Quranism and Adult Suckling: Difference between pages

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<metadesc>Qur'anists are a small group who reject the hadith and sunnah, a critical component of Islam. They are rejected as apostates by mainstream Muslims.</metadesc>
==Qur'an only Islam==


Within [[Islam]] the two largest sects are the [[Sunni]]s (up to 90%)<ref name="rl"></ref><ref>[http://www.britannica.com/EBchecked/topic/295507/Islam Islām] - Encyclopædia Britannica (2010)</ref><ref>[http://www.britannica.com/EBchecked/topic/574006/Sunnite Sunnite] - Encyclopædia Britannica (2010)</ref><ref name="pew">[http://pewforum.org/Muslim/Mapping-the-Global-Muslim-Population%286%29.aspx Mapping the Global Muslim Population: A Report on the Size and Distribution of the World’s Muslim Population] - Pew Research Center, October 7, 2009</ref><ref name="pew2">Tracy Miller - [http://pewforum.org/newassets/images/reports/Muslimpopulation/Muslimpopulation.pdf Mapping the Global Muslim Population: A Report on the Size and Distribution of the World's Muslim Population] - Pew Research Center, October 2009</ref> and [[Shiites|Shi'ite]]s (approx 10-20%).<ref name="rl">[http://www.religionfacts.com/islam/comparison_charts/islamic_sects.htm Comparison of Sunni and Shia Islam] - ReligionFacts</ref><ref>[http://www.britannica.com/EBchecked/topic/540503/Shiite Shīʿite] - Encyclopædia Britannica Online (2010)</ref><ref name="pew"></ref><ref name="pew2"></ref> Together they make up almost the entirety of Islam. However, there is a small heretical group who are collectively known as "Qur'anists" (also referred to as ''Quraniyoon'', ''Ahle Quran'', or ''hadith rejectors''). They reject the [[Hadith]] (oral traditions)  and the [[Sunnah]] (example) of [[Muhammad]], an integral part of Islam, and are viewed by mainstream Islam in much the same way as the Jehovah's Witnesses are viewed by mainstream Christianity (i.e. Catholics, Protestants, Orthodox etc).  
'''Adult suckling''' (Arabic: '''رَضَاعَةُ الْكَبِيرِ'''), or the act of breastfeeding a male adult, is mentioned in several relied-upon collections of [[Hadith|hadiths]]. According to five hadiths in [[Sahih Muslim]], [[Muhammad]] once plainly instructed the daughter (or wife -- sources are unclear) of a [[Sahabah|companion]] named Suhail to suckle a "grown-up" freedman named Salim so that Salim would become the daughter's ''mahram'', or a relation whom the daughter could no longer marry, and thus render Salim's cohabitation with the family appropriate and [[Shari'ah (Islamic Law)|legal]].<ref>[https://quranx.com/Hadith/Muslim/Reference/Hadith-1453 Sahih Muslim, hadiths 3424-3428]</ref> Reports in the Muwatta of Imam Malik<ref>{{Muwatta|30|3|17}}</ref> and Sunan Abu Dawud<ref>{{Ibn Majah|9|3|9|1944}}</ref> add that this instruction was reified by a verse in the [[Qur'an]], Islam's holy scripture, which was still present in the Qur'an after [[Muhammad's Death|Muhammad's death]], indicating that it had not been [[Naskh (Abrogation)|abrogated]] by Muhammad while he was alive. The report in Sunan Abu Dawud continues with [[Aisha]], Muhammad's favorite wife, reporting that while she was "preoccupied with [Muhammad's] death", "a tame sheep came in and ate" the scrap of paper upon which the verse of "breastfeeding an adult" was written. The practice, sanctioned by a  number of traditional jurists, is popularly rejected by Islamic scholars today.


===Rejected as Apostates===
Translated literally, "mahram" means "that which is prohibited (haram)", which explains the phrasing used in the hadiths (e.g. "[he] would become unlawful for [her]"). The word mahram is used to refer to relations who one cannot marry. As a result of mahrams not being permitted to conceive of each other as marital/sexual prospects (e.g. a brother and sister), the female does not have to observe all the requirements of hijab and is permitted to be alone with a male.


