|url=http://www.nderf.org/islamic_views_death.htm |title=Ihya Uloom Ed-Din (The Revival of the Religious Sciences) Vol. 4 |author=Al Ghazzali |archiveurl=http://www.webcitation.org/query?url=http://www.nderf.org/islamic_views_death.htm&date=2012-12-03 |archivedate=2012-12-03 |deadurl=no}}</ref>
This hadith indicates that killing yourself is allowed in Islam in certain circumstances.The lady killed herself, which benefited Islam, because many people converted to Islam after being amazed by her actions. Hence, many scholars conclude, killing yourself is ok when it is going to “benefit” Islam, like in this incident.
:*60 zıra [45-54 metre] yüksekliğinde <ref name="Ibn_Kathir">[http://www.tafsir.com/default.asp?sid=56&tid=51961 Ibn Kathir: Sağcıların (defteri sağından verilenler) ödülleri]</ref><ref name="Religious_Sciences" />
:*7 zıra [5.3-6.3 metre] eninde <ref name="Religious_Sciences" />
:*Tenleri iliklerine kadar görünecek şekilde ince <ref name="Sunan_al-Tirmidhi_v2" /><ref name="Bukhari454476"></ref>
:*Hiç yaşlanmayan <ref name="Sunan_al-Tirmidhi_5638">Al-Tirmidhi, Sunan al-Tirmidhi, hadith: 5638</ref>
:*Yaşıt <ref name="Sura78_33" /><ref name="Muhammad Asad - atrab"> Muhammad Asad, The Message of the Qur'an,Publisher: The Book Foundation; Bilingual edition (December 2003), Language: English, ISBN 1904510000,Chapter (Surah) Al-Waqiah (That which must come to pass)(56):38, note 15</ref>


'''Cinsel Özellikler''':
===="The lady was going to be killed anyway"====
The Pharaoh did not pass any definite death sentences, in fact it is possible to say the Pharaoh did not want to kill the lady. Ibn Kathir mentions a hadith in his tafsir that the king/pharaoh said about the lady and her people:
{{Quote| 1=Tafsir Ibn Kathir, [http://www.webcitation.org/64xUSMcl1 The Story of the Sorcerer, the Monk, the Boy and Those Who were forced to enter the Ditch]|2=Then the king said, "Whoever abandons his religion, let him go, and whoever does not, throw him into the fire.'' }}
So the lady could have saved the life by “pretending” to renounce Islam, which is encouraged in Islam in situations like these (see Qur'an 16:106).


:*Dokunulmamış / cinsel ilişki ile zarları bozulmamış <ref name="Sura55_56" /><ref name="Sura55_72_74">"''Onlar çadırlara kapanmış hurilerdir. O halde, Rabbinizin hangi nimetlerini yalanlıyorsunuz? Onlara, eşlerinden önce ne bir insan, n bir cin dokunmuştur.''" - {{Quran-range|55|72|74}}</ref>
IslamQA also mentions: {{Quote|1=Tafsir Ibn Kathir, [http://www.webcitation.org/64xVTEGhF IslamQA, Fatwa no. 39678, The story of the hairdresser of Pharaoh’s daughter]|2=
:*Bakire <ref name="q56_36"></ref>
"O So and so, do you have a Lord other than me?’ She said: ‘Yes, my Lord and your Lord is Allaah."}}
:*Şehvetli/dolgun göğüslü <ref name="Sura78_33" />
At that point the lady could have also saved her life by lying and denying she is Muslim ({{Quran|16|106}}). But she chose to die instead.
:*Asla sarkmayacak olan iri, yuvarlak göğüslere sahip <ref name="Sunan_al-Tirmidhi_v2"> Al-Tirmidhi, Sunan al-Tirmidhi, Vol. 2.</ref><ref name="Kathir7833"></ref>
:*Vajinası istek uyandıran, iştah açan <ref name="Al-Suyuti"></ref>


'''Kişilik Özellikleri''':
====="Hadith is referring to the pre-Islamic era"=====
This argument states that the hadith is pre-Islamic and that Islam abrogated all pre-Islamic religions. So, it is argued, these hadith can not be used to make rulings.


:*İffetli <ref name="Sura37_48">"''Ve yanlarında, gözlerini kendi eşlerinden ayırmayan iri gözlü hûriler var.''" - {{Kuran|37|48}}</ref>
Many verses in the Quran, however, relate to the pre-Islamic era, a famous one for example is “On that account: We ordained for the Children of Israel that if anyone killed a person - unless it for murder or for spreading mischief in the land - it would be as if he slew all mankind “ [Qur'an 5:32]. “Mischief” is understood to mean disbelief, according to Muhammad, his companions and the famous Muffasirun (like Ibn Kathir and al-Suyuti). This verse is related to the time of Adam and Eve, when Cain killed his brother Abel, so Allah sent down this verse. Many other verses and hadith refer to stories of past times and are nonetheless used to derive rulings, especially when clear evidence to the contrary is absent.
:*Bakışlarını saklayan/dizginleyen <ref name="Sura37_48" /><ref name="Sura55_56">"''O cennetlerde, gözlerini, eşlerinden ayırmayan ve eşlerinden önce ne bir insan tarafından dokunulmuş, ne bir cin tarafından dokunulmuş eşler var.''" - {{Kuran|55|56}}</ref>
:*Mütevazi bakışlı <ref name="Muhammad Asad-modest gaze"> Muhammad Asad, The Message of the Qur'an,Publisher: The Book Foundation; Bilingual edition (December 2003), Language: English, ISBN 1904510000,Chapter (Surah) Sad (38):52</ref>


'''Diğer Özellikler''':
For further information of above verse, see: [[If Anyone Slays a Person (Qur'an 5:32)]]


:*Muhteşem <ref name="Muhammad Asad -Kawa'ib"> Muhammad Asad, The Message of the Qur'an, Publisher: The Book Foundation; Bilingual edition (December 2003) Language: English, ISBN 1904510000,Chapter (Surah) An-Naba (The Tiding)(78):33, note 16</ref>
Muhammad also praised the lady that killed herself in the incident by calling it a “beautiful/pleasant fragrance”, without pointing out that such an act would in his Sharia be prohibited, which is something he could have done and did do in other cases. For instance, while Yusuf (Jospeh) has his brothers and parents prostrate to him in the Qur'an, Muhammad is reported to have explicitly stated that such a practice (prostrating to humans or even prophets) would no longer be permissible in his (Muhammad's) time.
:*Saf <ref name="Bukhari454476"></ref>
:*Adet görmeyen / tuvalet ihtiyacı olmayan ve çocuk doğurmayan <ref name="Sunan_al-Tirmidhi_v2" /><ref name="Religious_Sciences2">{{cite web|url=http://www.nderf.org/islamic_views_death.htm |title=Ihya Uloom Ed-Din (The Revival of the Religious Sciences) Vol. 4 |author=Al Ghazzali |quote=Peygamber dedi ki:Cennet kızlarından biri dünyaya gelse, yerle gök arası güzel koku ile dolar ve ikisinin arasını aydınlatırdı. Saçlarının her bir teli dünya ve dünyanın hazinelerinden daha iyidir. Allah der ki : Onlar yakut ve mercan gibidirler. Adam onlardan birinin yüzüne bakar da, kendini onun yanağında, aynada gördüğünden daha berrak görür. Onların incilerinin en ednası (en küçük, en önemsiz) şark ile garbi ışıklandırır. Peygamber dedi ki: Cennete götürüldüğüm gece, gördüm ki Gurfeler (cennet köşkleri) kırmızı yakut, yeşil zebercet (zümrüt) ve beyaz incidendir. Seslendiler : Ey Allah'ın resulü, sana selam olsun. Sordum : Ey Cebrail, bu kimin sesidir ? Dedi ki : köşklerdeki güzel kadınların sesidir. Seni selamlamak için senden izin istiyorlar. Öyle ise izin ver onlara. Diyecekler ki : O halde memnun olduk. Asla hoşnutsuz olmayacağız. Daima burada kalacağız, asla terketmeyeceğiz. Ardından sureden okudu:  evlerdeki güzel kızlar. Ve bir başkasından : Saf kadınlar. Muzaher bunu onların adet, idrar, dışkı, öksürük ve çocuktan muaf olduklarını anlatarak açıkladı|archiveurl=http://www.webcitation.org/query?url=http://www.nderf.org/islamic_views_death.htm&date=2012-12-03 |archivedate=2012-12-03 |deadurl=no}}, Death and Subsequent Events 430</ref>
:*Asla hoşnutsuz olmayan <ref name="Religious_Sciences2"></ref>
:*Övgüler düzen <ref name="Religious_Sciences3"></ref><BR><BR>


==Doğruluk==
====="The lady could not renounce Islam, it wasn’t allowed then"=====
Some apologists have argued that if the lady renounced her faith, she would go to hell. Because pretending to renounce your faith was not allowed then, and they mention the hadith below:


Kur'an'ın yanısıra, inanan erkeklerin cennette bakireler ile ödüllendirileceğinden bahseden pek çok kaynak da bulunmasına rağmen, erkeklere verilecek olan hurilerin sayısı hakkında tek bir hadisten ibaret ([[List of Fabricated Hadith|da`if]]) zayıf bir referans olduğu yanılsaması ile  [[Authenticity of 72 Virgins Hadith|72 bakire kavramının doğruluğu]]dan şüphe duyanların sayısı da azımsanamayacak durumdadır. Gerçekte ise, [[sahih]] veya hasen(iyi) sayılan pek çok farklı hadis kitabında bu konu ile ilgili çeşitli rivayetler ve ifadeler yer almaktadır.
{{Quote|1= Ahmad and al-Bukhari, hadith mentioned by: “The Hijacked Caravan: Refuting Suicide Bombings as Martyrdom Operations in Contemporary Jihad Strategy”, by Ihsanic Intelligence
|2= “A man from those before you would be taken and have a trench dug in the earth for him. Then he would be brought and put into that trench and a saw would be brought and put over his head. He would be cut into two halves and that would not stray him from his religion. Or he would be combed with a comb of iron between his meat and his bones and that would not sway him from his religion. By Allah, Allah will complete this matter [make this religion dominant] until a rider would ride from Sana to Hadhramaut and only have to fear Allah and the wolf for his sheep. But you people are being hasty.”}}


