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| '''<u><big>The incident of Ifk + Ruling of 4 witnesses + Pure men could have only pure women</big></u>'''
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| In the [https://sunnah.com/bukhari:4141 incident of Ifk], an accusation of adultery was levied against ‘Aisha. During an expedition, the Muslim caravan accidentally departed without ‘Aisha. She remained at the camp, when Safwan (a companion of Muhammad) found her later. They stayed there at night, and the next day, he brought 'Aisha back to Muhammad. Rumours that Aisha and Safwan had committed adultery were spread.
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| Later, Quranic verses (Surah Nur) were revealed about the innocence of 'Aisha against those slanders.
| | '''<u><big>Halala (Tahleel Marriage نكاح التحليل)</big></u>''' |
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| Nevertheless, Islam critics point out that there are 'human errors' present in the revelation:
| | Halala is a Sharia Ruling, according to which<ref name=":0">[https://en.wikipedia.org/wiki/Nikah_halala Nikah Halala (Tahleel Marriage)]</ref>: |
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| #Firstly Quranic verses [https://quranx.com/24.12?context=4 24:12-16 of Surah Nur] questioned the people why they doubted 'Aisha's innocence and why didn't they immediately denied those slanders at their own. But Islam critics point out that there is contradiction in Quranic revelation and Muhammad's own behaviour. It was Muhammad himself who doubted 'Aisha, and he even wanted to divorce her, and thus those verses should have condemned Muhammad first instead of those companions.
| | *If a husband and a wife are separated through divorce, and later they reconcile and want to remarry, then Islam forbids such remarriage and does not allow them to come together again. |
| #Then Quran came up with this argument that 'Aisha should had been considered free of doubts as pure men could have only the pure women, and she was wed with Muhammad, who was a pure man. But Islam critics point out that this Quranic argument shows a human error, as there is no guarantee that pure men will always get pur women (or vice-versa).
| | *Islam stipulates, there is only one way for them to come together again, and that is Halala (Tahleel Marriage نكاح التحليل). |
| #Then the revelation came up with entirely new ruling that number of witnesses should be 4 in case of slandering. And another new ruling was this if number of witnesses is 3 (or less), then all of them will be lashed 80 times, '''even if they are telling the truth'''. But Islam critics consider this ruling too to be a 'human error' and illogical to punish the witnesses even if they are telling the truth.
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| #Then Islam critics point out that this whole drama of Ifk, which continued for one month, happened only due to the '''unnatural restrictions''' of Islam in the name of 'Islamic Modesty', where it forbids any interaction between the men and the women.
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| ==Contradiction between the Quranic revelation and Muhammad's behaviour== | | In Islamic Halala itself<ref name=":0" />: |
| 'Aisha narrated the incident of Ifk as following:
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| {{Quote|{{Bukhari|||4141|darussalam}}|Narrated `Aisha:
| | #the woman first has to marry another man. |
| | #And then that 2nd husband also has to taste her (i.e to consummate the marriage). |
| | #And if that 2nd husband also divorces her, only then she becomes eligible to remarry her former husband. |
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| '''(Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul."''' (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except '''Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge''',...
| | Islam critics objects that: |
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| `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers '''while I was unaware of anything of all that,''' '''but I felt that in my present ailment, I was not receiving the same kindness from Allah's Messenger as I used to receive when I got sick. (But now) Allah's Messenger would only come, greet me and say,' How is that (lady)?' and leave'''. ...
| | *If a husband says 3 times Talaq to his wife in state of anger, then it destroys the whole family in one second. |
| | *And it is the poor woman, who has to pay the cost of this illogical ruling, even if she is totally innocent and the divorce was totally the fault of the husband. |
| | *For the love and sake of her children and family, if she wishes to remarry the husband, then Allah snatches away this option from her, and forces her to be 'raped' first from another husband in name of 'Halala'. |
| | *Thus, Islamic Halala is against the human logic and wisdom. Thus it could never be from a divine being, who is claimed to be "All-Wisest". |
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| ('Aisha further said) When the Divine Inspiration was delayed, '''Allah's Messenger called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me ...'''
| | ==Halala Ruling didn't come from Hadith/Fiqh, but directly from Quran== |
| | Halala is not a Hadith/Fiqh discussion, but a 'Unanimous Ruling', which came from the Quran directly:{{Quote|{{Quran|2|230}}|If a man divorces her again (a third time), she becomes unlawful for him (and he cannot remarry her) until she has married another man. Then if he divorces her there is no harm if the two unite again (by remarrying)}}Therefore, no Muslim jurist every denied Halala. The only difference occurs in secondary details that<ref>[https://ur.wikipedia.org/wiki/%D9%86%DA%A9%D8%A7%D8%AD_%D8%AD%D9%84%D8%A7%D9%84%DB%81 Differences in Fiqh Rulings about Halala] (If a woman could marry to another man with the intention of divorce later)</ref>: |
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| (Muhammad also asked Barira, the maid-servant) and Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Messenger got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, ''''O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family?''' By Allah, I know nothing except good about my family and they have blamed a man (i.e. Safwan) about whom I know nothing except good and he used never to enter my home except with me.
| | *Hanafi and Shafi'i Fiqhs allow a woman to marry a 2nd man with the 'intention' of taking divorce later, and to remarry her first husband. That is why, you will see lot of 'Halala Centers' in the Islamic countries, and even in the western countries too where Muslim population resides. |
| | *While Hanbali and Maliki Fiqhs don't allow such marriage with the intention of later taking Talaq. |
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| ' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Messenger ! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Messenger was standing on the pulpit. Allah's Messenger kept on quietening them till they became silent and so did he.