According to Sunni and Shi'ite orthodoxy, the hadith literature is an integral part of the Muslim faith. The 11<sup>th</sup> century Andalusian {{wp|Maliki}} theologian and scholar {{wp|Yusuf ibn abd al-Barr}} wrote in his Jami' Bayan al-'Ilm wa Fadlihi (Compendium Exposing the Nature of Knowledge and Its Immense Merit):
Following the publication of a book in Egypt promoting adult suckling by Dr. Abd Al-Mahdi Abd Al-Qadir, a scholar at al-Azhar (the "Harvard of Islam"), another scholar at al-Azhar, Dr. Izzat Atiyya, published a [[fatwa]] promoting the practice in a widely-read weekly magazine in 2007, causing national and international controversy. The Egyptian government subsequently called for the removal of the relevant edition of the magazine from sellers' shelves and Dr. Atiyya was suspended from his post at al-Azhar.<ref name=":0" />


{{quote|Ibn Abd al-Barr - Jami' Bayan al-'Ilm (2:33)|The Sunna is divided into two types. The first is the consensus transmitted from the masses to the masses. This is one of the proofs that leave no excuse for denial and there is no disagreement concerning them. '''Whoever rejects this consensus has rejected one of Allah's textual stipulations and committed apostasy.''' The second type of Sunna consists in the reports of established, trustworthy lone narrators with uninterrupted chains. The congregation of the ulamas of the Community have said that this second type makes practice obligatory. Some of them said that it makes both knowledge and practice obligatory.}}
==Adult suckling in scripture==


According to many high-ranking figures at Al-Azhar University, the most respected authority in Islam (and who also accept Shi'ite fiqh as a fifth school of Islamic thought),<ref>[http://www.al-islam.org/encyclopedia/chapter1b/14.html al-Azhar Verdict on the Shia] - Shi'ite Encyclopedia v2.0, Al-islam</ref> Qur'anists are not Muslims:
===In the hadiths===
An entire chapter in Sahih Muslim, containing six hadiths, is dedicated to the topic of "Breastfeeding an adult" (باب رَضَاعَةِ الْكَبِيرِ).<ref>{{Citation|title=Sahih Muslim|chapter=(7) Chapter: Breastfeeding an adult|trans_chapter=باب رَضَاعَةِ الْكَبِيرِ‏|url=https://sunnah.com/muslim/17|archiveurl=https://web.archive.org/web/20201213071552/https://sunnah.com/muslim/17}}</ref> The hadiths describes how, via suckling, an adult male can become a female's mahram and thus be allowed to accompany her in private. {{Quote|{{Muslim|8|3425}}|'A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived with him and his family in their house. She (i. e. the daughter of Suhail came to Allah's Apostle (may peace be upon him) and said: Salim has attained (puberty) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereupon '''Allah's Apostle (may peace be upon him) said to her: Suckle him and you would become unlawful for him''', and (the rankling) which Abu Hudhaifa feels in his heart will disappear. '''She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared'''.|}}


{{Quote|1=[{{Reference archive|1=http://www.ahl-alquran.com/English/show_news.php?main_id=460|2=2012-01-16}} Sheikhs of Alazhar: Quranists are Apostates; and the Evidence from the Holey Book Proves Their Guilt]|2=Dr. Yousef Elbadry, a member of the Higher Assembly of Islamic Affairs, accuses the Quranists of having a strange logic because relying on the wholly [sic] Quran only; while the Quran itself -as he claims- is in need for the Sunna,. Dr. ELbadry wonders what the Quranists say about verses like, "He who obeys the messenger obeys God?" Dr. Elbadry added that '''these Quranists went astray and should be considered apostates'''.<BR>. . .<BR>
{{Quote|{{Muslim|8|3424}}|A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said:
Dr. Mohamed Said Tantawy, the Sheikh of AL-Azhar replied saying that those who call for relying only on the wholly Quran are ignorant, lairs, and do not know religious rules because the ideas in the Sunna came from God, but it was put into words by the prophet (Peace be upon him). Moreover, Sunna explains and clarify the rules mention as in the wholly Quran. <BR>. . .<BR>
Dr. Mahmoud Ashour, a member of the Committee of Islamic Research, that the Sunna is indeed a source of the Islamic Sharia, and that those who deny it are illogical because it is impossible to understand Islam with the Sunna. Dr. Ashour stresses that '''denying the Sunna costs the Quranists to lose their faith'''. He then called to protect Islam against those Quranists who plan to destroy Islam and pose the greatest threat on Islam and Muslims. He finally accused the Quranists to be spies and agents for other forces to aim at destroying Islam from Inside, but God will protect his religion as he promised.<BR>. . .<BR>
Dr. Mohamed Abdelmonem Elberry, a professor at the School of Hadith and Explanation, Al-Azhar University, stressed the point that most Muslims have always agreed on validity of the Sunna, whether it is the verbal of practical Sunna. "The wholly Quran ordered us to obey the Messenger, and since this '''who do not are not true believers''',"}}