Örneğin, güvenilir altı hadisçiden biri olan İbni Mace'nin aktarımı ile: <ref name="VIRH"></ref> <ref name="SP 4828"></ref> cennete alınan her erkeğe şehvet dolu  cinsel organlara sahip 72 eş ve daimi bir sertlik verilecektir.<ref name="Ibn Majah 39">"''Ebu Umame: "Resulullah buyurdular ki, 'Allah'ın cennetine aldığı erkekler 72 eşle evlendirileceklerdir. Bunlardan 2 tanesi hurilerdir; kalanlar ise cehennemliklerden kalan  kadınlardır(cehenneme atılanların boşta kalan eşleridir). Kadınların hepsi şehvet dolu cinsel organlara sahip olacak, erkeğin sertliği ise hiç dinmeyecektir.' ''" - Ibni Mace, Zühd 39</ref> Birkaç farklı ravi tarafından aktarılan benzer bir hasen(iyi) hadis de, şehit olanların 72 huri ile mükafatlandırılacağını söylemektedir.<ref name="alMiqdaam">''al-Miqdaam ibn Ma’di Karb'in hadisine göre Peygamber (s.a.v) demiştir ki:'' ''“Şehitler, Allah katında yedi haslete sahiptir: Kanları akmaya başladığı an günahları affedilir. Cennetteki makamları gösterilir. Kabir azabından korunurlar. En büyük korkudan emin olurlar. Tek yakutu bile dünya ve içindekilerden daha kıymetli olan vakar tacı giydirilir. Cennet kızlarından yetmiş iki huri ile evlendirilir. Akrabalarından yetmiş kişiye şefaatçi olurlar.”'' ''Bir başka rivayete göre de şehidin Allah katında altı nimeti bulunur. Başka rivayetlerde de bu sayı altı, dokuz veya ondur'' - el-Tirmizi, İbni Mace, Ahmad, ‘Abd al-Razzaaq in al-Musannaf,  al-Tabaraani in al-Kabeer ve Sa’eed ibn Mansoor in aktarımı ile</ref><ref name="QA 8511">{{cite web|url=http://www.islam-qa.com/en/ref/islamqa/8511 |title=Şehidin altı nimeti |publisher=Islam Q&A |series=Fatwa No. 8511 |author=Shaykh Waleed al-Firyaan |archiveurl=http://www.webcitation.org/query?url=http://www.islam-qa.com/en/ref/islamqa/8511&date=2011-11-21 |archivedate=2011-11-21 |deadurl=no}}</ref>
The person who quoted the above hadith did not quote the full hadith in full, which is:


Altı büyük hadisçiden biri olan Tirmizi'nin Sünen'inde<ref name="VIRH">{{cite web|url=http://www.abc.se/~m9783/n/vih_e.html |title=Various Issues About Hadiths |publisher=Living Islam |author=Shaykh Gibril Haddad |date=April 4, 2003 |archiveurl=http://www.webcitation.org/query?url=http://www.abc.se/~m9783/n/vih_e.html&date=2011-05-22 |archivedate=2011-05-22 |deadurl=no}}</ref> cennet ehli için olan nimetlerin en azı 72 huri olduğunu belrtir.<ref>"''Daraj Ibn Abi Hatim'in ifadesine göre, Abu al-Haytham 'Adullah Ibn Wahb rivalyet eder ki Abu Sa'id al-Khudhri, Peygamber Muhammad(s.a.v)'in şöle dediğini duymuş: 'Cennet ehlinden derecesi en düşük olanın seksen bin hizmetçisi, yetmiş iki zevcesi vardır. Onun için inciden, zebercedden ve yakuttan bir çadır kurulur. Bu çadır, Cabiye'den San'a'ya kadar uzanan bir büyüklüktedir.''" - El-Tirmizi, Vol. 4, Ch. 21, No. 2687</ref> Bunun, bazılarının dediği gibi, bir aktaranlar silsilesine sahip olmayan zayıf hadislerden olmadığına dikkat edilmelidir. <ref>{{cite web|url=http://theuglytruth.wordpress.com/2007/03/04/debunking-the-suicide-for-72-virgins-myth/ |title=Debunking the ‘Suicide for 72 Virgins’ Myth |publisher=TheUglyTruth |author=Nashid Abdul-Khalliq |date=March 4, 2007 |archiveurl=http://www.webcitation.org/query?url=http://theuglytruth.wordpress.com/2007/03/04/debunking-the-suicide-for-72-virgins-myth/&date=2012-02-20 |archivedate=2012-02-20 |deadurl=no}}</ref> Bu hadis hasen-sahih-garib sayılmaktadır.<ref name="SP 4828">Shaykh Gibril Haddad - [http://www.webcitation.org/64zXNO08I How Many Wives Will The Believers Have In Paradise?] - SunniPath, Question ID:4828, July 3, 2005</ref> Yani zincirleme aktaranlar silsilesine sahip olduğundan hasen, aktaranlar güvenilir olduğundan sahih ve yalnız Imam Tirmizi tarafından yazıldığı için de garibdir.<ref>{{cite web|url=http://www.sunnah.org/history/Scholars/imam_tirmidhi.htm |title=Imam Tirmidhi (209 - 279 H) |publisher=As-Sunnah Foundation of America |author= |date=February 20, 2012 |quote= |archiveurl=http://www.webcitation.org/query?url=http://www.sunnah.org/history/Scholars/imam_tirmidhi.htm&date=2012-02-20 |archivedate=2012-02-20 |deadurl=no}}</ref>
{{Quote|1=Sahih Bukhari, book 56, no. 809 |2=We complained to Allah's Apostle (of the persecution inflicted on us by the infidels) while he was sitting in the shade of the Ka'ba, leaning over his Burd (i.e. covering sheet). We said to him, "Would you seek help for us? Would you pray to Allah for us?" He said, "Among the nations before you a (believing) man would be put in a ditch that was dug for him, and a saw would be put over his head and he would be cut into two pieces; yet that (torture) would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves, yet that would not make him abandon his religion. By Allah, this religion (i.e. Islam) will prevail till a traveller from Sana (in Yemen) to Hadrarmaut will fear none but Allah, or a wolf as regards his sheep, but you (people) are hasty.}}
This hadith is indicating how firm the people of the past were in their belief if Allah. There is no mention that the people of the ditch were disallowed to renounce Islam.


el-Kubra Sünen'i ve Musnad Ahmad ibn Hanbal'ın <ref name="SP 4828"></ref>Ibn Abi Shayba, Ibn Hibban, ve al-Hakim'den aktardığı sahih hadise göre de islama hizmet edenlere cennette 100 erkeğin gücü verilecek ve 70 eşle evlenecekler.<ref name="al Janna">"''Enes (Allah ondan razı olsun) dedi ki: Resulallah(s.a.v) dedi ki: “(Allah'a ve islama) hizmet edenler cennette 70 kadınla evleneceklerdir.” Birisi sordu, “Allah resulü, o adam buna dayanabilir mi ki?” Peygamber cevapladı: “Ona 100 erkeğin gücü verilecektir.” Zeyd ibn Arqam'ın (Allah ondan razı olsun) anlattığına göre , şüphe eden bir Yahudi ya da Hristiyan Peygambere(s.a.v) şöyle sordu: “Cennette insanın(erkeğin) yiyip içeceğini mi iddia ediyorsun??” Peygamber yanıtladı: “Evet, yol gösteren Allah'ın adıyla,  ve onların her birine yemede, içmede, cimada ve zevkte 100 erkeğin gücü verilecektir.”''" - Sifat al-Janna, al-`Uqayli in the Du`afa’, ve Abu Bakr al-Bazzar'ın Musnadı</ref>
===Rewards based on intentions, and the boy who contributed to his own killing===


Gazali gibi gelenekçi Müslüman ilahiyatçıların da doğruladığı üzere, 72 sayısı tam olarak verilmektedir: "[Peygamber şöyle buyurdular:] Cennet ehlinden derecesi en düşük olanın seksen bin hizmetçisi, yetmiş iki zevcesi vardır."<ref name="Religious_Sciences4">"''Peygamber bir adama şöyle dedi: Ey Allah'ın kulu! Eğer cennete girersen orada nefsin neyi ister, gözün neden hoşlanırsa sana verilir. Cennete giren kişi istediği zaman ona çocuk olup meydana gelir. Çocuğun hamli, annesinden doğması, büyümesi bir saatte olur. Cennet ehlinin bedenleri, yüzleri kılsız, renkleri beyaz, saçları kıvırcık, gözleri sürmeli, otuz üç yaşında, Âdem'in (a.s) yaratılışı üzere uzunlukları altmış, genişlikleri ise yedi zira'dır. Cennet ehlinin derecesi en düşük olanının 80.000 hizmetçisi, 72 tane zevcesi vardır. Cennette, gözün görmediği, kulağın işitmediği ve hiçbir beşerin kalbine gelmeyen şeyler gördüm''" - Al Ghazzali, {{cite web|url=http://www.nderf.org/islamic_views_death.htm |title=Ihya Uloom Ed-Din (The Revival of the Religious Sciences) Vol. 4 |archiveurl=http://www.webcitation.org/query?url=http://www.nderf.org/islamic_views_death.htm&date=2012-12-03 |archivedate=2012-12-03 |deadurl=no}}, The Book of Constructive Virtues 431</ref> [{{cite web|url=http://www.ihya.info/node/842 |title=Ihya u Ulumiddin |archiveurl=http://www.webcitation.org/query?url=http://www.ihya.info/node/842&date=2013-03-21 |archivedate=2013-03-21 |deadurl=no}}]
{{Quote|{{Bukhari|96|86|85}}| The Prophet said, 'O people! The reward of deeds depends upon the intentions, and '''every person will get the reward according to what he has intended '''.}}