| | ==Combination of 3 Islamic Rulings against the women in Halala== |
| | Islam critics point out that Halala does not come alone, but it is the combination of 3 Islamic Rulings which make life miserable for a woman. These are: |
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| ... ('Aisha further told that she went to her parents house and stayed there. And after one month) Allah's Messenger came, greeted us and sat down. '''He had never sat with me since that day of the slander.''' '''A month had elapsed and no Divine Inspiration came to him about my case.''' Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-and so about you; '''if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.'''' ...
| | '''(1) Halala:''' |
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| ('Aisha further said) Then I said to my mother, 'Reply to Allah's Messenger on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Messenger .' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, '''<nowiki/>'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me.''' By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' '''Then I turned to the other side and lay on my bed;''' ...
| | Halala is nothing, except this that Islam is forcing woman to let herself get raped by another person in order to fulfil her wish to start her family life with her children and husband again. |
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| ('Aisha further said after that immediately revelation started coming to Muhammad and he said to her) 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Messenger ). I replied, '''<nowiki/>'By Allah, I will not go to him,''' and I praise none but Allah.}}
| | '''(2) Divorce (or even Khul' خلع) is not the right of the women:''' |
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| Thus, Muhammad was extremely angry upon `Abdullah bin Ubai and the group of people who were hurting Muhammad's reputation, while slandering 'Aisha was affecting the claim of Muhammad's prophethood too indirectly. Muhammad wanted to shut all those voices and thus he ordered to kill `Abdullah bin Ubai for that, but he failed as Muslims of `Abdullah's tribe defended him.
| | In Islam, a woman has not right to get her freedom in any case (either through divorce, or even through Khul'). |
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| After one month, Muhammad claimed that divine revelation came to him, which condemned that group of people for not '''immediately''' believing in the innocence of 'Aisha.
| | Yes, even Khul' is also not a right of woman, but again it is the right of the man. In Islamic Khul', a woman tries to get her freedom by offering ransom money to her husband. If the husband agrees, then he takes the ransom money and divorces her. But if he rejects the offer of the ransom money, then woman has absolutely no possibility to get her freedom. |
| {{Quote|1=[https://quranx.com/24.12?context=4 Quran 24:12-16]|2=Why did the faithful men and women '''not think well of their people (i.e. 'Aisha and Safwan)''' when they heard this, and said: '''"This is a clear lie?"''' ... Why did you not say when you heard it: '''"It is not for us to speak of it? God preserve us, it is a great lie!"'''}}
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| At this stage, Islam critics point out that there is a contradiction between this Quranic revelation and the behaviour of Muhammad.
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| They claim that Muhammad was extremely mad upon that group of people. Thus in order to teach them a lesson, he himself did this drama of revelation after one month. And in these verses, he himself put those conditions i.e.:
| | Please read out full article upon [[Khul']] for more details. |
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| *immediately thinking good about 'Aisha and Safwan,
| | '''(3) Husbands are fully allowed to beat their wives brutally in every matter''' |
| *and immediately denying it as an obvious falsehood
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| *and immediately considering it to be a great lie.
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| But the problem occurred when later 'Aisha also told the story, which was happening '''inside the house''' during this period, where:
| | Third problem is that Islam allows the husbands to beat the wives brutally, even with bruises, but still the wives are not allowed to get divorce or [[Khul']] through the Islamic courts. Wives could only divorce through the Islamic courts, if husband breaks any part of their body (like bones) during the beating. |
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| *It was also Muhammad himself who neither immediately thought good about 'Aisha,
| | In Halala, all these 3 Islamic Rulings combine with each other and make the life of the women miserable. |
| *nor Muhammad immediately denied it as an obvious falsehood,
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| *nor Muhammad completely rejected it immediately by saying it to be a big lie.
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| But contrary to this, according to 'Aisha:
| | You could see the combination of all three of them in action in the following Hadith:{{Quote|{{Bukhari|||5825|darussalam}}|Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband '''and showed her a green spot on her skin caused by severe beating)'''. It was the habit of ladies to support each other, so when Allah's Apostle came, `Aisha said, ''' "I have not seen any woman suffering as much as the believing women (i.e. men were not beating their wives so brutally during the era of ignorance as they beat after Islam). Look! Her skin is greener than her clothes!" '''When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but '''he is impotent''' and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient '''and wants to go back to Rifa`a (i.e. the first husband)'''." Allah's Apostle said, to her,''' "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you'''."}}The Islam critics point out that this tradition presents the combined oppression of these 3 Islamic Rulings at the same time. |
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| *Muhammad himself started doubting 'Aisha. | | *Firstly, you could see in this hadith the husband beat her so brutally that her skin became green, but she was unable to get freedom from him (through divorce or [[Khul']] or court or any other way), as husbands are fully allowed to beat their wives in Islam. No Islamic court is allowed to give her her freedom (except that any part of her body is broken during the beating). And [[Khul']] is also the right of the husband in Islam, and not of the wife. |
| *And Muhammad stopped showing KINDNESS towards 'Aisha, despite her being ill. Even if he came to 'Aisha, then he only greeted her, and then left.