Contemporary scholars such as [[Gibril Haddad]] have commented on the apostatic nature of a wholesale denial of the probativeness of the Sunnah according to Sunni Orthodoxy, writing "it cannot be imagined that one reject the entire probativeness of the Sunna and remain a Muslim".<ref>Gibril Haddad - [{{Reference archive|1=http://www.livingislam.org/ps1-3_e.html|2=2012-01-16}} The Sunna as Evidence: The Probativeness of the Sunna] - Living Islam, August, 1999</ref>
Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (ﷺ) said: Suckle him. '''She said: How can I suckle him as he is a grown-up man? Allah's Messenger (ﷺ) smiled and said: I already know that he is a young man.''' 'Amr has made this addition in his narration: that he [Salim] participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (ﷺ) laughed.}}{{Quote|{{Muslim|8|3426}}|Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's Apostle (ﷺ) and said:


The Grand Mufti of Pakistan {{wp|Muhammad Rafi Usmani}} has also criticised Qur'anists in his lecture Munkareen Hadith (refuters of Hadith); he states:
Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: '''I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me.'''}}
Hadiths regarding adult suckling are also found in the Muwatta of Imam Malik, the Sunan of Ibn Majah, and the Musnad of Imam Ahmad.
====Aisha's opinion vs. that of her co-wives====
One of the six hadiths on adult suckling in Sahih Muslim describes Aisha as the individual who instructed Muhammad's companions to implement the practice sanctioned by Muhammad.
{{Quote|{{Muslim|8|3427}}|Umm Salama said to 'A'isha (Allah be pleased with her):


{{Quote||The Qur’aan, which they claim to follow, denies the faith of the one who refuses to obey the Messenger (peace and blessings of Allaah be upon him) and does not accept his ruling: “But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.” [al-Nisa’ 4:65 – interpretation of the meaning]}}
A young boy who is at the threshold of puberty comes to you. '''I, however, do not like that he should come to me, whereupon 'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (ﷺ) a model for you?''' She also said: The wife of Abu Hudhaifa said: Messenger of Allah, Salim comes to me and now he is a (grown-up) person, and there is something that (rankles) in the mind of Abu Hudhaifa about him, whereupon Allah's Messenger (ﷺ) said: Suckle him (so that he may become your foster-child), and thus he may be able to come to you (freely).}}
An account described in the ''Umm'' of Imam Shafi'i provides further detail, stating that Aisha enforced the suckling requirement on all those who wanted to meet with her. Imam Shafi'i also describes how Aisha would have her sister Umm Kulthum suckle those who wanted to meet with Aisha in her place, since being the mahram of one person renders one the mahram of all of that person's sibling.
{{Quote|{{citation|url=https://app.turath.io/book/1655|author=Imam Shafi'i|title=al-Umm|volume=5|page=28|publisher=al-Maktabah al-Shamilah|chapter=مَا يحرم مِنْ النِّسَاء بِالْقَرَابَةِ}};<br> translation taken from: {{citation|url=http://www.hadith-studies.com/Burton-Theories-Abrogation.pdf|archiveurl=https://web.archive.org/web/20170914141028/http://www.hadith-studies.com/Burton-Theories-Abrogation.pdf|page=157|author=John Burton|publisher=Edinburgh University Press|title=The Sources of Islamic Law: Islamic theories of abrogation|year=1990}}|[Aisha] reported that 'in what was revealed of the Kur'an, ten attested breast-feeds were mentioned as required to establish the marriage-ban [i.e. render the suckled person a ''mahram'']. The ten were replaced by mention of five attested breast-feeds. The Prophet died and the five were still being recited in the Kur'an. '''No man ever called upon 'A'isha who had not completed the minimum course of five sucklings.'''<br>
'Abdullah b. al-Zubayr reports that the Prophet said, 'One suckling does not constitute the ban, nor two, nor does one or two sucks.'<br>
'Urwa b. al-Zubayr reports that the Prophet commanded the wife of Abu Hudhayfa to feed her husbands ''mawla'' [freed slave], Salim, so that he could go on living with them. The prophet specified five breast-feeds. <br>
'''Salim b. 'Abdullah reports that he was never able to visit 'A'isha. She had sent him to be suckled by her sister Umm Kulthum who, however, suckled him only three times, then fell sick. Salim added, 'Thus, I never did complete the course of ten sucklings.''''}}