==Bakire mi, kuru üzüm mü?==
{{Quote|{{Abu Dawud|59|809}} |The Apostle of Allah (peace_be_upon_him) said: Leave them, when the divine decree is made, no woman should weep. They (the people) asked: What is necessary happening, Apostle of Allah? He replied: Death. His daughter said: I hope you will be a martyr, '''for you have completed your preparations for jihad. The Apostle of Allah (peace_be_upon_him) said: Allah Most High gave him a reward according to his intentions. What do you consider martyrdom? They said: Being killed in the cause of Allah.'''}}
{{Quote|{{Muslim|42|7148}}| The Prophet said, 'O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended.
And he 'said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top (ask him to renounce his faith) but if he refuses to do so, then throw him (down the mountain). So they took him and made him climb up the mountain and he said: O Allah, save me from them (in any way) Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean (ask him to renounce) his religion, but if he does not renounce his religion throw him (into the water). So they took him and he said: O Allah, save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king, and the king said to him: What has happened to your companions? He said: Allah has saved me from them, and he said to the king: '''You cannot kill me until you do what I ask you to do'''. And he said: What is that? He said: '''You should gather people in a plain and hang me by the trunk (of a tree). Then take hold of an arrow from the quiver and say: In the name of Allah, the Lord of the worlds; then shoot an arrow and if you do that then you would be able to kill me'''. So he (the king) called the people in an open plain and tied him (the boy) to the trunk of a tree, then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah, the Lord of the young boy; he then shot an arrow and it bit his temple. He (the boy) placed his hands upon the temple where the '''arrow had bit him and he died''' and the people said: We affirm our faith in the Lord of this young man}}


"Kuru üzüm" yanılsaması Christoph Luxenberg mahlaslı çağdaş bir yazardan kaynaklanmaktadır.<ref>{{cite web|url=http://en.wikipedia.org/wiki/Christoph_Luxenberg |title=Christoph Luxenberg |publisher=Wikipedia |date=Şubat 19 2012 |quote= |archiveurl=http://www.webcitation.org/query?url=http://en.wikipedia.org/wiki/Christoph_Luxenberg&date=2012-02-19 |archivedate=2012-02-19 |deadurl=no}}</ref> Onun, Hıristiyan savunuculuğu gütmekle itham edilen<ref>{{cite web|url=http://www.livius.org/opinion/Luxenberg.htm |title=Missionary, dilettante or visionary? A review of Ch. Luxenberg, Die Syro-Aramäische Lesart des Qur'an |publisher=Livius |author=Richard Kroes |date=February 19, 2012 |archiveurl=http://www.webcitation.org/query?url=http://www.livius.org/opinion/Luxenberg.htm&date=2012-02-19 |archivedate=2012-02-19 |deadurl=no}}</ref> anti-islamcı yaklaşımı doğrultusundaki iddiası <ref>{{cite web|url=http://en.wikipedia.org/wiki/The_Syro-Aramaic_Reading_of_the_Koran |title=Kur'an'ın Süryani-Arami Yourumu |publisher=Wikipedia |series=|date=erişi  m tarihi Şubat 19 2012 |quote= |archiveurl=http://www.webcitation.org/query?url=http://en.wikipedia.org/wiki/The_Syro-Aramaic_Reading_of_the_Koran&date=2012-02-19 |archivedate=2012-02-19 |deadurl=no}}</ref>  Kur'an'ın Arapları Hıristiyanlaştırmak için <ref>{{cite web|url=http://chiesa.espresso.repubblica.it/articolo/7025?eng=y |title=Bakirlere ve Üzümler: Kur'an'ın Hıristiyan Kökleri |publisher=Chiesa press |author=Sandro Magister |date=March 17, 2004 |archiveurl=http://www.webcitation.org/query?url=http://chiesa.espresso.repubblica.it/articolo/7025?eng=y&date=2012-02-19 |archivedate=2012-02-19 |deadurl=no}}</ref> 8.yy başları [[People of the Book|Hıristiyan]] Süryani yazmalarından alındığı ve  Aramice 'hur' (beyaz kuru üzüm) sözcüğünün  Arap yorumcularca Arapça 'huri' (bakire) sözcüğüne [[Mistranslations of Islamic Scripture (English)|(yanlış) çevrildiğidir]].<ref>Alexander Stille - [{{Reference archive|1=http://www.sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/2002/03/02/MN128985.DTL|2=2012-02-19}} Revizyoncu tarihçiler Kur'an'ın yanlış çevrildiğini savunuyor] - New York Times, Mart 2, 2002</ref>
====Observations====
The first hadith indicates that Muslims will be rewarded based on their intentions, including the intentions of an act they carry out, rather than just the act itself. Hence a suicide bomber who blows himself up because of what is considered a good reason in Islam (e.g. to kill enemies of Islam), then according to a straightforward reading of this hadith, he will be rewarded for that as that was his intention first and foremost.
In the third hadith, we see that Allah was miraculously protecting the boy from being killed, hence it was impossible to kill him. But the boy told the King the one special way that he would be killed, a way in which Allah would not protect him. Hence he contributed to his own killing. This is considered suicide in the context, because the boy killed himself by telling the king how to kill him, otherwise it was impossible for the King to kill him as Allah was protecting the boy. We see that the intention of the boy was to get himself killed for the benefit of Islam, as after he died the people supposedly converted to Islam, as with the above story of the maidservant of the Pharaoh's family


Kur'an'ın hurilerin fiziksel özelliklerinin tanımlandığı pek çok ayeti okunduğunda, Luxenberg'in kuru üzümlerle ilgili teorisinin yanlış olduğu anlaşılıyor.
Ibn Taymiyyah said about the incident:


Kuru üzümlerin iri gözleri,<ref name="Sura56_22">"''Ve onlara kara gözlü huriler de vardır ki,-''" - {{Kuran|56|22}}</ref> göğüsleri,<ref name="Sura78_33">"''Ve turunç sîneli yaşıtlar var;''" - {{Kuran|78|33}}</ref>olmadığı gibi;  bakışlarını alamayan <ref name="Sura55_56"></ref> ve iffetli <ref name="Sura55_56"></ref> olmadıkları gibi, daha yukarda anlatılan diğer özelliklerin de hiçbirine sahip değildirler. Kur'an ayrıca inananların bu huriler ile evlendirileceklerini belirtiyor.<ref name="Sura 44 54">"''Böyle işte ve onları evlendiririz iri gözlü hûrilerle.''" - {{Kuran|44|54}}</ref> Erkekler kuru veya yaş üzümlerle evlenemezler.
{{Quote|[http://www.religioscope.com/pdf/martyrdom.pdf Majmu` al-Fatawa (28/540), Fatwa justifying suicide bombing pg 11]| "Muslim has narrated in his Sahih the story of the people of the trenches, in which the boy ordered his own killing for the benefit of the religion, and hence the four imams have allowed a Muslim to immerse himself in the enemy ranks, even if he is reasonably certain that they will kill him, provided there is benefit in that for the Muslims. }}


Ek olarak, birinin bu "72 Kuru üzüm" teorisini kabul edebilmesi için, Kur'an'ın [[Allah]] tarafından 7yy. Arapçası ile [[Muhammad | Muhammed]]e gönderilmek yerine 8yy.da Hıristiyan misyonerler tarafından yazıldığını kabul etmesi gerekir.
====="The boy didn't kill himself"=====


==Terörizm==
Some apologists claim that the boy didn’t kill himself, though this appears to be difficult to maintain. Surely a suicide bomber who presses a trigger doesn't die by their own hands, but rather dies of the shrapnel or energy they cause to be emitted, though this is still deemed suicide (the same may be said of jumping off of tall structures - where the ground and gravity are responsible - and hanging oneself - where the fault lies with the rope).


[[Suicide|İntihar]] İslam'da açık biçimde yasaklanmıştır, fakat The şehadet operasyonlarına izin verilebilmesi (Istishhad) İslam alimlerinin de görüş olarak farklı taraflarda yer aldığı, tamamı ile ayrı bir konudur.
In this context, the boy gave the king information about the ''only'' possible way to kill him (all other ways the king tried would not work as Allah would protect the boy). The information he gave is equivalent to that if a suicide bomber presses the button to blow himself up, or places a phone call which triggers a bomb. For when the boy told the king how to kill him, he was guaranteed to die, the boy even said  “You cannot kill me until you do what I ask you to do”. So he very well knew that the information he gave was guaranteed to get him killed. Just like if bomber presses the button its guaranteed to kill him.


Dünyanın en fazla atıf alan Islam hukukçularından Shaykh Yusuf Al-Qaradawi <ref name="Faisal">{{cite web|url=http://www.guardian.co.uk/world/2001/aug/28/comment.israelandthepalestinians |title=Bombing for God (Special report: Israel and the Middle East) |publisher=The Guardian |author=Faisal Bodi |date=August 28, 2001 |archiveurl=http://www.webcitation.org/query?url=http://www.guardian.co.uk/world/2001/aug/28/comment.israelandthepalestinians&date=2012-02-21 |archivedate=2012-02-21 |deadurl=no}}</ref>, "[[Islam and Science|Bilimin Kur'an'a uygunluğu]]"nu savunması ile tanınan [[Dr.]] [[Zakir Naik]], [[All Pakistan Ulema Council| Pakistan Ulema Konseyi]] başkanı Tahir Ashrafi gibi önde gelen Islam alimi veya savunucuları Islam adına gerçekleştirilen intihar saldırılarını onaylamaktadırlar.<ref>Sheikh Yusuf Al-Qaradawi - [http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503545134 Palestinian Women Carrying Out Martyr Operations] - Islam Online, November 6, 2006</ref><ref>[http://www.youtube.com/watch?v=JtZxNqxpb8s Is Suicide Bombing allowed in Islam? By Dr. Zakir Naik] (PeaceTVUK tarafından Eylül 20, 2008 de yüklenen ber YouTube videosu</ref><ref>{{cite web|url=http://www.tolonews.com/en/afghanistan/9627-pakistan-ulema-permits-suicide-attacks |title=Pakistan Ulema Permits Suicide Attacks |publisher=TOLOnews |author=Abdul Haq Omari |date=March 2, 2013 |archiveurl=http://www.webcitation.org/query?url=http://www.tolonews.com/en/afghanistan/9627-pakistan-ulema-permits-suicide-attacks&date=2013-03-05 |archivedate=2013-03-05 |deadurl=no}}</ref> Daha sonra anketler de ortaya koymuştur ki, dünya genelinde müslümanların [[Muslim Statistics - Terrorism‎|çoğu]] da canlı bomba uygulamasını desteklemektedir.<ref name="Faisal"></ref><ref name="JP">Michael Freund - [http://web.archive.org/web/20070210015156/http://www.jpost.com/servlet/Satellite?cid=1167467849587&pagename=JPost/JPArticle/ShowFull Right On: The straightforward arithmetic of jihad] - The Jerusalem Post, January 31, 2007</ref><ref>{{Cite web|url= http://web.archive.org/web/20040412010339/http://web.mid-day.com/news/world/2004/march/79639.htm|title= 65% Pakistanis support Osama, says report|publisher= Mid Day|author= Khalid A-H Ansari|date= March 27, 2004|archiveurl= http://www.webcitation.org/query?url=http://web.archive.org/web/20040412010339/http://web.mid-day.com/news/world/2004/march/79639.htm&date=2012-02-11|deadurl=no}}</ref><ref>{{cite web|url= http://www.scotsman.com/news/international/one_in_eight_uk_muslims_support_terrorist_attacks_1_517610| title=One in eight UK Muslims 'support terrorist attacks'|publisher=Scotsman.com|date=March 15, 2004 |quote= |archiveurl=http://www.webcitation.org/query?url=http://www.scotsman.com/news/international/one_in_eight_uk_muslims_support_terrorist_attacks_1_517610&date=2012-02-04 |archivedate=2012-02-04 |deadurl=no}}</ref>
===Muslims will not be punished for mistaken interpretation===


