Jihad in Islamic Law: Difference between revisions
[unchecked revision] | [unchecked revision] |
(→Jihad in Modern Islam: Fixed link) Tags: Mobile edit Mobile web edit |
(→Jihad in Modern Islam: Fixed typo) Tags: Mobile edit Mobile web edit |
||
Line 58: | Line 58: | ||
==Jihad in Modern Islam== | ==Jihad in Modern Islam== | ||
In classical [[Sharia|Islamic law]] (''sharia''), the term refers to armed struggle against any [[Kafir ( | In classical [[Sharia|Islamic law]] (''sharia''), the term refers to armed struggle against any [[Kafir (Infidel)]],<ref name="OEIP">{{cite encyclopedia|first1=Rudolph|last1=Peters|first2=David|last2=Cook|title=Jihād|encyclopedia=The Oxford Encyclopedia of Islam and Politics|location=[[Oxford]] |publisher=[[Oxford University Press]]|year=2014|url=http://www.oxfordislamicstudies.com/article/opr/t349/e0057|doi=10.1093/acref:oiso/9780199739356.001.0001|isbn=9780199739356|access-date=24 January 2017|archive-url=https://web.archive.org/web/20170123114402/http://www.oxfordreference.com/view/10.1093/acref:oiso/9780199739356.001.0001/acref-9780199739356-e-0263|archive-date=23 January 2017|url-status=live}}</ref><ref name="EI2">{{cite encyclopedia |author-last=Tyan |author-first=E. |year=1965 |title=D̲j̲ihād |editor1-last=Bosworth |editor1-first=C. E. |editor1-link=Clifford Edmund Bosworth |editor2-last=van Donzel |editor2-first=E. J. |editor2-link=Emeri Johannes van Donzel |editor3-last=Heinrichs |editor3-first=W. P. |editor3-link=Wolfhart Heinrichs |editor4-last=Lewis |editor4-first=B. |editor5-last=Pellat |editor5-first=Ch. |editor5-link=Charles Pellat |editor6-last=Schacht |editor6-first=J. |editor6-link=Joseph Schacht |encyclopedia=[[Encyclopaedia of Islam#2nd edition, EI2|Encyclopaedia of Islam, Second Edition]] |location=[[Leiden]] |publisher=[[Brill Publishers]] |volume=2 |doi=10.1163/1573-3912_islam_COM_0189 |isbn=978-90-04-16121-4}}</ref> while [[Islamic modernism|modernist Islamic scholars]] generally equate military ''jihad'' with defensive warfare.<ref name="hallaq334">{{cite book|title=Sharī'a: Theory, Practice, Transformations|author=Wael B. Hallaq|publisher=Cambridge University Press (Kindle edition)|year=2009|pages=334–38}}</ref><ref>{{Cite book|first=Rudolph|last=Peters|year=2015|title=Islam and Colonialism: The Doctrine of Jihad in Modern History|publisher=De Gruyter Mouton|url=https://www.degruyter.com/view/product/6260|via=[[De Gruyter]]|url-access=subscription|page=124|isbn=9783110824858|doi=10.1515/9783110824858|access-date=24 January 2017|archive-url=https://web.archive.org/web/20161025124838/https://www.degruyter.com/view/product/6260|archive-date=25 October 2016|url-status=live}}</ref> In [[Sufi]] and pious circles, spiritual and moral jihad has been traditionally emphasized under the name of ''greater jihad''.<ref name="DeLong-Bas 2018"/><ref name=ER>{{cite encyclopedia|author=Rudolph Peters|title=Jihad|editor=Lindsay Jones|encyclopedia=Encyclopedia of Religion|edition=2nd|publisher=MacMillan Reference|year=2005|volume=7|page=4917}}</ref><ref name=EI2/> The term has gained additional attention in recent decades through its use by various [[insurgent]] [[Islamic extremism|Islamic extremist]], [[militant]] [[Islamism|Islamist]], and [[Islamic terrorism|terrorist]] individuals and organizations whose ideology is based on the Islamic notion of ''jihad''.