==Why it is not possible==
Similar statements are found in the following hadith in Muwatta Malik, where we also see that Muhammad's other wives adamantly refused the instruction, and considered the ruling given by Muhammad to be a special dispensation just for Salim and Suhail's daughter. <ref>{{Citation|url=https://www.islamweb.net/en/fatwa/342208/aaishahs-view-regarding-breastfeeding-adult|archiveurl=https://web.archive.org/web/20210104022820/https://www.islamweb.net/en/fatwa/342208/aaishahs-view-regarding-breastfeeding-adult|publication-date=January 1st, 2017|publisher=IslamWeb.net|title=Fatwa No 342208: Aa'ishah's view regarding breastfeeding adult}}</ref>
{{Quote|{{Muwatta|30||12}}|..."Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. '''She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her.''' The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. '''No! By Allah! No one will come in upon us by such nursing!''' "This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."}}


The Qur'anists have a major dilemma on their hands. Indeed, it is one of the reasons why reforms to Islam are an impossibility. The [[Qur'an]] alleges that it is entirely composed of [[Allah]]’s commands, not Muhammad’s, yet the Qur'an itself orders Muslims to obey the Messenger.  
Similar sentiments from Muhammad's other wives are expressed in a hadith in Sahih Muslim.
{{Quote|{{Muslim|8|3429}}|Umm Salama, the wife of Allah's Apostle (ﷺ), used to say that all wives of Allah's Apostle (ﷺ) disclaimed the idea that one with this type of fosterage (having been suckled after the proper period) should come to them. and said to 'A'isha: By Allah, we do not find this but a sort of concession given by Allah's Messenger (ﷺ) only for Salim, and no one was ging to be allowed to enter (our houses) with this type of fosterage and we do not subscribe to this view.}}


{{Quote|{{Quran|4|80}}|'''He who obeys the Messenger, obeys Allah''': But if any turn away, We have not sent thee to watch over their (evil deeds).}}
===In the Qur'an===
Accounts provided in the hadith agree that a verse requiring ten sucklings was revealed, followed by a verse requiring just five sucklings. The same hadiths detailing these verses state that the final verse, having been written only upon a scrap of paper stored under Aisha's pillow, was lost after the death of Muhammad when a sheep entered her room and ate the scrap of paper. As noted above, the ruling had been very unpopular with Muhammad's other wives. The Qur'anic verse on stoning adulterers is likewise said to have been lost in this same incident.{{Quote|{{Muwatta|30|3|17}}|Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "'''Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it was abrogated by 'five known sucklings'.''' When the Messenger of Allah, may Allah bless him and grant him peace, died, it was what is now recited of the Qur'an."


If you do not know what the Messenger had ordered, then this is impossible. The Qur’an also commands Muslims to follow the Messenger’s example, yet the only place this example is established is in the Sunnah. Without the Hadith, you cannot know Muhammad. Without knowing Muhammad, there is no [[Uswa Hasana]]. If you doubt the Hadith you are doubting the entirety of Islam. If you reject the hadiths, then you are in-turn rejecting Islam by going against the orders of the Qur'an and are therefore apostate/murtad/kafir (whichever may apply). Ultimately, to remain faithful to Allah and the Qur'an, the hadiths cannot be rejected.
Yahya said that Malik said, "One does not act on this."}}


Islam means [[The Meaning of Islam|submission]] (contrary to popular belief that it means ''peace''), and more specifically it means ''submission to the will of Allah.''  What is the ''will of Allah'', one may ask. Qur'an-only Muslims would have us believe that the Qur'an clearly defines what exactly Allah's will is. But this is not the case.
{{Quote|{{Ibn Majah|9|3|9|1944}}|It was narrated that 'Aishah said:


For one thing, the Qur'an is full of [[Contradictions in the Quran|contradictory verses]] and commands; sometimes commanding believers to seek out and kill pagans ({{Quran|9|5}}), other times commanding Muslims to leave pagans to practice their polytheistic religions in peace ({{Quran|109|1-6}}). Without the Hadith there would be no [[Abrogation (Naskh)|Abrogation]], the Qur'an can then be interpreted in multiple ways. The pacifist can decide to take from it a peaceful message by deliberately ignoring or twisting violent verses whereas the sadist can easily interpret a violent message by focusing on such verses as are found in [[The_Ultimate_Message_of_the_Qur'an#Surah_9_(Repentence)|Surah 9]].  Both Muslims could be selectively justified by the Qur'an because of its contradictory messages from [[Chronological_Order_of_the_Qur'an|Muhammad-in-Mecca versus Muhammad-in-Medina]].
“'''The Verse of stoning and of breastfeeding an adult ten times was revealed, and the paper was with me under my pillow.''' When the Messenger of Allah died, we were preoccupied with his death, and '''a tame sheep came in and ate it'''.” '''These verses were abrogated in recitation but not ruling.''' Other ahadith establish the number for fosterage to be 5.}}