Kur'an sadece şehitlerin değil, tüm inanan erkeklerin bakireler ile ödüllendirileceğini belirtir.<ref name="q56_36">"''Ve biz onları bakireler kıldık''" - {{Kuran|56|36}}</ref> Bununla birlikte, Kur'an ayrıca Allah yolunda [[The Meaning of Qatal|savaşan]] ([[jihad|cihad eden]]) ve bu uğurda öldürülenlere de "büyük bir ödül" vadederken,<ref name="Sura4 74">"''O halde, dünya hayatı yerine ahireti alanlar, Allah yolunda savaşsınlar. Kim Allah yolunda savaşır, öldürülür veya galib gelirse, Biz ona büyük bir ecir vereceğiz.''" - {{Kuran|4|74}}</ref> "Allah'ın şehitlere 7 nimeti"nden biri olarak 72 bakire(huri)ye vurgu yapan hasen(iyi) hadislerle<ref name="QA 8511"></ref> de desteklenir.<ref name="alMiqdaam"></ref> Bu sayede 72 bakire (huri) kavramı müslümanların "şehadet operasyonlarını" gerçekleştirmelerinde geniş ölçüde kullanılır hale gelmiştir.
{{Quote|1=[http://www.webcitation.org/64xdQBP4V Sunni Path, Question ID:2547, about eating/doing haram unintentionally]
|2= The Messenger of Allah (Allah bless him and give him peace) is reported to have said, “Allah has overlooked my community’s mistakes, forgetfulness, and that which they were forced into.” [Ibn Maja]}}
{{Quote|1= Ibn Majah – Taken from the book ‘Treatise for the Seekers of Guidance’
|2= The Messenger of Allah (may Allah bless him and grant him peace) said:


Bu durum [[Palestinian Authority area|Filistin]]de oğlunu şehit olmak üzere gönderen annenin, bazen oğlunu "evlendirmekte olduğu" şeklinde de yorumlanmaktadır<ref>{{cite web|url=http://palwatch.org/main.aspx?fi=565 |title=The model Palestinian mother sends her son to die as Martyr, thereby marrying him off |publisher=Al-Hayat Al-Jadida |author= |date=January 8, 2012 |quote= |archiveurl=http://www.webcitation.org/query?url=http://palwatch.org/main.aspx?fi=565&date=2012-02-21 |archivedate=2012-02-21 |deadurl=no}}</ref> ve bu görüş resmi televizyonda yayınlanan cuma vaazlarında ve [[music|müzik]] [[videos|videolarında]] da dile getirilir.<ref>{{cite web|url=http://palwatch.org/main.aspx?fi=565 |title=Allah'ın şehitlerini 72 eş bekliyor: Hamas TV vaazında dile getirilen altı ödül |publisher=Al-Aqsa TV (Hamas) |series=|date=Ocak 1, 2010 |quote= |archiveurl=http://www.webcitation.org/query?url=http://palwatch.org/main.aspx?fi=565&date=2012-02-21 |archivedate=2012-02-21 |deadurl=no}}</ref><ref>{{cite web|url=http://palwatch.org/main.aspx?fi=565 |title=Şehitleri cennette güzel bakireler bekliyor |archiveurl=http://www.webcitation.org/query?url=http://palwatch.org/main.aspx?fi=565&date=2012-02-21 |archivedate=2012-02-21 |deadurl=no}} - Palestinian TV (Fatah), February 7, 2010 (1 min)</ref> Hatta bir defasında [[United Kingdom|İngiltere]]'de gerçekleşen bir olayda, Müslüman gençlerin cennette 72 bakire edinebilmek için şehit olmaları, bunun için de Kalashnikov tüfekleri kullanmayı öğrenmeleri telkin edilmiştir.<ref>[http://news.bbc.co.uk/2/hi/uk_news/england/2687797.stm İngiliz şehitlere '72 bakire sözü'] - BBC News, January 23, 2003</ref>
“Allah has relieved my community of unintended errors, forgetfulness and transgressions committed under compulsion.”}}


Kur'an, hadisler, alimler ve müslümanların söylediklerinin aksine, Margaret Nydell adında batılı bir yazar "günümüz Arapları ve Batılılar arası anlaşmayı destekleyen" bir kitabında; Müslümanların cennetteki 72 bakire inancının, Hıristiyanların ölümden sonra kendilerine kanat ve harp verilip bulutlarda yürüyeceklerine inanmalarına benzediğini belrtir<ref>{{cite book|title=Understanding Arabs: A Guide for Modern Times|author=Margaret Kleffner Nydell|page=109|year=2006|publisher=Intercultural Press|isbn=1931930252}}</ref>
====Observations====


Bununla beraber, Kur'an da, Muhammed'in hadisleri de cennet ehline bakireler verileceği konusunda hemfikirdir. Bu durumda, eğer [[Injil|İncil]] veya [[Jesus|İsa]] hristiyanların cennete vardıklarında kanat ve harpler ile donatılacaklarını belirtmiyorsa, bu iddia geçersizdir.
If killing oneself is categorically forbidden in Islam, the suicide bombers who carry out the act clearly don’t believe or think that. Hence, it appears, if suicide bombing was actually forbidden, according to this report, the Muslim who carried out the act would not be punished because he made a mistake/judgmental error, and Allah will “overlook” this type of mistake.
===Further Evidence===


==Sonuç==
*There was a story about a man who rushed into the enemy by himself and got killed. Some people with a companion while this hadith was being narrated connected this story with the Quran verse “[[Misinterpreted Qur'anic Verses#Those who blow themselves up are throwing themselves into destruction (2:195)|make not your own hands contribute to your destruction]]“ {{Quran|2|195}},. The companion corrected them stating that what the verse means by destruction is “abandoning Jihad” and that "the destruction refers to staying with our families and estates and abandoning Jihad." and not killing oneself for the sake of battle.


Kur'an, şehvet temelli cennetinde <ref name="LI June 2003"></ref> inanan erkeklere arzulu<ref name="Sura78_33" /> bakireler<ref name="q56_36" /> vadetmektedir, fakat bunların sayısı hakkında kesin bir sayı vermemektedir. Bütün bunların birer yanlış anlaşılma veya bir yanlış yorumlama olması ise mümkün değildir, zira kuru üzümlerin büyük gözleri <ref name="Sura56_22"></ref> olmamakla beraber, onları erkeklere eş kılmak da(evlendirmek de) mümkün değildir.<ref name="Sura 44 54"></ref>
*{{Bukhari|9|87|111}} says Muhammad '''intended''' to kill himself by jumping off a mountain


İyi veya güvenilir pek çok hadis kaynağı, tam sayısını 72 olarak ortaya koydukları bakirelerin [[#Descriptions|özelliklerini]] detaylı tasvirlerle de sunarak Kur'an'ın sözlerini onaylamaktadırlar. <ref name="SP 4828"></ref><ref name="QA 8511"></ref><ref>[http://www.webcitation.org/query?url=http%3A%2F%2Fwww.islam.tc%2Fcgi-bin%2Faskimam%2Fask.pl%3Fq%3D7007%26act%3Dview&date=2012-01-09<!-- http://www.islam.tc/cgi-bin/askimam/ask.pl?q=7007&act=view --> The number of Hoors (70 or more) in Jannah for a Shaheed or a Jannathi is fixed by which hadeeth, and in which book] - Mufti Ebrahim Desai, Ask-Imam, Question No. 7007, October 29, 2002</ref>
*According to {{Muslim|20|4631}} Muhammad said “I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way..."