| | *Even if the sole mistake is of the husband himself, and even if he is an abusive bad-tempered person, still Islam gives no chance to the woman to get rid of him and save herself from such beating. Islam compels the woman to live whole of her life with this abusive husband. |
| *Then Muhammad also started investigating about the character of 'Aisha from Ali and Zayd (the adopted son), and Barira (i.e. the maid-servant) inside the house. | | *And 'Aisha was herself testifying that after the arrival of Islam, the Muslim men used to beat the women much more brutally as compared to the pre Islamic period (i.e. Kafir husbands didn't beat their wives so brutally as Muslim husbands beat them). |
| *Then Muhammad also consulted them regarding giving "Divorce" to 'Aisha. | | *And we see Halala in action in this hadith too, where that Lady loved her first husband (or perhaps she wanted to go back to him for the sake of her children), but Islamic Halala prohibits it and snatches away this right from her. |
| *Even after one month, Muhammad was still doubting 'Aisha and he asked 'Aisha if she had committed a sin, then she should confess it and repent. | | *And the woman is in great risk and danger, if the 2nd husband proves to be an evil person, that he will abuse and beat her for rest of her life, and will never giver her freedom through divorce. He will rape her against her will, and if she shows some laziness in providing the sex services to him, then he has the full right to start beating her like a wild beast and make her skin green and full of bruises. |
| *'Aisha said, she was so much disappointed with this behaviour of Muhammad, that she refused to even talk to him directly. | | *And here not only family is destroyed, but both the families are destroyed. The house of first husband is destroyed and the children are without the mother. While the house of 2nd husband is the center of beating of the woman. |
| *'Aisha even refused to testify her innocence to Muhammad, while she was of opinion that the slander had already been planted in the heart of Muhammad, and he would not accept her testimony. | | *The children from the first husband are certainly going to be disturbed to see their mother to be tortured in this brutal way. |
| *'Aisha further said, but if she falsely confess that she indeed committed a sin, then Muhammad was immediately going to believe it. | | *And after the 2nd husband has sex with her, then certainly it will lower her status and value in the eyes of the 1st husband, and he could not love her as before. Especially, when Islam has also done this brainwashing too in the name of [https://en.wikipedia.org/wiki/Ghayrah Ghayrah]. ('''Ghayrah''' (Arabic: غَيْرَة) means a person's dislike of another's sharing in a right (which belongs to the former). Whole Muslim society think bad about such Halala women. |
| *Then 'Aisha turned her face from Muhammad, and laid on the other side of bed. | | *And how Halala is going to solve the problems between the husband and the wife? Therefore, the reasons (due to which they separated) are not automatically going to be solved due to Halala. Why then to make the life difficult for the husband and the wife and their children by imposing Halala upon the wife? |
| *Then Muhammad claimed divine revelation came to him which proved her innocence, but 'Aisha was still so much upset with Muhammad's behaviour when her mother asked her to accompany Muhammad, then 'Aisha refused to even go with him.
| | *And it is only the woman who has to undergo and face all these difficulties alone. Either it is the period of 3 menstrual cycles during the process of divorce (where woman is alone in the house, but husband is allowed to enjoy his other wives and the slave-women, or it is the 'Iddah of 3 menstrual cycles after the divorce, or it is marrying the 2nd husband, and then providing him the sex services, and then again going through the process of 2nd divorce and then 2nd Iddah. Please read the [['Iddah (Female Menstrual Waiting Period)|'Iddah]] article for more details. In this whole process, man is totally free to enjoy his other wives and slave-women and he does not have to face a single difficulty. |
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| Islam critics point out that: | | Moreover, Islam critics say that: |
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| *Outside the house, Muhammad was trying hard to keep the mouths shut of people from raising doubts in this incident, by even giving orders to kill 'Abdullah bin 'Ubai, but inside the house, he was himself doubting 'Aisha. '''But as a human being, he made a mistake and didn't anticipate that later his own behaviour would be disclosed by 'Aisha too,''' '''which would put his own behaviour in direct contradiction to this revelation'''. | | *How could then it be said that Allah 'justly' gave rights to the women too as compared to the men, and he has not done injustice against the women? |
| *Thus it is enough to understand that this was not a revelation by any divine being, but it was only the human drama of Muhammad. If this revelation was really from any divine being, then this revelation would have been threatening Muhammad first before threatening that group of outside people for doubting 'Aisha and not immediately rejecting it completely as a big lie. | | *And thanks to the western non-Islamic countries, who gave equal rights to the woman. |
| | *And thanks to the West, who called the beating of wife by the husband to be a "Crime" and an "Abusive Marriage", otherwise Muhammad legalised the "abusive marriage" and made it the part of Islamic Sharaih, which is against the humanity. |
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| ==Quranic claim that Pure Men have only the pure Women== | | ==Islam advocates: The husband and the wife had to think about the consequences during the process of 3 Talaqs== |
| In this same revelation of Surah Nur, Quran also claimed that pure men have only the pure women. This Quranic claim should serve as an argument that 'Aisha was innocent, while she was wed to a pure man i.e. Muhammad.