To be a Qur'anist requires a good deal of faith and a considerable lack of theological common sense. If one rejects the Hadith (ie. Bukhari, Muslim, Abu Dawud), the Tafsir (ie. Ibn Kathir, Ibn Abbas, al-Jalalayn, Maududi), and the History (ie. al-Tabari, Ibn Sa'd, al-Waqidi, Ibn Ishaq), then the entire historical context of the Qur'an, along with any proof of Muhammad's existence, is lost. It simply becomes an ancient Arabic document of rambling, repetitive, and often-times confusing, statements and commands. The reader is left with such questions as "Who wrote this and why?" and "Who is Abu Lahab, and why are he and his wife going to be tortured?" and "Why don't these stories match the ones found in the Bible?" and "Who is [[Isa|'Isa]]?" The Qur'anist is ultimately a monotheist who creates their own religion based on a 1400-year-old nonsensical Arabic document.  
{{Quote|{{Ibn Majah|9|3|9|1942}}|It was narrated that 'Aishah said:
“Once of the things that Allah revealed in the the Qur'an and then abrogated [the word translated as "abrogated" is سقط, which means "dropped"<ref>[http://ejtaal.net/aa/#hw4=h496,ll=1426,ls=h5,la=h2037,sg=h517,ha=h337,br=h466,pr=h78,aan=h272,mgf=h431,vi=h193,kz=h1116,mr=h316,mn=h640,uqw=h781,umr=h509,ums=h430,umj=h372,ulq=h938,uqa=h200,uqq=h155,bdw=h435,amr=h309,asb=h460,auh=h756,dhq=h262,mht=h420,msb=h113,tla=h57,amj=h360,ens=h191,mis=h1035 Lane's Lexicon سقط]</ref>, and not نسخ, which is the word used to refer to legal [[Abrogation|abrogation]]<ref>[http://ejtaal.net/aa/#hw4=h1141,ll=2886,ls=h54,la=h4406,sg=h1135,ha=h777,br=h958,pr=h155,aan=h662,mgf=h807,vi=h370,kz=h2649,mr=h721,mn=h1412,uqw=h1643,umr=h1073,ums=h905,umj=h842,ulq=h1662,uqa=h417,uqq=h393,bdw=h878,amr=h631,asb=h985,auh=h1607,dhq=h562,mht=h895,msb=h237,tla=h95,amj=h826,ens=h191,mis=h2189 Lane's Lexicon نسخ]</ref>. This is also the usage found in the Qur'an itself<ref>{{quran|2|106}}</ref>] was that '''nothing makes marriage prohibited except ten breastfeedings or five well-known (breastfeedings''').” (Sahih)}}


The often-leveled charge by the obscure Qur'an-only sects that "Sunni's and Shi'ite's are following a deviant form of Islam by introducing these man-made books," is laughable and the epitome of hypocrisy, considering most of the narrators of hadith are the very same people who passed down the Qur'an itself. The first Muslims ([[Sahabah]]- companions of Muhammad, which include all four [[Caliph|Rightly Guided Caliphs]]) who partook in the Hijra to [[Medina]], ''were not'' Qur'an-only Muslims. The generation of Muslims that followed the death of Muhammad (the [[Tabi'un]]) ''were not'' Qur'an-only Muslims. And the generation of Muslims that followed them ([[Tabi' al-Tabi'un]]) ''were not'' Qur'an-only Muslims. Recording and sorting through these narrations in written form was little more than codifying and clarifying already existing beliefs. To suggest that adhering to Muhammad's sunnah constitutes a deviation from pure Islam is ludicrous.
==2007 Azhar fatwas==