Kaynaklar ayrıca 72 bakireyi idare edebilmek için erkeğe verilecek olan fiziksel özellikler konusunda da bizi bilgilendirmektedirler. Bu özellikler asla yumuşamayacak, dikliğini daima koruyacak penisler <ref name="Ibn Majah 39"></ref><ref name="Al-Suyuti"></ref> ve 100 erkeğin gücüdür.<ref name="al Janna"></ref><ref name="Masabih XLII"></ref><ref name="Religious_Sciences5">{{cite web|url=http://www.nderf.org/islamic_views_death.htm |title=Ihya Uloom Ed-Din (The Revival of the Religious Sciences) Vol. 4 |author=El Ghazzali|quote=Bir keresinde Yahudilerden bir alim Peygambere geldi ve sordu: Köprüyü (sıratı) ilk geçen kim olacak? Peygamber: "Muhacirlerin fakirleridir" buyurdu. Adam gene sordu: Cennete girince onlara ilk ne sunulacak? Peygamber : "Balık ciğerinin ziyadesi" buyurdu. Adam gene sordu : "Bunun arkasından ne yiyecekler?" dedi.  "Onlara cennetin etrafında atlayan cennet öküzü kesilecek!" buyurdular. "Bunun üstüne ne içecekler?" dedi. " Selsebil denen cennetteki bir gözenin suyundan" buyurdular. Adam; "Doğru söyledin!" dedi ve ilave etti: "Sen cennet ehlinin yiyip içeceğini mi iddia ediyorsun?" Peygamber: "Evet,Nefsimi kudret elinde bulunduran Allah'a yemin ederim, cennet ehlinin her birine yemek, içmek ve cinsî münasebet hususunda yüz kişinin kuvveti verilir." Yahudi gene sordu: "Muhakkak ki yiyen ve içen bir kimse def-i hacete mecbur olur." Peygamber şunu buyurdular: "Onların ihtiyaçları derilerinden misk gibi akan terdir. Bir de bakarsın karınlan sırtlarına yapışmıştır|archiveurl=http://www.webcitation.org/query?url=http://www.nderf.org/islamic_views_death.htm&date=2012-12-03 |archivedate=2012-12-03 |deadurl=no}}, The Book of Constructive Virtues 429</ref>
*A man asks Muhammad "which of men is the best?"  Muhammad replies that it is the man who is always ready for battle and flies into it "seeking death at places where it can be expected." {{Muslim|20|4655}}


Şehitler için, Allah tarafından kendilerine "büyük bir ödül" <ref name="Sura4 74"></ref> verileceği belirtilmiş ve 72 bakireden Allah'ın kendilerine vereceği 7 nimetten biri olarak bahseden hasen hadisler <ref name="QA 8511"></ref> de olmasına rağmen<ref name="alMiqdaam"></ref>, Kur'an'a göre bu bakireler sadece şehitlerin değil, tüm cennet ehlinin hakkıdır.<ref name="q56_36"></ref>
*Muhammad said: “Surely, the gates of Paradise are under the shadows of the swords." After hearing that martyrdom leads to paradise, a young man pulls his sword and breaks the sheath (indicating that he has no intention of returning) then flings himself into battle until he is killed. {{Muslim|20|4681}}


==Alıntılar==
*Qur'an 9:111 says that believers are those who “kill and are killed”{{Quote|{{Quran|9|111}}| Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and kill and are killed}}


{{Quote|Sunan Ibn Majah, Zuhd (Book of Abstinence) 39|Abu Umama aktarıyor: "Allah Resulü şunu buyurdular, 'Allah'ın cennetine kabul ettiği her kişinin '''72 eşi vardır; bunlardan ikisi huridir, yetmişi de cehennem ehlinin geride bıraktıkları karılarındandır'''. Hepsinin arzu ve şehvet dolu organları olup, kendinin de '''erkekliği daima diktir'''.' "}}
*Khalid ibn Walid (a companion of Muhammad) said: {{Quote|Tabari and History of the World, Volume IV Book XII, p.463|Submit to Islam and be safe. Or agree to the payment of the Jizya, and you and your people will be under our protection, else you will have only yourself to blame for the consequences, '''for I bring the men who desire death as ardently as you desire life'''.<ref>[http://en.wikiquote.org/wiki/Khalid_ibn_al-Walid Tabari and History of the World], Volume IV Book XII. The Mohammedan Ascendency, page 463, by John Clark Ridpath, LL.D. 1910.</ref>}}


{{Quote|Al-Tirmidhi, Vol. 4, Ch. 21, No. 2687|Daraj Ibn Abi Hatim'in ifadesine göre, Abu al-Haytham 'Adullah Ibn Wahb rivalyet eder ki Abu Sa'id al-Khudhri, Peygamber Muhammad(s.a.v)'in şöle dediğini duymuş: 'Cennet ehlinden derecesi en düşük olanın seksen bin hizmetçisi, yetmiş iki zevcesi vardır. Onun için inciden, zebercedden ve yakuttan bir çadır kurulur. Bu çadır, Cabiye'den San'a'ya kadar uzanan bir büyüklüktedir.}}
*Abu Bakr as Siddiqi (a companion of Muhammad) said:{{Quote|Tabari|You [Khosru and his people] should convert to Islam, and then you will be safe, for if you don't, you should know that '''I have come to you with an army of men that love death, as you love life'''.<ref>[http://www.nationalreview.com/comment/stalinsky200405240846.asp Dealing in Death] - Steven Stalinsky - National Review, May 24, 2004</ref>}}


{{Quote|Al-Itqan fi Ulum al-Qur'an, p. 351|Huriler her zaman bakire kalacaklar. Ayrıca erkeklerin organları da asla yumuşamayacak. Sertlik daimi olacak. Orada seviştiğinizde aldığınız hazzı bu dünyada tatsanız, hemen düşüp bayılırdınız. Her erkeğin yetmiş hurisinin yanısıra dünyada evlendiği karıları da yanında olacak ve hepsinin şehvet uyandıran organları olacak'''.}}
==Fatwas on suicide bombing==


{{Quote|Sifat al-Janna, al-`Uqayli in the Du`afa’, and Musnad of Abu Bakr al-Bazzar|Enes (Allah ondan razı olsun) dedi ki: Resulallah(s.a.v) dedi ki: “'''(Allah'a ve islama) hizmet edenler cennette 70 kadınla evleneceklerdir'''.” Birisi sordu, “Allah resulü, o adam buna dayanabilir mi ki?” Peygamber cevapladı: “Ona 100 erkeğin gücü verilecektir.” Zeyd ibn Arqam'ın (Allah ondan razı olsun) anlattığına göre , şüphe eden bir Yahudi ya da Hristiyan Peygambere(s.a.v) şöyle sordu: “Cennette insanın(erkeğin) yiyip içeceğini mi iddia ediyorsun??” Peygamber yanıtladı: “Evet, yol gösteren Allah'ın adıyla, '''ve onların her birine yemede, içmede, cimada ve zevkte 100 erkeğin gücü verilecektir'''.”}}
While some are against it, many leading scholars such as Yusuf al-Qaradawi and influential apologists [[Zakir Naik]]<ref>[http://www.youtube.com/watch?v=JtZxNqxpb8s Click here] to watch an explanation by Zakir Naik in one of his lectures aired on PeaceTV.</ref> maintain that suicide bombing is permitted in Islam.  


{{Quote|1=Tafsir Ibn Kathir, Abridged, Volume 10 Surat At-Tagabun to the end of the Qur'an, 333-334|2=Bu '''[Kur'an 78:33] yuvarlak göğüsler demektir'''. Bununla, kızların yaşıt bakireler olduklarından, göğüslerinin '''yuvarlak ve diri olacağının''' belirtmektedirler.}}
Below is a fatwa issued by Sheikh Yusuf Al-Qaradawi, discussing the reasons why it is permissible for women to participate in "Martyr Operations" (e.g. suicide bombings).


==Savunuculara yanıtlar==
{{Quote|1=[http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503545134 Palestinian Women Carrying Out Martyr Operations]<BR>Sheikh Yusuf Al-Qaradawi, IslamOnline, November 6, 2006 |2=Women’s participation in the martyr operations carried out in Palestine – given the status of the land as an occupied territory, in addition to a lot of sacrilegious acts perpetrated by the Jews against the sanctuaries – is one of the most praised acts of worship. Also, the act is a form of martyrdom in the Cause of Allah, and it entitles them, Insha’ Allah, to the same reward earned by their male counterparts who also die in the Cause of Allah.<BR>. . .<BR>
The martyr operations is the greatest of all sorts of Jihad in the Cause of Allah. A martyr operation is carried out by a person who sacrifices himself, deeming his life less value than striving in the Cause of Allah, in the cause of restoring the land and preserving the dignity. To such a valorous attitude applies the following Qur’anic verse: “And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.” (Al-Baqarah: 207)