| | Islam advocates claim that Quran stipulated the process of Talaq which consists of a period of 3 menstrual cycles. This period is enough for the husband and the wife to think about all the consequences. And if after that, they still proceed for the 3rd and the final divorce, then they are themselves responsible for Halala, and Islam should not be blamed for Halala. |
| {{Quote|1=[https://quranx.com/24.3?context=24 Surah Nur 4:3 and 4:26]|2=The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator or a polytheist, and that has been made unlawful to the believers ۔۔۔
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| Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable.}}
| | While the Islam critics point out that: |
| Ibn Kathir wrote in his Tafsir under this verse 26 of Surah Nur:
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| {{Quote|[http://m.qtafsir.com/Surah-An-Noor/The-Goodness-of-%60Aishah-becau--- Tafsir Ibn Kathir, Surah Nur 24:26]|"Evil women are for evil men and evil men are for evil women, and good women are for good men and good men are for good women.'' This also necessarily refers back to what they said, i.e., '''Allah would not have made `A'ishah the wife of His Messenger unless she had been good, because he is the best of the best of mankind. If she had been evil, she would not have been a suitable partner either according to His Laws or His decree'''.}}
| | *What is the guarantee that the dispute between the husband and the wife is going to be over within 3 months? Is it not possible that they need more time to learn their lesson? For example, what if the husband learns his lesson after 1 year that it was his mistake to divorce his wife? Now tell us, what could be done in this case? In simple words, if Allah/Muhammad are limiting this problem within 3 months, then Allah/Muhammad are not showing any wisdom, but this is a mistake and a blunder. |
| | | *Moreover, it has been seen that the disputes are also solved if the couples don't stay under one roof, but take a break from each other. But in Islamic divorce, the wife is forced to stay in the house of her husband during the whole divorce process (which is about 3 months long). |
| But Islam critics claim that this Quranic argument is against the human rationale and the history:
| | *Next Islamic injustice against the women is this Islam ruling if she remarries, then all the children will be taken away from her, and the first husband will automatically get the custody of all them<ref name=":0" />. |
| | | *And what if the wife is totally innocent, and the whole mistake was of the husband, and he still divorced her? (Note: Wife could neither divorce in Islam nor take [[Khul']]) But the wife still loves her husband, and her children from him, and want to return to him? What is the logic of Islam to close this door for her and to force her to undergo the shame of Halala in order to fulfill her wish? It is totally 'natural' for a woman to wish to return to her first husband/love, and when Islam forbids it, and makes the life miserable for the wife (even if she is innocent), then Islam is not a religion of Nature, but it is against the Nature. |
| *Quran itself gave the example of wife of Lut, who was not pure, while Lut himself was a pure man.
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| *And Quran also gave the example of wife of Pharaoh. She was a pure woman, while Pharaoh was not.
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| *Same is about the wife of Noah, who was not pure.
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| *And thousands of Muslim men commit fornication with the western girls and become impure (according to Islam). Later these Muslim men get the citizenship and they divorce their western partners, and go to their Islamic lands and marry the so-called pure Muslim girls, who haven't indulged in fornication before.
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| Therefore, according to the Islam critics:
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| *Human rationale and history, both are denying this Quranic argument that pure men have only pure women.
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| *This proves only this that this revelation was not from any divine being, but it was only a human drama and Muhammad was himself making this revelation at his own, and that is why we see this human error in this revelation.
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| ==Quranic order of 4 eye-witnesses in the case of slandering==
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| Muhammad also claimed the revelation of verse 24 of Surah Nur at the same time of incident of Ifk:
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| *This verse stipulated an '''entirely new condition''' of number of witnesses to be 4 in case of slandering. | |
| *And it also stipulated '''another entirely new condition''' if there numbers are 3 (or less), then all those witnesses should be lashed 80 times, '''even if they are telling the truth'''.
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| {{Quote|[https://quranx.com/24.4 Surah Nur 24:2]|And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after.}}
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| Firstly Muhammad tried to kill 'Abdullah Ibn Ubai. But he was an influential person and Muhammad failed to incite the Muslims from his tribe to kill him.
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| Then there were 3 other Sahaba (companions) who were also talking against 'Aisha. They were:
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| #Hassan bin Thabit (the famous poet)
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| #Mistah
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| #Hamna bint Jahsh (She was a sister of Zaynab, who was another wife of Muhammad)
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| These 3 companions were not influential like 'Abdullah bin Ubai. Thus after the revelation of verse 24:4, those 3 got the punishment of 80 lashes each, while their numbers were less than 4.
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| Islam critics point out that human logic would always guide you that:
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| *This Islamic ruling is totally against human rationale to lash the witnesses '''even if they are telling the truth.''' | |
| *This illogical ruling proves that no revelation was coming from any divine being, but it was Muhammad himself, who was extremely angry upon those people who were putting his position of prophethood in danger by slandering 'Aisha. '''And Muhammad wanted to teach them the lesson'''. And for this reason he himself did this human drama of revelation, and stipulated the numbers of witnesses to be 4, and to punish all if their numbers are less that 4, even if they are telling the truth.
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| *The number of those witnesses was 3. But if their number was 4, then Muhammad would have still punished them by simply raising the number of witnesses to 5. And if the number of witnesses was 5, then still Muhammad would have still punished them by putting the condition of 6 witnesses. | |
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| ==How did Muhammad know that Allah will ''''soon'''<nowiki/>' reveal the verses of innocence of 'Aisha after one month?==
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| No revelation came for 'Aisha's innocence for the whole month. Then Muhammad came to 'Aisha (who was staying in her parent's house at that time) and he claimed that Allah will ''''soon'''<nowiki/>' reveal the verses about her innocence. And then surprisingly, only after one minute, he claimed that revelation came and it made 'Aisha free of those accusations.
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| {{Quote|{{Bukhari|||4141|darussalam}}|Allah's Messenger came, greeted us and sat down. He had never sat with me since that day of the slander. '''A month had elapsed and no Divine Inspiration came to him about my case'''. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, '''then soon Allah will reveal your innocence''', and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance ...