<ref name="DeLong-Bas 2018">{{cite encyclopedia |author-last=DeLong-Bas |author-first=Natana J. |author-link=Natana J. DeLong-Bas |date=22 February 2018 |origyear=10 May 2017 |title=Jihad |encyclopedia=Oxford Bibliographies – Islamic Studies |location=[[Oxford]] |publisher=[[Oxford University Press]] |doi=10.1093/obo/9780195390155-0045 |url=http://www.oxfordbibliographies.com/view/document/obo-9780195390155/obo-9780195390155-0045.xml |url-access=limited |url-status=live |archive-url=https://web.archive.org/web/20160629215212/http://www.oxfordbibliographies.com/view/document/obo-9780195390155/obo-9780195390155-0045.xml |archive-date=29 June 2016 |access-date=25 October 2021}}</ref><ref name="Badara 2017">{{cite journal |last1=Badara |first1=Mohamed |last2=Nagata |first2=Masaki |date=November 2017 |title=Modern Extremist Groups and the Division of the World: A Critique from an Islamic Perspective |journal=[[Arab Law Quarterly]] |location=[[Leiden]] |publisher=[[Brill Publishers]] |volume=31 |issue=4 |doi=10.1163/15730255-12314024 |doi-access=free |issn=1573-0255 |pages=305–335}}</ref><ref name="Cook 2015">{{cite book |last=Cook |first=David |author-link=David Cook (historian) |year=2015 |origyear=2005 |chapter=Radical Islam and Contemporary Jihad Theory |chapter-url=https://books.google.com/books?id=SqE2DwAAQBAJ&pg=PA93 |title=Understanding Jihad |location=[[Berkeley, California|Berkeley]] |publisher=[[University of California Press]] |edition=2nd |pages=93–127 |isbn=9780520287327 |jstor=10.1525/j.ctv1xxt55.10 |lccn=2015010201}}</ref><ref name="Jalal 2009">{{cite book |last=Jalal |first=Ayesha |author-link=Ayesha Jalal |year=2009 |chapter=Islam Subverted? Jihad as Terrorism |title=Partisans of Allah: Jihad in South Asia |location=[[Cambridge, Massachusetts]] |publisher=[[Harvard University Press]] |pages=239–240 |doi=10.4159/9780674039070-007 |isbn=9780674039070 |s2cid=152941120}}</ref> | ||
==References== | ==References== |
Revision as of 21:22, 1 December 2021
Error creating thumbnail: Unable to save thumbnail to destination
| This article or section is being renovated. Lead = 2 / 4
Structure = 3 / 4
Content = 3 / 4
Language = 3 / 4
References = 3 / 4
|
Jihad جهاد in Arabic literally means "struggle" coming from the Arabic verb جاهد jaahada meaning to "strive." Jihad fi sabil Allah جهاد في سبيل الله is thus literally "struggle/striving on the path of god." Historically, the use of the word jihad has been very wide semantically, with applications from war to spiritual discipline to reform and many, many things in between. Despite these wide and varied applications, though, the main meaning of jihad in Islamic law from the origins of the religion to the classic period to the present day continues to be armed struggle, either to expand the realm of Islamic political dominance or to defend Islamic lands from infidels, with the expansion of Islamic political dominance being part-and-parcel to a social and political system which advances the interest of the Muslim religion and induces the peoples conquered in this warfare to convert to Islam. This socio-political system, that of the dhimma, is intimately connected to the institution of "jihad at-talab" جهاد الطلب the "jihad of request" involving the three-option offer that an Islamic force must make before commencing hostilities against an infidel enemy: 1. Conversion to Islam. 2. Payment of the jizyah and subjection to Islamic political dominion and the strictures of the dhimma. 3. Fighting until death.
Jihad in the Qur'an and Sunnah
Jihad in the Qur'an
The words "jihad" and "fighting" (قتال--Qitaal) appear frequently in the Qur'an. According to the traditional exegeses of the Qur'an in Sunni Islam, the first verse "revealed" to Muhammad about fighting is in surat-al-hajj (surah 22) verse 39:
A number of other prominent verses in the Qur'an deal with jihad and fighting the unbelievers. Amongst the most prominent of these verses is the "verse of the sword" from surat-at-taubah (surah 9), verse 5:
This verse has been interpreted by numerous mufassiruun as the Qur'an and the prophet Muhammad's final revelation on the subject of jihad. In the words of the preeminent mufassir ibn Kathir:
Al-Qurtabi has this to say
...فَاقْتُلُوا الْمُشْرِكِينَ﴾ عَامٌّ فِي كُلِّ مُشْرِكٍ، لَكِنَّ السُّنَّةَ خَصَّتْ مِنْهُ مَا تَقَدَّمَ بَيَانُهُ فِي سُورَةِ "الْبَقَرَةِ"(٣) مِنَ امْرَأَةٍ وَرَاهِبٍ وَصَبِيٍّ وَغَيْرِهِمْ﴿ حَيْثُ وَجَدْتُمُوهُمْ﴾ عَامٌّ فِي كُلِّ مَوْضِعٍ﴿...