#'''''"72 bakireden bahseden Kur'an değil, yalnızca hadislerdir"'''''<BR> Kur'an bakirelerin sayısını belirtmese de 56:36 ayette <ref name="q56_36" /> inanan erkeklerin cennette bakireler ile ödüllendirileceklerinden bahseder. Kur'an bakirelerin fiziksel özelliklerini tasvir eder, örneğin onların iri gözleri (56:22) dolgun göğüsleri (78:33)<ref name="Sura78_33" /> vb. olacağını belirtir. Bakirelerin asıl sayısı nispeten ufak bir detay olmakla beraber, 72 sayısı birden çok hadis ile desteklenmektedir.[[hadith|Hadisler]] [[Qur'an Only Islam - Why it is Not Possible|Islam'ın önemli bir parçası]]dır ve bu yüzden bazı Müslümanlar onları İslam'la ilgili hoşa gitmeyen detayları ortaya koydukları için görmezden gelirler. Cinsel mevzular üzerine çeşitli hadisledr ve Kuran ayetleri bulunmaktadır. En güvenilir muhaddislerden {{Bukhari|1|5|268}}ye göre Muhammed 30 erkeğin cinsel gücüne sahiptir.
But a clear distinction has to be made here between martyrdom and suicide. Suicide is an act or instance of killing oneself intentionally out of despair, and finding no outlet except putting an end to one’s life. On the other hand, martyrdom is a heroic act of choosing to suffer death in the Cause of Allah, and that’s why it’s considered by most Muslim scholars as one of the greatest forms of Jihad.<BR>. . .<BR>
#'''''"72 Huri hadisi Da'if (zayıf) veya Maudu (uydurulmuş) olarak sınıflandırılmaktadır"'''''<BR>Doğru değil. Tırmizi'nin Sünen'inde yer alan bu hadis hasen sahih garib'dir .<ref name="SP 4828"></ref> Ayrıca, varolan tek 72 Huri hadisi de bu değildir. Burada hasen (iyi)  ve sahih (güvenilir) hadislerden verdiğimiz örneklerin yanısıra,daha [[Authenticity of 72 Virgins Hadith|pek çokları]] da bulunmaktadır.
In the same vein, the public welfare should be given priority to the personal one, in the sense that if there is a contradiction between the private right and the public one, the latter must be given first priority for it concerns the interest of the whole Ummah. Given all this, I believe a woman can participate in this form of Jihad according to her own means and condition. Also, the organizers of these martyr operations can benefit from some believing women as they may do, in some cases, what is impossible for men to do.}}
#'''''"Açık ki bu hadis uydurulmuş, güvenilmez veya yalandır"'''''<BR>#1 ve #2 numaralı cevaplara bakınız .
#'''''"Kuran hurilerin sayısının yetmiş iki olduğunu söylemez"'''''<BR>#1 numaralı cevaba bakınız.
#'''''"Hurilerden değil beyaz kuru üzümlerden bahsediyor"'''''<BR>Christoph Luxenberg mahlaslı, İslami konular üzerine herhangi bir vasfı bulunmayan biri tarafından ortaya atılan bu iddianın [[#Virgins or Raisins?|çeşitli sebeplerce]] yanlış olduğu kanıtlanmıştır.
#'''''"Islam intiharı yasaklamıştır"'''''<BR>Evet, intiharı yasaklayan hadisler bulunmaktadır ([[The Islamic Ruling on the Permissibility of Martyrdom Operations|İntihar ''bomba''cıları]] apayrı bir konudur) fakat bunun Islam'ın  Cennette "hak yolundakiler"e kadın vadetmesi ile ilgisi yoktur.
#'''''"Eğer yetmiş iki bakire meselesi İslam'da gerçekten önem teşkil etseydi, bundan daha sık konu edilirdi."'''''<BR>Kadınların İslam'ın cennetinde ödül olmaları durumu, özelliklerinin anlatıldığı çeşitli yerlerde defalarca ortaya konulmaktadır. Ayrıca, eğer Kur'an bir konudan yalnızca bir kere bahsediyorsa bile, bu önemsiz olduğu anlamına gelmez; zira Kur'an her bir sözcüğü bile Müslümanlar için kutsaldır.
#'''''"Huriler hem kadınlar hem de erkekler içindir"'''''<BR> Kur'an iri gözlü bakirelerin erkekler için ödül olduğunu açıkça vurgulamaktadır. Diğer taraftan, "kadınların erkekler ile ödüllendirileceği"  hakkında tek bir ayet bile bulunmamaktadır. Bazı (görece) cinsiyet belirtmeyen ayetler bulunmakla beraber bunlar "yarenlik" gibi genel ödüllerden bahsetmektedir.
#'''''"Huriler yalnızca hizmet içindir, cinsel işlevler için değil"'''''<BR> Eğer bu doğru olsaydı, Kur'an 56:36<ref name="q56_36" /> onların bakire olduklarından, ve dolgun yuvarlak göğüslere sahip olduklarından bahsetmezdi. Ayrıca, Kur'an onların cinsel amaçlar için olduklarını açıkça yazmasa da [[Qur%27an, Hadith and Scholars:Sexuality#Paradise|diğer islami kaynaklar]] bunu ortaya koyuyor. Bir hadiste "İnanana cennette cima için şu kadar güç verilecektir" denmektedir. Başka kaynaklarda da "cennet ehlinin organının daima sert olduğu" ve onlardan her birinin 100 erkeğin cinsel gücüne sahip olacağı belirtilir.<ref name="Masabih XLII">"''Peygamber şunu buyurdu: 'İnanan erkeğe cinsel münasebet için şu kadar kudret verilecek'. Sordular: Ey Allah'ın Resulü! İnsan buna dayanabilir mi ki? Şöyle yanıtladı: "Ona 100 erkeğin gücü verilecektir".''" - Mishkat al-Masabih Book IV, Chapter XLII, Paradise and Hell, Hadith Number 24</ref><ref name="Religious_Sciences5"></ref>


==İlgili Sayfalar==
Here is another excerpt taken from a longer fatwa (15 pages in length) by Muslim scholar Sheikh al-Uyayri, explaining in depth why suicide bombings and killing of civilians (including Muslims) via the use of them as "human shields" is permissible in Islam.
<!-- * [[Virgins]] ''- Bakirelerle ilgili diğer sayfalara bağlantılar barındıran bir ara sayfa''
* [[Numbers of Islam]] ''- Islam hakkında sayılarla ilgili diğer gerçekler'' -->


*[[Turkce Makaleler - Articles in Turkish|Türkçe Makaleler (Articles in Turkish)]]
{{Quote|The Islamic Ruling on the Permissibility of Martyrdom Operations<BR>Sheikh al-Uyayri|We have arrived at the conclusion that martyrdom operations are permissible, and in fact '''the Mujahid who is killed in them is better than one who is killed fighting in the ranks''', for there are gradations even among martyrs, corresponding to their role, action effort and risk undertaken. Then, we explained how martyrdom operations are the least costly to the Mujahideen and most detrimental to the enemy. We have heard, as you must have, that '''most scholars today permit such operations; at least 30 Fatawa have been issued to this effect'''. We explained how this issue is derived from the issue of plunging single-handedly into the enemy ranks; something which is praiseworthy by the agreement of jurists. We then further stated that we preferred the view that such an action is permissible even if martyrdom is the only goal, although it is certainly not the optimal practice. Martyrdom operations should not be carried out unless certain conditions are met:


{{Translation-links-turkish|[[72 Jungfrauen|Almanca]], [[72 Huri - Bakirə|Azerice]], [[72 Девственици|Bulgar]], [[Le 72 vergini|İtalyan]], [[72 Virgins|İngilizce]] ve [[72 Pannen|Çekçe]]}}
1. One's intention is sincere and pure - to raise the Word of Allah. <BR>
2. One is reasonably sure that the desired effect cannot be achieved by any other means which would guarantee preservation of his life. <BR>
3. One is reasonably sure that loss will be inflicted on the enemy, or they will be frightened, or the Muslims will be emboldened. <BR>
4. One should consult with war strategy experts, and especially with the amber of war, for otherwise he may upset plan and alert the enemy to their presence.


==Dış bağlantılar==
If the first condition is absent, the deed is worthless, but if it is satisfied while some others are lacking, then it is not the best thing, but this does not necessarily mean the Mujahid is not shaheed.


;Makaleler
'''We also explained how causing a death carries the same verdict as actual killing. Hence one who plunges without armour into the enemy ranks, being certain of death, just like one who engages in a martyrdom operation, is effectively causing his own death, but they are praiseworthy because of the circumstances and intention, and hence are not considered to have committed suicide.''' We also clarified that [according to the majority] the identity of the killer does not have an effect on whether the Mujahid will be considered shaheed. This dispels the wavering arising from the fact that the Mujahid is taking his own life. Thus, such operations could take on any of the five Shar`i verdicts depending on intention and circumstances. Finally, we clarified that taking one's own life is not always blameworthy; rather it is contingent on the motives behind it. So, we conclude that one who kills himself because of his strong faith and out of love for Allah and the Prophet, and in the interests of the religion, is praiseworthy.}}
 
Shaykh Gibril Haddad of SunniPath.com and LivingIslam.com said about the hadith of the [[Misinterpreted Qur'anic Verses#Those who blow themselves up are throwing themselves into destruction (2:195)|man who rushed into the enemy by himself seeking death]] (an act that was praised), regarding “Suicide Warfare”
*{{external_link|url=http://www.memri.org/report/en/0/0/0/0/0/0/538.htm |title='Siyah Gözlü 72 Bakire': Şehitlere Verilecek Ödüller Üzerine Bir Tartışma |archiveurl=http://www.webcitation.org/query?url=http://www.memri.org/report/en/0/0/0/0/0/0/538.htm&date=2012-02-23 |archivedate=2012-02-23 |deadurl=no}}
{{Quote|1=[{{Reference archive|1=http://www.livingislam.org/k/ighm_e.html|2=2011-05-28}} Inghimas In ' Suicide ' Warfare] ''- [[Gibril Haddad]]'', LivingIslam.com|2=In light of the above paradigms, if, by immersing himself into enemy ranks, a fighter brings about his own death, such self-immersion is legally the same as bringing about his own death by his own hand. In this respect there is '''no legal difference between the direct hand of the self-detonating suicide fighter and the proxy hand of the outnumbered fighter entering the fray [battle, fight] alone.'''}}
*{{external_link|url=http://www.straightdope.com/columns/read/2329/does-the-koran-really-promise-islamic-martyrs-72-virgins |title=Kuran gerçekten şehitlere 72 bakire sözü veriyor mu? |archiveurl=http://www.webcitation.org/query?url=http://www.straightdope.com/columns/read/2329/does-the-koran-really-promise-islamic-martyrs-72-virgins&date=2012-02-23 |archivedate=2012-02-23 |deadurl=no}}
==References==
*{{external_link|url=http://www.answering-islam.org/Responses/Abualrub/allah_brothel.htm |title=Allah'ın Genelevine Davet Edildiniz mi? |archiveurl=http://www.webcitation.org/query?url=http://www.answering-islam.org/Responses/Abualrub/allah_brothel.htm&date=2012-02-23 |archivedate=2012-02-23 |deadurl=no}}
{{reflist}}
*{{external_link|url=http://www.answering-islam.org/Quran/Versions/078.033.html |title=İslami Mastectomy veya Kaybolan Göğüsler Mucizesi |archiveurl=http://www.webcitation.org/query?url=http://www.answering-islam.org/Quran/Versions/078.033.html&date=2012-02-23 |archivedate=2012-02-23 |deadurl=no}}
[[Category:Jihad]]
 
[[Category:Modern movements]]
;Videolar
[[Category:Shariah (Islamic Law)]]
 