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| (Aisha said) 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me ... Then I turned to the other side and lay on my bed ... But, by Allah, before Allah's Messenger (ﷺ) left his seat and before any of the household left, the Divine inspiration came to Allah's Messenger (ﷺ). So there overtook him the same hard condition which used to overtake him. The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Messenger (ﷺ) was over, '''he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!''''}} | |
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| | ==A Muslim Owner could destroy the family of his slave-woman and do Halala with her as many times as he wishes== |
| Islam critics point out that: | | Islam critics point out that: |
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|
| *Muhammad could only make such claim (i.e. '''soon''' revelation will come for her innocence) '''when it was in his own hands to make the revelations at any time''' that he wished. | | *Islam allowed the Muslim owners to rape the slave-women, and after fulfilling their sexual lust in [https://en.wikipedia.org/wiki/Nikah_mut%27ah Mut'ah] type temporary sexual relationship, they forcefully married her (against her will) to any of their slave-men. |
| *And it is strange that indeed the revelation came immediately after that as soon as Muhammad and 'Aisha finished their conversation.
| | *But if the Muslim owner again wished for her, then Islam fully allowed him to break the slave's family, and take her back again to rape her at any time. |
| | | {{Quote|{{Bukhari|||5105|darussalam}}|وَقَالَ أَنَسٌ: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ} ذَوَاتُ الأَزْوَاجِ الْحَرَائِرُ حَرَامٌ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ لاَ يَرَى بَأْسًا أَنْ يَنْزِعَ الرَّجُلُ جَارِيَتَهُ مِنْ عَبْدِهِ. </br> |
| And regarding Muhammad's sweating due to the revelation, then Islam critics point out that all the people who show magic tricks, they play with the minds of others, and make many such dramas in order to convince the people that they are indeed talking with unseen creatures.
| | Translation:</br> |
| | | Anas said: The meaning of the Quranic verse: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ} (Suran Nisa) is this that if the slave-woman of any person is in the Nikah of his slave, '''then he could taker her back from his slave for himself (to have sex with her)'''}}'''Note''': There is a distortion in the English translation of Sahih Bukhari, as this tradition is present in the Arabic Sahih Bukhari, but the Muslim translator of Sahih Bukhari didn't translate it, but he neglected it. |
| Therefore, Muhammad once himself forgot that he had to sweat while claiming the descent of revelation, and instead of that, he slept and kept on snorting.
| |
| | |
| {{Quote|{{Muslim||1180|reference}} and {{Bukhari|||1789|darussalam}}|A man said (to the Holy Prophet): What do you command me to do during my Umra? (It was at this juncture) that '''the revelation came to the Messenger of Allah''' (ﷺ) and he was covered with a cloth, and Ya'la said: Would that I see revelation coming to the Messenger of Allah (ﷺ). He (Hadrat 'Umar) said: Would it please you to see the Messenger of Allah (ﷺ) receiving the revelations 'Umar lifted a corner of the cloth '''and I looked at him and he was emitting a sound of snorting. He (the narrator) said: I thought it was the sound of a camel'''. When he was relieved of this (revelation) he said: Where is he who asked about Umra? When the person came, the Prophet (ﷺ) said: Wash out the trace of yellowness, or he said: the trace of perfume and put off the cloak and do in your 'Umra what you do in your Hajj.}}
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| So, neither any hard condition overtook Muhammad, nor he sweat due to the heavy weigt of the revelation, but this time he forgot it and kept on sleeping and snorting comfortably while receiving the revelation.
| |
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| ==Why was the revelation delayed for the whole month?==
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| Islam critics question here: | |
| | |
| *If at the end Allah had to reveal the verses of innocence of 'Aisha, why didn't then this revelation come earlier?
| |
| *The incident of 'Abdullah Ibn Ubai and the group of people was also over just in the beginning. Therefore, if Allah wanted to reveal the verses about 4 witnesses and about pure men having only the pure women, then it could have also be done immediately after the incident of 'Abdullah Ibn Ubai.
| |
| *Nothing more happened during the remaining whole month, except that Muhammad never visited 'Aisha in her parent's house to show any kindness towards her in her illness.
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| *So, why to torture 'Aisha for complete one month?
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| An intelligent investigator keeps all the doors of doubts open. And one of the doubt is that it might be that Muhammad waited for complete one month, '''while he wanted to make sure that 'Aisha was not pregnant''' (Note: If woman doesn't bleed at time of her first period, then it is a sign that she has become pregnant).
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| Had Muhammad announced the innocence of 'Aisha through revelation earlier, and later 'Aisha would have become pregnant, then it would have totally destroyed his claim of prophethood and revelation. That is why, although outside the house, Muhammad was strongly defending 'Aisha, but still he didn't use the revelation for this defence for complete one month.
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| | |
| ==Role of 'Islamic Modesty' in the incident of Ifk==
| |
| Let us look at the role of 'Islamic Modesty' in this incident:
| |
| {{Quote|{{Bukhari|||4141|darussalam}}|Narrated `Aisha: | |
| | |
| ... '''I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt)'''. So we went on till Allah's Messenger (ﷺ) had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. '''(In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it'''...They made the camel rise and all of them left (along with it). I found my necklace after the army had gone.}}
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| Islam critics point out that this incident of Ifk happened due to the following two reasons:
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| #Firstly, Islam tried to make women disappear from the eyes of men, in name of Hijab.
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| #And even conversation, and any kind of interaction between men and women is considered vulgarity, and is against the 'Islamic Modesty'.