These Qur'an only "Muslims" reject the Hadith, a fundamental aspect of Islam, simply due to it highlighting the immoral truths of Muhammad, early Islam and its numerous [[Islamic laws|laws]]. They may deny this as the reason behind their rejection of Hadith, but this fact is proven by many Qur'anists who alternatively accept Hadith as a historical source but dismiss it as a religious one. Furthermore they reject anything about Muhammad which they claim "contradicts the Qur'anic description of him". This approach is intellectually dishonest and logically unfeasible. Either the Hadith are a valid source of information for Muslims or they are worthless. You cannot pick and choose which bits you want to keep and which bits you want to throw out when the good and the bad all originate from the same sources.  
===Dr. Izzat Atiyya===
In 2007, Dr. Izzat Atiyya, the head of the hadith department at al-Azhar university (one of if the highest authorities in [[Sunni]] Islam today and the world's most renowned Islamic university - often described as the "Harvard of Islam"), issued a [[fatwa]] empowering Muslims to implement the practice of adult suckling to avoid the social and professional inconveniences generated by the requirements of female [[hijab]]. He encouraged that one should be breastfed by a woman's sisters or mother in order to attain mahram status if it was not possible for whatever reason to suckle the woman directly. He also encouraged that women who adopt children, since there is no legal recognition for adoption in Islamic law, ought to breastfeed their adopted sons, no matter their age, so that they can establish a legal mother-son relationship. The fatwa was published in ''al-Watani al-Yawm'', a weekly newspaper published by Egypt's ruling National Democratic Front party, and explained by Dr. Atiyya in person during an interview with the publication. Dr. Atiyya repeatedly declared that the sources he quoted belonged to the Islamic holy texts with the highest possible authority. According to him no less than 90,000 contemporary scholars confirmed that the hadith referred to is authentic. Dr. Abd Al-Mahdi Abd Al-Qadir, another scholar at al-Azhar, wrote and published a book rendering similar ideas based on the same Islamic sources prior to Dr. Atiyya's fatwa.<ref name=":0">{{citation|publisher=MEMRI|date=June 3rd, 2007|url=https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men|archiveurl=https://web.archive.org/web/20201213113417/https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men|author=L. Lavi|chapter=Al-Azhar Lecturer Suspended after Issuing Controversial Fatwa Recommending Breastfeeding of Men by Women in the Workplace|title=Inquiry & Analysis Series|volume=355}}; see also {{citation|title=Al-Watani Al-Yawm|date=May 15th, 2007|location=Egypt|publisher=National Democratic Front Party}}</ref>


===Other verses===
{{Quote|Quote from Dr. Atiyya; {{citation|publisher=MEMRI|date=June 3rd, 2007|url=https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men|archiveurl=https://web.archive.org/web/20201213113417/https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men|author=L. Lavi|chapter=Al-Azhar Lecturer Suspended after Issuing Controversial Fatwa Recommending Breastfeeding of Men by Women in the Workplace|title=Inquiry & Analysis Series|volume=355}}; see also {{citation|title=Al-Watani Al-Yawm|date=May 15th, 2007|location=Egypt|publisher=National Democratic Front Party}}|"The religious ruling that appears in the Prophet's conduct [Sunna] confirms that '''breastfeeding allows a man and a woman to be together in private, even if they are not family and if the woman did not nurse the man in his infancy''', before he was weaned – providing that their being together serves some purpose, religious or secular...


{{Quote|{{Quran|16|44}}|(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; '''that thou mayest explain clearly to men what is sent for them''', and that they may give thought.}}
"Being together in private means being in a room with the door closed, so that nobody can see them... A man and a woman who are not family members are not permitted [to do this], because it raises suspicions and doubts. A man and a woman who are alone together are not [necessarily] having sex, but this possibility exists, and breastfeeding provides a solution to this problem... I also insist that the breastfeeding relationship be officially documented in writing... The contract will state that this woman has suckled this man... After this, the woman may remove her hijab and expose her hair in the man's [presence]...
The message (Qur'an) is explained and elaborated upon by the Prophet. Preserving the message (Qur'an) also requires preserving the Sunnah which explains the message, as the previous verse states.


{{Quote|{{Quran|59|6}}|Whatever Allah has restored to His Messenger from the people of the towns, it is for Allah and for the Messenger, and for the near of kin and the orphans and the needy and the wayfarer, so that it may not be a thing taken by turns among the rich of you, and '''whatever the Messenger gives you, accept it, and from whatever he forbids you, keep back''', and be careful of (your duty to) Allah; surely Allah is severe in retributing (evil)}}
"is that the man and the woman must be related through breastfeeding. '''[This can also be achieved] by means of the man's mother or sister suckling the woman, or by means of the woman's mother or sister suckling the man''', since [all of these solutions legally] turn them into brother and sister...
This verse asks Muslims to follow everything Mohammad gives them, and abstain from everything he forbids. That means they are commanded by Allah to follow the Sunnah.