*{{external_link|url=http://weaselzippers.typepad.com/blog/2009/09/video-saudi-cleric-extols-the-virtues-of-allahs-virgins-in-paradise-they-are-white-women-who-are-men.html |title=Suudi Vaiz Allah'ın Cennetteki Bakirelerinin Özelleklerini Övüyor:"Onlar Adet, Dışkı, Sidik ve Balgamdan Münezzeh BBeyaz Kadınlardır" |archiveurl=http://www.webcitation.org/query?url=http://weaselzippers.typepad.com/blog/2009/09/video-saudi-cleric-extols-the-virtues-of-allahs-virgins-in-paradise-they-are-white-women-who-are-men.html&date=2012-02-23 |archivedate=2012-02-23 |deadurl=no}}
*[http://www.youtube.com/watch?v=B5pqQIyQfa8 Allah'ın Şehitlerini 72 Eş Bekliyor: Hamas TV Vaazında Bahsedilen Alkı Ödül]
*[http://www.youtube.com/watch?v=aolf7qrTM1E ABC Islam Aldatmacası--Brinci Bölüm: Cennette Kuru Üzümler mi, Bakireler mi?]
*[http://www.youtube.com/watch?v=Zb326lP5RPg Cennette şehitleri kara gözlü bakireler karşılayacaklar]
 
;İslami bağlantılar:
 
*{{external_link|url=http://theuglytruth.wordpress.com/2007/03/04/debunking-the-suicide-for-72-virgins-myth/ |title=‘72 Bakire için İntihar’ Efsanesini Çürütmek |archiveurl=http://www.webcitation.org/query?url=http://theuglytruth.wordpress.com/2007/03/04/debunking-the-suicide-for-72-virgins-myth/&date=2012-02-23 |archivedate=2012-02-23 |deadurl=no}} ''(see [[#Responses_to_Apologetics|Response]] section above)''
 
;Mizah
 
Videolar:
 
*[http://www.youtube.com/watch?v=_cRmPO07U_M Ateist Komedyen Cennette 72 Bakire] ''(5:32)''
*[http://www.youtube.com/watch?v=1dxpMTFBg48 Family guy - 72 Bakire] ''(0:25)''
 
Resimler: [http://jot.amid.com/post/51544807/much-to-their-surprise-the-virgins-awaiting much to their surprise...]
 
==Referanslar==
{{Reflist|30em}}
 
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This article discusses suicide bombing (martyrdom operations) in Islam, and why a number of scholars have deemed it to be permissible under Islamic law.

Exceptions to norms

There are many hadith narrations and Qur'anic verses forbidding suicide, however, there are also some hadith (and one Qur'anic verse related to one of them) which indicate that killing oneself is allowed under certain circumstances. Just like Muslims are forbidden from eating pork, they are allowed to eat it in “certain circumstances”.

Main Evidence

The lady who killed herself and went to heaven

Ibn `Abbas said that the Messenger of Allah said, "On the night in which I was taken by night, a pleasant fragrance came my way, and so I said, "O Gabriel! What is this pleasant fragrance?" He said, "This is the fragrance of the hairdresser of Pharaoh's daughter, and [of the hairdresser]'s children." I said, "What is her situation?" He said, "While she was combing Pharaoh's daughter's hair one day, the comb fell from her hand, so she said, "In the name of Allah." Pharaoh's daughter asked, "[You mean] my father?" She said, "No, rather my Lord, and the Lord of your father, is Allah." She said, "Can I tell him that?" She said, "Yes.""….

{The hadith goes on to describe that a huge brass pot was heated, and it was ordered for her and her children to be cast therein.}

She requested from Pharaoh - and he acceded to her request - that her bones and her children's bones be gathered in a single cloth and buried. Her children were then thrown into the cauldron one by one before her eyes, until they got to a suckling infant, and it seemed she wavered on account of him, but he said, "O mother! Jump in, for the torture of this world is lighter than the punishment of the Hereafter." So she jumped in.
Imam Ahmad has narrated in his Musnad (1/310) [and a similar narration is in Ibn Majah (4030)

The narrators of the chain [of Imam Ahmad's version] are reliable, apart from Abu `Umar al-Dareer (though al-Dhahabi and Abu Hatim al-Razi considered him "truthful", and Ibn Hibban considered "reliable"). A similar hadith is mentioned on IslamQA, fatwa no. 39678 (where it is graded as authentic).

According to Ibn Kathir (and other Mufassirun/Qur'an commentators), as well as Yusuf al-Uyayri, who published a fatwa which used this hadith to justify suicide bombing, Quran 85:11 below is about the incident:

Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.
Quran 85:11

It states that the lady went to gardens beneath which rivers flow (i.e heaven).

Ibn Kathir said about it:

Then the king said, "Whoever abandons his religion, let him go, and whoever does not, throw him into the fire. They were struggling and scuffling in the fire, until a woman and her baby whom she was breast feeding came and it was as if she was being somewhat hesitant of falling into the fire, so her baby said to her, "Be patient mother! For verily, you are following the truth!) Muslim also recorded this Hadith at the end of the Sahih.
Tafsir Ibn Kathir, The Story of the Sorcerer, the Monk, the Boy and Those Who were forced to enter the Ditch

Observations

This hadith indicates that killing yourself is allowed in Islam in certain circumstances.The lady killed herself, which benefited Islam, because many people converted to Islam after being amazed by her actions. Hence, many scholars conclude, killing yourself is ok when it is going to “benefit” Islam, like in this incident.

"The lady was going to be killed anyway"

The Pharaoh did not pass any definite death sentences, in fact it is possible to say the Pharaoh did not want to kill the lady. Ibn Kathir mentions a hadith in his tafsir that the king/pharaoh said about the lady and her people:

Then the king said, "Whoever abandons his religion, let him go, and whoever does not, throw him into the fire.
Tafsir Ibn Kathir, The Story of the Sorcerer, the Monk, the Boy and Those Who were forced to enter the Ditch

So the lady could have saved the life by “pretending” to renounce Islam, which is encouraged in Islam in situations like these (see Qur'an 16:106).

IslamQA also mentions:

"O So and so, do you have a Lord other than me?’ She said: ‘Yes, my Lord and your Lord is Allaah."
Tafsir Ibn Kathir, IslamQA, Fatwa no. 39678, The story of the hairdresser of Pharaoh’s daughter

At that point the lady could have also saved her life by lying and denying she is Muslim (Quran 16:106). But she chose to die instead.

"Hadith is referring to the pre-Islamic era"

This argument states that the hadith is pre-Islamic and that Islam abrogated all pre-Islamic religions. So, it is argued, these hadith can not be used to make rulings.

Many verses in the Quran, however, relate to the pre-Islamic era, a famous one for example is “On that account: We ordained for the Children of Israel that if anyone killed a person - unless it for murder or for spreading mischief in the land - it would be as if he slew all mankind “ [Qur'an 5:32]. “Mischief” is understood to mean disbelief, according to Muhammad, his companions and the famous Muffasirun (like Ibn Kathir and al-Suyuti). This verse is related to the time of Adam and Eve, when Cain killed his brother Abel, so Allah sent down this verse. Many other verses and hadith refer to stories of past times and are nonetheless used to derive rulings, especially when clear evidence to the contrary is absent.

For further information of above verse, see: If Anyone Slays a Person (Qur'an 5:32)

Muhammad also praised the lady that killed herself in the incident by calling it a “beautiful/pleasant fragrance”, without pointing out that such an act would in his Sharia be prohibited, which is something he could have done and did do in other cases. For instance, while Yusuf (Jospeh) has his brothers and parents prostrate to him in the Qur'an, Muhammad is reported to have explicitly stated that such a practice (prostrating to humans or even prophets) would no longer be permissible in his (Muhammad's) time.

"The lady could not renounce Islam, it wasn’t allowed then"

Some apologists have argued that if the lady renounced her faith, she would go to hell. Because pretending to renounce your faith was not allowed then, and they mention the hadith below:

“A man from those before you would be taken and have a trench dug in the earth for him. Then he would be brought and put into that trench and a saw would be brought and put over his head. He would be cut into two halves and that would not stray him from his religion. Or he would be combed with a comb of iron between his meat and his bones and that would not sway him from his religion. By Allah, Allah will complete this matter [make this religion dominant] until a rider would ride from Sana to Hadhramaut and only have to fear Allah and the wolf for his sheep. But you people are being hasty.”
Ahmad and al-Bukhari, hadith mentioned by: “The Hijacked Caravan: Refuting Suicide Bombings as Martyrdom Operations in Contemporary Jihad Strategy”, by Ihsanic Intelligence

The person who quoted the above hadith did not quote the full hadith in full, which is:

We complained to Allah's Apostle (of the persecution inflicted on us by the infidels) while he was sitting in the shade of the Ka'ba, leaning over his Burd (i.e. covering sheet). We said to him, "Would you seek help for us? Would you pray to Allah for us?" He said, "Among the nations before you a (believing) man would be put in a ditch that was dug for him, and a saw would be put over his head and he would be cut into two pieces; yet that (torture) would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves, yet that would not make him abandon his religion. By Allah, this religion (i.e. Islam) will prevail till a traveller from Sana (in Yemen) to Hadrarmaut will fear none but Allah, or a wolf as regards his sheep, but you (people) are hasty.
Sahih Bukhari, book 56, no. 809

This hadith is indicating how firm the people of the past were in their belief if Allah. There is no mention that the people of the ditch were disallowed to renounce Islam.

Rewards based on intentions, and the boy who contributed to his own killing

The Prophet said, 'O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended .
Sahih Bukhari 96:86:85
The Apostle of Allah (peace_be_upon_him) said: Leave them, when the divine decree is made, no woman should weep. They (the people) asked: What is necessary happening, Apostle of Allah? He replied: Death. His daughter said: I hope you will be a martyr, for you have completed your preparations for jihad. The Apostle of Allah (peace_be_upon_him) said: Allah Most High gave him a reward according to his intentions. What do you consider martyrdom? They said: Being killed in the cause of Allah.
Sunan Abu Dawud 59:809
The Prophet said, 'O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. And he 'said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top (ask him to renounce his faith) but if he refuses to do so, then throw him (down the mountain). So they took him and made him climb up the mountain and he said: O Allah, save me from them (in any way) Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean (ask him to renounce) his religion, but if he does not renounce his religion throw him (into the water). So they took him and he said: O Allah, save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king, and the king said to him: What has happened to your companions? He said: Allah has saved me from them, and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk (of a tree). Then take hold of an arrow from the quiver and say: In the name of Allah, the Lord of the worlds; then shoot an arrow and if you do that then you would be able to kill me. So he (the king) called the people in an open plain and tied him (the boy) to the trunk of a tree, then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah, the Lord of the young boy; he then shot an arrow and it bit his temple. He (the boy) placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man
Sahih Muslim 42:7148

Observations

The first hadith indicates that Muslims will be rewarded based on their intentions, including the intentions of an act they carry out, rather than just the act itself. Hence a suicide bomber who blows himself up because of what is considered a good reason in Islam (e.g. to kill enemies of Islam), then according to a straightforward reading of this hadith, he will be rewarded for that as that was his intention first and foremost.