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| Therefore, in this journey too, 'Aisha was made to disappear herself from the eyes of men behind the curtains of her howdah. And since men and women could not even 'greet' each other as it is also considered vulgar in Sharia, therefore those men (who were lifting her howdah) were unable to find out if she was present in the howdah or not, by simply saying 'hello' to her.
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| The result of this Islamic modesty came in a form, where:
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| *'Aisha was weeping whole night long for one complete month and she was in pain. And even she was innocent, but still even Muhammad planted this slander in his heart and he showed no kindness towards her.
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| *And the rivers of blood were about to flow as two tribes of Muslims were close to wage a war against each other.
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| Moreover, Islam critics point out that:
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| *Such 'restrictions' in name of 'Islamic Modesty' are against the ''''NATURE'''<nowiki/>'.
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| *And these unnatural restrictions make the society so much paranoid and skeptic, that it becomes a 'psycho' case.
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| *Muslims are unable to tell why these 2 companions (i.e. Hassan bin Thabit and Mistah) made a slander against 'Aisha. But the reason seems to be simple that these unnatural restrictions are making members of Islamic society paranoid and turning them into psycho cases, where they believe in such things which actually are not there. (Note: Muslims still use "Radhi Allahu 'Anhu" for these 2 companions and consider them to be the people of high status).
| |
| *Even today, thousands of killings take place in Islamic societies, in name of ''''Honour Killing'''<nowiki/>', which are based merely upon doubts and paranoia.
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| The sole reason for this one month long drama was only this restriction upon the interaction of men and women in name of 'Islamic Modesty'. And this same thing is 'hunting' the Islamic society even today.
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| Also see again this lack of interaction between them when Safwan found 'Asiha.
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| {{Quote|{{Bukhari|||4141|darussalam}}|Narrated 'Aisha:
| |
| ... While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me '''as he had seen me before the order of compulsory veiling (was prescribed)'''. So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me, '''I veiled my face with my head cover at once, and by Allah, we did not speak a single word''', and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday}}
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| Islam critics ask:
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| *How could Islam be considered a 'religion of nature' when it has made it so difficult that even in emergencies men and women don't even exchange a single word?
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| *What wrong could have happened if they would have greeted each other, and Safwan would have asked her about the problem why she was alone there, and if she needed some other kind of help too in that situation?
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| Even today Muslim ladies and girls are unable to take help without any hesitation in each and every field from men (either they are male doctors or male teachers etc). So much energy of the society is wasted in these unnatural restrictions, and half of the Islamic society (i.e. women) become practically useless and unable to help with the productivity.
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| PS:
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| Muslims are divided on the issue if woman's 'face' should be veiled or not. Those who support the veiling of face too, they present this tradition as a proof, while here 'Aisha veiled her full face from Safwan.
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| ==Did Muhammad practice Taqiyyah in case of 'Abdullah Ibn Ubai?==
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| Islam critics point out that:
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| *Punishment of making a false slander is not killing, but maximum 80 lashes (at it happened with Hassan bin Thabit and others who made the slander)
| | Islam critics claim that Islam is showing 'double standards' here: |
| *But in his personal case, Muhammad still ordered to kill 'Abdullah.
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| *Nevertheless, Muhammad failed to incite 'Abdullah's tribe men to kill him.
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| *After one month later, other 3 Sahaba were punished with 80 lashes, but again 'Abdullah Ibn Ubai didn't even get the punishment of those 80 lashes. Why?
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| Doesn't it mean that Muhammad had to practice Taqiyyah in case of 'Abdullah Ibn Ubai?
| | *On one side, there are free man and woman, who want to again begin their life with their mutual consent, but Allah/Muhammad close this door upon them and their children and their family without any logic and wisdom. |
| | *While on the -other hand, there is a poor slave-woman, who want to live in a family life modestly with her slave-husband, but against her will she is forced to do Halala by leaving her husband, and to to go to the owner, who rapes her again against her consent. |
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| And what about companions being the best of generations and best of the believers when they neither killed 'Abdullah nor let him be lashed, despite the clear Quranic verse and the clear prophetic orders?
| | Islam critics point out that "Humanity" within us guides us clearly that: |
|
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|
| ==Why did Muhammad use to take his wives during the battles?==
| | *Halala is illogical. |
| In the time of ignorance, the Kings acted like the dictators. They didn't allow their common soldiers to take their wives during the journeys, but for themselves, they wanted to enjoy their wives during the battles too, although those wives had no role in the battle and they were only an extra load.
| | *It is against the human nature. |
| | *This is not justice with the woman, but a great injustice against her. |
| | *A woman is not getting any protection through this ruling of Halala, but contrary to it, she is loosing her protection. |
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| Islam critics point out that Muhammad also followed the footsteps of those dictator kings. The incident of Ifk happened while Muhammad took 'Aisha with him in that journey. | | Moreover, Islam critics claim that: |
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| In this same Hadith about Ifk, 'Aisha narrated:
| | *Western Secular countries never claimed to be 100% PERFECT like Allah, but still they have tried to give women the "equal rights", and to do justice with them, and not to oppress them in any case. |
| | *Western laws are providing full 'protection' to the women from any injustices. |
|
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| {{Quote|{{Bukhari|||4141|darussalam}}|Narrated `Aisha:
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| Whenever Allah's Messenger (ﷺ) intended to go on a journey, he used to draw lots amongst his wives, and Allah's Messenger (ﷺ) used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat (in which the incident of Ifk happened) which he fought. The lot fell on me and so I proceeded with Allah's Messenger (ﷺ).}}
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| So, Islamic critics raise this question, why in the first place Muhammad started to follow the footsteps of those dictator kings of the time of ignorance?
| | <br /> |
| | <references /> |
Halala (Tahleel Marriage نكاح التحليل)
Halala is a Sharia Ruling, according to which[1]:
- If a husband and a wife are separated through divorce, and later they reconcile and want to remarry, then Islam forbids such remarriage and does not allow them to come together again.