==Five Pillars of Islam==
"The logic behind [the concept] of breastfeeding an adult is to transform the bestial relationship between [two people] into a religious relationship based on [religious] duties... Since [this] breastfeeding takes place between [two] adults, the man is still permitted to marry the woman [who breastfed him], whereas [a woman] who nursed [a man] in his infancy is not permitted to marry him...
The concept "[[Five Pillars of Islam|5 pillars in Islam]]" is practiced and preached widely in the Muslim world and is a crucial part of the Muslim way of life. Yet this concept is not described or defined in the Qur'an in any way. It is only found in the hadith. Looking at the pillars individually, four out of five of Islam’s Pillars would not make any sense without the Hadith, therefore making Islam impossible to practice.


===Shahadah===
"'''The adult must suckle directly from the [woman's] breast...''' [This according to a hadith attributed to Aisha, wife of the Prophet's Muhammad], which tells of Salem [the adopted son of Abu Hudheifa] who was breastfed by Abu-Hudheifa's wife when he was already a grown man with a beard, by the Prophet's order... Other methods, such as [transferring] the milk to a container, are [less desirable]...


{{Quote|{{Bukhari|1|2|7}}|Allah’s Apostle said: “Islam is based on (the following) five (principles):
"[As for the possibility of using a breast-pump, which] increases the production of the milk glands... that is a matter for doctors and religious scholars who must determine if the milk [thus produced] is real milk, i.e., if its composition is identical to that of the [woman's] original milk. If it is, this method is permissible...
<BR>1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah’s Apostle.”}}


These are Muhammad's words and are not found within the Qur'an. Therefore, Islam’s First Pillar is utterly meaningless, and impossible to implement, without the work of Muslim historians Ibn Ishaq (704-770 AD) and al-Tabari (838-923 AD). If there is no definition as to what the [[Shahadah]] should be, it can be any arbitrary phrase in any language. In fact there are at-least three different shahadahs used by various Qur'anist sects.
'''"The fact that the hadith regarding the breastfeeding of an adult is inconceivable to the mind does not make it invalid. This is a reliable hadith, and rejecting it is tantamount to rejecting Allah's Messenger and questioning the Prophet's tradition."'''}}


===Salah===
Dr. Atiyya's fatwa was followed by immense controversy in Egypt and internationally. Shortly after publication, a committee assembled by al-Azhar suspended Dr. Atiyya from his academic post and the Egyptian information minister ordered the removal of the relevant edition of ''al-Watan al-Yawm'' from sellers' shelves. Dr. Atiyya was ordered by al-Azhar to make a public apology. Dr. Atiyya complied.<ref name=":0" />


{{Quote|{{Bukhari|1|2|7}}|“2. To offer the (compulsory congregational) prayers dutifully and perfectly.”}}
{{Quote|Quote from Dr. Atiyya; Ibid.; see also {{citation|title=Al-Watani Al-Yawm|date=May 22nd, 2007|location=Egypt|publisher=National Democratic Front Party}}|"'''My statements on the issue of breastfeeding an adult were based on the imams Ibn Hazm, Ibn Taymiyya, Ibn Al-Qayyim, Al-Shawkani and Amin Khattab [Al-Subki], and on conclusions I drew from the statements of Ibn Hajar [Al-Askalani].''' However, I hold that only the breastfeeding of an infant creates a family relationship [that prohibits marriage between the parties and allows them to be together], as the Four Imams [i.e., the founders of the four Sunni legal schools] said, while the [act of] breastfeeding a grown man [mentioned in the hadith] was a [specific] incident that came to serve a [specific] purpose, and the fatwa I issued was based solely on my personal interpretation. Based on what I have learned with my brothers the religious scholars, I apologize for my earlier [statements] and retract my opinion, which contradicts [the norms accepted] by the public."}}


Once again, this is not feasible. The “compulsory congregational [[Salah|prayer]]” is not described in the Qur’an at all. In fact, the Qur’an says that there should be three prayers, none of which it depicts, and the Hadith demands five. The only explanation of the obligatory prostration is found in the Sunnah, and even then it is never described by Muhammad himself. Muslims are performing a ritual without Qur’anic precedence. As such, the Second Pillar is rubble. Qur'anists do not even agree upon the number of daily prayers that should be offered. The various number of prayers should be offered are 0, 2, 3 or 5. Also in the prayer itself, certain Arabic recitations and verses are recited. The Qur'an does not give specifications for these recitations so unless one follows hadiths and traditions, the recitations can be anything for a Qur'anist.
===Responses===
The head of the al-Azhar Supreme Council, Sheikh Dr. Muhammad Sayyid Tantawi, publicly refused to accept Dr. Atiyya's apology.<ref name=":0" />