In the third hadith, we see that Allah was miraculously protecting the boy from being killed, hence it was impossible to kill him. But the boy told the King the one special way that he would be killed, a way in which Allah would not protect him. Hence he contributed to his own killing. This is considered suicide in the context, because the boy killed himself by telling the king how to kill him, otherwise it was impossible for the King to kill him as Allah was protecting the boy. We see that the intention of the boy was to get himself killed for the benefit of Islam, as after he died the people supposedly converted to Islam, as with the above story of the maidservant of the Pharaoh's family

Ibn Taymiyyah said about the incident:

"Muslim has narrated in his Sahih the story of the people of the trenches, in which the boy ordered his own killing for the benefit of the religion, and hence the four imams have allowed a Muslim to immerse himself in the enemy ranks, even if he is reasonably certain that they will kill him, provided there is benefit in that for the Muslims.
Majmu` al-Fatawa (28/540), Fatwa justifying suicide bombing pg 11
"The boy didn't kill himself"

Some apologists claim that the boy didn’t kill himself, though this appears to be difficult to maintain. Surely a suicide bomber who presses a trigger doesn't die by their own hands, but rather dies of the shrapnel or energy they cause to be emitted, though this is still deemed suicide (the same may be said of jumping off of tall structures - where the ground and gravity are responsible - and hanging oneself - where the fault lies with the rope).

In this context, the boy gave the king information about the only possible way to kill him (all other ways the king tried would not work as Allah would protect the boy). The information he gave is equivalent to that if a suicide bomber presses the button to blow himself up, or places a phone call which triggers a bomb. For when the boy told the king how to kill him, he was guaranteed to die, the boy even said “You cannot kill me until you do what I ask you to do”. So he very well knew that the information he gave was guaranteed to get him killed. Just like if bomber presses the button its guaranteed to kill him.

Muslims will not be punished for mistaken interpretation

The Messenger of Allah (Allah bless him and give him peace) is reported to have said, “Allah has overlooked my community’s mistakes, forgetfulness, and that which they were forced into.” [Ibn Maja]
Sunni Path, Question ID:2547, about eating/doing haram unintentionally
The Messenger of Allah (may Allah bless him and grant him peace) said: “Allah has relieved my community of unintended errors, forgetfulness and transgressions committed under compulsion.”
Ibn Majah – Taken from the book ‘Treatise for the Seekers of Guidance’

Observations

If killing oneself is categorically forbidden in Islam, the suicide bombers who carry out the act clearly don’t believe or think that. Hence, it appears, if suicide bombing was actually forbidden, according to this report, the Muslim who carried out the act would not be punished because he made a mistake/judgmental error, and Allah will “overlook” this type of mistake.

Further Evidence

  • There was a story about a man who rushed into the enemy by himself and got killed. Some people with a companion while this hadith was being narrated connected this story with the Quran verse “make not your own hands contribute to your destruction“ Quran 2:195,. The companion corrected them stating that what the verse means by destruction is “abandoning Jihad” and that "the destruction refers to staying with our families and estates and abandoning Jihad." and not killing oneself for the sake of battle.
  • According to Sahih Muslim 20:4631 Muhammad said “I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way..."
  • A man asks Muhammad "which of men is the best?" Muhammad replies that it is the man who is always ready for battle and flies into it "seeking death at places where it can be expected." Sahih Muslim 20:4655
  • Muhammad said: “Surely, the gates of Paradise are under the shadows of the swords." After hearing that martyrdom leads to paradise, a young man pulls his sword and breaks the sheath (indicating that he has no intention of returning) then flings himself into battle until he is killed. Sahih Muslim 20:4681
  • Qur'an 9:111 says that believers are those who “kill and are killed”
    Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and kill and are killed
    Quran 9:111
  • Khalid ibn Walid (a companion of Muhammad) said:
    Submit to Islam and be safe. Or agree to the payment of the Jizya, and you and your people will be under our protection, else you will have only yourself to blame for the consequences, for I bring the men who desire death as ardently as you desire life.[1]
    Tabari and History of the World, Volume IV Book XII, p.463
  • Abu Bakr as Siddiqi (a companion of Muhammad) said:
    You [Khosru and his people] should convert to Islam, and then you will be safe, for if you don't, you should know that I have come to you with an army of men that love death, as you love life.[2]
    Tabari

Fatwas on suicide bombing

While some are against it, many leading scholars such as Yusuf al-Qaradawi and influential apologists Zakir Naik[3] maintain that suicide bombing is permitted in Islam.

Below is a fatwa issued by Sheikh Yusuf Al-Qaradawi, discussing the reasons why it is permissible for women to participate in "Martyr Operations" (e.g. suicide bombings).

Women’s participation in the martyr operations carried out in Palestine – given the status of the land as an occupied territory, in addition to a lot of sacrilegious acts perpetrated by the Jews against the sanctuaries – is one of the most praised acts of worship. Also, the act is a form of martyrdom in the Cause of Allah, and it entitles them, Insha’ Allah, to the same reward earned by their male counterparts who also die in the Cause of Allah.
. . .

The martyr operations is the greatest of all sorts of Jihad in the Cause of Allah. A martyr operation is carried out by a person who sacrifices himself, deeming his life less value than striving in the Cause of Allah, in the cause of restoring the land and preserving the dignity. To such a valorous attitude applies the following Qur’anic verse: “And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.” (Al-Baqarah: 207)

But a clear distinction has to be made here between martyrdom and suicide. Suicide is an act or instance of killing oneself intentionally out of despair, and finding no outlet except putting an end to one’s life. On the other hand, martyrdom is a heroic act of choosing to suffer death in the Cause of Allah, and that’s why it’s considered by most Muslim scholars as one of the greatest forms of Jihad.
. . .

In the same vein, the public welfare should be given priority to the personal one, in the sense that if there is a contradiction between the private right and the public one, the latter must be given first priority for it concerns the interest of the whole Ummah. Given all this, I believe a woman can participate in this form of Jihad according to her own means and condition. Also, the organizers of these martyr operations can benefit from some believing women as they may do, in some cases, what is impossible for men to do.
Palestinian Women Carrying Out Martyr Operations
Sheikh Yusuf Al-Qaradawi, IslamOnline, November 6, 2006

Here is another excerpt taken from a longer fatwa (15 pages in length) by Muslim scholar Sheikh al-Uyayri, explaining in depth why suicide bombings and killing of civilians (including Muslims) via the use of them as "human shields" is permissible in Islam.

We have arrived at the conclusion that martyrdom operations are permissible, and in fact the Mujahid who is killed in them is better than one who is killed fighting in the ranks, for there are gradations even among martyrs, corresponding to their role, action effort and risk undertaken. Then, we explained how martyrdom operations are the least costly to the Mujahideen and most detrimental to the enemy. We have heard, as you must have, that most scholars today permit such operations; at least 30 Fatawa have been issued to this effect. We explained how this issue is derived from the issue of plunging single-handedly into the enemy ranks; something which is praiseworthy by the agreement of jurists. We then further stated that we preferred the view that such an action is permissible even if martyrdom is the only goal, although it is certainly not the optimal practice. Martyrdom operations should not be carried out unless certain conditions are met:

1. One's intention is sincere and pure - to raise the Word of Allah.
2. One is reasonably sure that the desired effect cannot be achieved by any other means which would guarantee preservation of his life.
3. One is reasonably sure that loss will be inflicted on the enemy, or they will be frightened, or the Muslims will be emboldened.
4. One should consult with war strategy experts, and especially with the amber of war, for otherwise he may upset plan and alert the enemy to their presence.

If the first condition is absent, the deed is worthless, but if it is satisfied while some others are lacking, then it is not the best thing, but this does not necessarily mean the Mujahid is not shaheed.

We also explained how causing a death carries the same verdict as actual killing. Hence one who plunges without armour into the enemy ranks, being certain of death, just like one who engages in a martyrdom operation, is effectively causing his own death, but they are praiseworthy because of the circumstances and intention, and hence are not considered to have committed suicide. We also clarified that [according to the majority] the identity of the killer does not have an effect on whether the Mujahid will be considered shaheed. This dispels the wavering arising from the fact that the Mujahid is taking his own life. Thus, such operations could take on any of the five Shar`i verdicts depending on intention and circumstances. Finally, we clarified that taking one's own life is not always blameworthy; rather it is contingent on the motives behind it. So, we conclude that one who kills himself because of his strong faith and out of love for Allah and the Prophet, and in the interests of the religion, is praiseworthy.
The Islamic Ruling on the Permissibility of Martyrdom Operations
Sheikh al-Uyayri

Shaykh Gibril Haddad of SunniPath.com and LivingIslam.com said about the hadith of the man who rushed into the enemy by himself seeking death (an act that was praised), regarding “Suicide Warfare”

In light of the above paradigms, if, by immersing himself into enemy ranks, a fighter brings about his own death, such self-immersion is legally the same as bringing about his own death by his own hand. In this respect there is no legal difference between the direct hand of the self-detonating suicide fighter and the proxy hand of the outnumbered fighter entering the fray [battle, fight] alone.
Inghimas In ' Suicide ' Warfare - Gibril Haddad, LivingIslam.com

References

  1. ↑ Tabari and History of the World, Volume IV Book XII. The Mohammedan Ascendency, page 463, by John Clark Ridpath, LL.D. 1910.
  2. ↑ Dealing in Death - Steven Stalinsky - National Review, May 24, 2004
  3. ↑ Click here to watch an explanation by Zakir Naik in one of his lectures aired on PeaceTV.
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