- Islam stipulates, there is only one way for them to come together again, and that is Halala (Tahleel Marriage نكاح التحليل).
In Islamic Halala itself[1]:
- the woman first has to marry another man.
- And then that 2nd husband also has to taste her (i.e to consummate the marriage).
- And if that 2nd husband also divorces her, only then she becomes eligible to remarry her former husband.
Islam critics objects that:
- If a husband says 3 times Talaq to his wife in state of anger, then it destroys the whole family in one second.
- And it is the poor woman, who has to pay the cost of this illogical ruling, even if she is totally innocent and the divorce was totally the fault of the husband.
- For the love and sake of her children and family, if she wishes to remarry the husband, then Allah snatches away this option from her, and forces her to be 'raped' first from another husband in name of 'Halala'.
- Thus, Islamic Halala is against the human logic and wisdom. Thus it could never be from a divine being, who is claimed to be "All-Wisest".
Halala Ruling didn't come from Hadith/Fiqh, but directly from Quran
Halala is not a Hadith/Fiqh discussion, but a 'Unanimous Ruling', which came from the Quran directly:
If a man divorces her again (a third time), she becomes unlawful for him (and he cannot remarry her) until she has married another man. Then if he divorces her there is no harm if the two unite again (by remarrying)
Therefore, no Muslim jurist every denied Halala. The only difference occurs in secondary details that[2]:
- Hanafi and Shafi'i Fiqhs allow a woman to marry a 2nd man with the 'intention' of taking divorce later, and to remarry her first husband. That is why, you will see lot of 'Halala Centers' in the Islamic countries, and even in the western countries too where Muslim population resides.
- While Hanbali and Maliki Fiqhs don't allow such marriage with the intention of later taking Talaq.
Combination of 3 Islamic Rulings against the women in Halala
Islam critics point out that Halala does not come alone, but it is the combination of 3 Islamic Rulings which make life miserable for a woman. These are:
(1) Halala:
Halala is nothing, except this that Islam is forcing woman to let herself get raped by another person in order to fulfil her wish to start her family life with her children and husband again.
(2) Divorce (or even Khul' خلع) is not the right of the women:
In Islam, a woman has not right to get her freedom in any case (either through divorce, or even through Khul').
Yes, even Khul' is also not a right of woman, but again it is the right of the man. In Islamic Khul', a woman tries to get her freedom by offering ransom money to her husband. If the husband agrees, then he takes the ransom money and divorces her. But if he rejects the offer of the ransom money, then woman has absolutely no possibility to get her freedom.
Please read out full article upon Khul' for more details.
(3) Husbands are fully allowed to beat their wives brutally in every matter
Third problem is that Islam allows the husbands to beat the wives brutally, even with bruises, but still the wives are not allowed to get divorce or Khul' through the Islamic courts. Wives could only divorce through the Islamic courts, if husband breaks any part of their body (like bones) during the beating.
In Halala, all these 3 Islamic Rulings combine with each other and make the life of the women miserable.
You could see the combination of all three of them in action in the following Hadith:
Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband
and showed her a green spot on her skin caused by severe beating). It was the habit of ladies to support each other, so when Allah's Apostle came, `Aisha said,
"I have not seen any woman suffering as much as the believing women (i.e. men were not beating their wives so brutally during the era of ignorance as they beat after Islam). Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but
he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient
and wants to go back to Rifa`a (i.e. the first husband)." Allah's Apostle said, to her,
"If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you."
The Islam critics point out that this tradition presents the combined oppression of these 3 Islamic Rulings at the same time.
- Firstly, you could see in this hadith the husband beat her so brutally that her skin became green, but she was unable to get freedom from him (through divorce or Khul' or court or any other way), as husbands are fully allowed to beat their wives in Islam. No Islamic court is allowed to give her her freedom (except that any part of her body is broken during the beating). And Khul' is also the right of the husband in Islam, and not of the wife.
- Even if the sole mistake is of the husband himself, and even if he is an abusive bad-tempered person, still Islam gives no chance to the woman to get rid of him and save herself from such beating. Islam compels the woman to live whole of her life with this abusive husband.
- And 'Aisha was herself testifying that after the arrival of Islam, the Muslim men used to beat the women much more brutally as compared to the pre Islamic period (i.e. Kafir husbands didn't beat their wives so brutally as Muslim husbands beat them).
- And we see Halala in action in this hadith too, where that Lady loved her first husband (or perhaps she wanted to go back to him for the sake of her children), but Islamic Halala prohibits it and snatches away this right from her.
- And the woman is in great risk and danger, if the 2nd husband proves to be an evil person, that he will abuse and beat her for rest of her life, and will never giver her freedom through divorce. He will rape her against her will, and if she shows some laziness in providing the sex services to him, then he has the full right to start beating her like a wild beast and make her skin green and full of bruises.
- And here not only family is destroyed, but both the families are destroyed. The house of first husband is destroyed and the children are without the mother. While the house of 2nd husband is the center of beating of the woman.