Classical Islamic theology thus sees the sword verse as a general injunction for never-ending holy war against all unbelievers until the day of judgement. The Muslim state, the ummah, is to pursue this holy war against all oppenents until the religion, all of it, is to Allah (Quran 8:39). Those who shirk their duty to pursue jihad will face a terrible punishment in the hereafter (Quran 9:81) (Quran 48:16). For those who do go on jihad and die in Allah's cause, a great reward awaits them (Quran 3:157). Those who are left alive after the mujaahideen die in combat with the unbelievers should not mourn them, for they are yet alive with Allah in paradise enjoying pleasures beyond human comprehension (Quran 3:169). The Qur'an also has practical advice for the believers on war with the infidels. There are verses dealing with the exemptions of various types of people to jihad (Quran 9:91) (Quran 48:17), fighting during the holy months (Quran 2:217), fighting in the territory of Mecca (Quran 2:191), prisoners of war (Quran 47:4), safe conduct (Quran 9:6), and truces with the enemy (Quran 8:61).
In addition to the sword verse, another very important verse in the theology and jurisprudence of jihad is the verse of Jizya, surat-at-taubah (surah 9) verse 29:
Along with the sword verse cited above, Muslim scholars and jurists have considered these verses as commands to never-ending offensive jihad against all the infidels of the world forever until the day of judgement. The above jizya verse is also the basis of the Dhimma and the tax of the Jizyah, the systems of financial and social apartheid to be instituted against Jews and Christians (and also Zoroastrians) in order to secure the supremacy of Islam in the Dar al-Harb
Jihad in the Hadith
Jihad in Early Islam
Jihad in Classic Islamic Law
Offensive Jihad
According to Muslim scholar Dr. Hawarey, 80% of the battles Muhammad participated in were offensive.[1]
Defensive Jihad
Jihad in Later Islamic Sources
Jihad in Modern Islam
In classical Islamic law (sharia), the term refers to armed struggle against any Kafir (Infidel),[2][3] while modernist Islamic scholars generally equate military jihad with defensive warfare.[4][5] In Sufi and pious circles, spiritual and moral jihad has been traditionally emphasized under the name of greater jihad.[6][7][3] The term has gained additional attention in recent decades through its use by various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideology is based on the Islamic notion of jihad.[6][8][9][10]
References
- ↑ Military Operations in the Era of Prophet Mohammed (SAW) - military.hawarey.org
- ↑ Template:Cite encyclopedia
- ↑ 3.0 3.1 Template:Cite encyclopedia
- ↑ Wael B. Hallaq. Sharī'a: Theory, Practice, Transformations. Cambridge University Press (Kindle edition). pp. 334–38, 2009.
- ↑ Peters, Rudolph. Islam and Colonialism: The Doctrine of Jihad in Modern History. De Gruyter Mouton. p. 124. Error: Bad DOI specified. ISBN 9783110824858, 2015. https://www.degruyter.com/view/product/6260.
- ↑ 6.0 6.1 Template:Cite encyclopedia
- ↑ Template:Cite encyclopedia
- ↑ "Modern Extremist Groups and the Division of the World: A Critique from an Islamic Perspective" (November 2017). Arab Law Quarterly 31 (4): 305–335. Leiden: Brill Publishers. doi: . ISSN 1573-0255.
- ↑ Cook, David. "Radical Islam and Contemporary Jihad Theory". Understanding Jihad (2nd ed.). Berkeley: University of California Press. pp. 93–127. ISBN 9780520287327. JSTOR 10.1525/j.ctv1xxt55.10. LCCN 2015010201, 2015 [2005]. https://books.google.com/books?id=SqE2DwAAQBAJ&pg=PA93.
- ↑ Jalal, Ayesha. "Islam Subverted? Jihad as Terrorism". Partisans of Allah: Jihad in South Asia. Cambridge, Massachusetts: Harvard University Press. pp. 239–240. Error: Bad DOI specified. ISBN 9780674039070, 2009.