- The children from the first husband are certainly going to be disturbed to see their mother to be tortured in this brutal way.
- And after the 2nd husband has sex with her, then certainly it will lower her status and value in the eyes of the 1st husband, and he could not love her as before. Especially, when Islam has also done this brainwashing too in the name of Ghayrah. (Ghayrah (Arabic: غَيْرَة) means a person's dislike of another's sharing in a right (which belongs to the former). Whole Muslim society think bad about such Halala women.
- And how Halala is going to solve the problems between the husband and the wife? Therefore, the reasons (due to which they separated) are not automatically going to be solved due to Halala. Why then to make the life difficult for the husband and the wife and their children by imposing Halala upon the wife?
- And it is only the woman who has to undergo and face all these difficulties alone. Either it is the period of 3 menstrual cycles during the process of divorce (where woman is alone in the house, but husband is allowed to enjoy his other wives and the slave-women, or it is the 'Iddah of 3 menstrual cycles after the divorce, or it is marrying the 2nd husband, and then providing him the sex services, and then again going through the process of 2nd divorce and then 2nd Iddah. Please read the 'Iddah article for more details. In this whole process, man is totally free to enjoy his other wives and slave-women and he does not have to face a single difficulty.
Moreover, Islam critics say that:
- How could then it be said that Allah 'justly' gave rights to the women too as compared to the men, and he has not done injustice against the women?
- And thanks to the western non-Islamic countries, who gave equal rights to the woman.
- And thanks to the West, who called the beating of wife by the husband to be a "Crime" and an "Abusive Marriage", otherwise Muhammad legalised the "abusive marriage" and made it the part of Islamic Sharaih, which is against the humanity.
Islam advocates: The husband and the wife had to think about the consequences during the process of 3 Talaqs
Islam advocates claim that Quran stipulated the process of Talaq which consists of a period of 3 menstrual cycles. This period is enough for the husband and the wife to think about all the consequences. And if after that, they still proceed for the 3rd and the final divorce, then they are themselves responsible for Halala, and Islam should not be blamed for Halala.
While the Islam critics point out that:
- What is the guarantee that the dispute between the husband and the wife is going to be over within 3 months? Is it not possible that they need more time to learn their lesson? For example, what if the husband learns his lesson after 1 year that it was his mistake to divorce his wife? Now tell us, what could be done in this case? In simple words, if Allah/Muhammad are limiting this problem within 3 months, then Allah/Muhammad are not showing any wisdom, but this is a mistake and a blunder.
- Moreover, it has been seen that the disputes are also solved if the couples don't stay under one roof, but take a break from each other. But in Islamic divorce, the wife is forced to stay in the house of her husband during the whole divorce process (which is about 3 months long).
- Next Islamic injustice against the women is this Islam ruling if she remarries, then all the children will be taken away from her, and the first husband will automatically get the custody of all them[1].
- And what if the wife is totally innocent, and the whole mistake was of the husband, and he still divorced her? (Note: Wife could neither divorce in Islam nor take Khul') But the wife still loves her husband, and her children from him, and want to return to him? What is the logic of Islam to close this door for her and to force her to undergo the shame of Halala in order to fulfill her wish? It is totally 'natural' for a woman to wish to return to her first husband/love, and when Islam forbids it, and makes the life miserable for the wife (even if she is innocent), then Islam is not a religion of Nature, but it is against the Nature.
A Muslim Owner could destroy the family of his slave-woman and do Halala with her as many times as he wishes
Islam critics point out that:
- Islam allowed the Muslim owners to rape the slave-women, and after fulfilling their sexual lust in Mut'ah type temporary sexual relationship, they forcefully married her (against her will) to any of their slave-men.
- But if the Muslim owner again wished for her, then Islam fully allowed him to break the slave's family, and take her back again to rape her at any time.
وَقَالَ أَنَسٌ: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ} ذَوَاتُ الأَزْوَاجِ الْحَرَائِرُ حَرَامٌ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ لاَ يَرَى بَأْسًا أَنْ يَنْزِعَ الرَّجُلُ جَارِيَتَهُ مِنْ عَبْدِهِ.
Translation:
Anas said: The meaning of the Quranic verse: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ} (Suran Nisa) is this that if the slave-woman of any person is in the Nikah of his slave,
then he could taker her back from his slave for himself (to have sex with her) Note: There is a distortion in the English translation of Sahih Bukhari, as this tradition is present in the Arabic Sahih Bukhari, but the Muslim translator of Sahih Bukhari didn't translate it, but he neglected it.
Islam critics claim that Islam is showing 'double standards' here:
- On one side, there are free man and woman, who want to again begin their life with their mutual consent, but Allah/Muhammad close this door upon them and their children and their family without any logic and wisdom.
- While on the -other hand, there is a poor slave-woman, who want to live in a family life modestly with her slave-husband, but against her will she is forced to do Halala by leaving her husband, and to to go to the owner, who rapes her again against her consent.
Islam critics point out that "Humanity" within us guides us clearly that:
- Halala is illogical.
- It is against the human nature.
- This is not justice with the woman, but a great injustice against her.
- A woman is not getting any protection through this ruling of Halala, but contrary to it, she is loosing her protection.
Moreover, Islam critics claim that:
- Western Secular countries never claimed to be 100% PERFECT like Allah, but still they have tried to give women the "equal rights", and to do justice with them, and not to oppress them in any case.
- Western laws are providing full 'protection' to the women from any injustices.