===Zakat===
{{Quote|Quote from the head of the al-Azhar Supreme Council, Sheikh Dr. Muhammad Sayyid Tantawi; Ibid.|"We must not be too lax in matters of religion, especially when the matter at hand is a fatwa that significantly affects people's actual lives, inclinations, and views – because it speaks to their natural emotions which [lead them to] embrace what is permitted and shun prohibitions." Tantawi said, "Society cannot tolerate [a fatwa] that undermines its religious stability. There is enough chaos with all the unsupervised fatwas [published] on some satellite channels. We will never permit this chaos to spread to the religious establishment and to Al-Azhar."}}


{{Quote|{{Bukhari|1|2|7}}|“3. To pay Zakat.”}}
Dr. Abd al-Fatah Asaker commented saying that hadiths such as the relevant hadiths could not be accepted as authentic, even if they came from [[Sahih Bukhari]] or Sahih Muslim.<ref name=":0" />


How is that possible when the terms of the [[Zakat]] are omitted from the Qur’an? The first to commit them to paper was Ishaq. A century later, Tabari referenced Ishaq’s Hadith. The only reason Muslims can pay the Zakat is because Ishaq explained it to them.
{{Quote|Quote from Dr. Abd al-Fatah Asaker; Ibid.|"Would Dr. Abd Al-Mahdi [Abd Al-Qadr] agree [to let] his wife, daughter, sister or even his mother breastfeed a grown man – whether a stranger or a family member? Would the Muslim scholars [want people] to say that their wives breastfeed any man who comes along? . . . It is inconceivable that Islam, which commands the believing [men and women] to lower their eyes [in modesty], should permit a strange man to place his mouth on the breast of a married woman and suckle from [it]."}}


===Hajj===
The Muslim Brotherhood also criticized the fatwa harshly and took the matter to parliament. Despite 50 Egyptian MPs discussing the matter however, they "refrained from submitting a parliamentary question in order to avoid creating too big an uproar".<ref name=":0" />
==External links==


{{Quote|{{Bukhari|1|2|7}}|“4. To perform Hajj.”}}
*[https://theislamissue.wordpress.com/2019/02/15/breastfeeding-adults-in-islam/ Breastfeeding adults in Islam]
 
*[http://memri.org/bin/latestnews.cgi?ID=IA35507#_edn1 The Middle East Media Research Institute on Dr. Atiyyas Suspension and related matters (with many links)]
This is also impossible. The only explanations of the [[Hajj]] are found in the Sunnah. No aspect of the pilgrimage can be performed without referencing the Hadith. Muslims would be lost without it.
*[http://www.alarabiya.net/articles/2007/05/16/34518.html Article in Arabic on Al Arabia online with more than 2400 comments]
 
*{{Citation|archiveurl=https://web.archive.org/web/2020*/http://news.bbc.co.uk/2/hi/middle_east/6681511.stm|url=http://news.bbc.co.uk/2/hi/middle_east/6681511.stm|chapter=Breastfeeding fatwa causes stir|publisher=BBC|publication-date=May 22nd, 2007}}
===Sawm===
 
{{Quote|{{Bukhari|1|2|7}}|“5. To observe fast during the month of Ramadan.”}}
 
[[Sawm]], the final pillar of Islam is also not described in the Qur'an, the “perfect, detailed, and final revelation to mankind”. Though the Qur'an describes the fast, without the Hadith, Muslims wouldn’t know why Ramadan was so special to them. The accounts of the meaning of Ramadan are in the Traditions, initially chronicled by Ishaq and then copied by Bukhari, Muslim, and Tabari.
 
Strangely, the one pillar that is actually described in the Qur'an, is actually a borrowed [[Paganism|pagan]] ritual Qusayy invented pre-dating Muhammad's Islam. Qusayy's family took a cut on merchandise sold during the “truce of the gods” fairs of Ramadhan.
 
==Conclusion==
 
Islam without the Hadith and Sunnah of Muhammad is not possible. Therefore, all of the controversial hadiths mentioned [[Qur'an, Hadith and Scholars|here]] have to be accepted by Muslims as a part of the history of Islam, just like the Qur'an. Moreover, even if this Qur'an-only approach were to be somehow accepted by the mainstream, we are still left with the problem that the Qur'an itself permits:
 
#[[Qur'an, Hadith and Scholars:Homosexuality|Hatred of Homosexuals]]
#[[Lying]]
#[[Pedophilia in the Qur'an|Pedophilia]]
#[[Polygamy]]
#[[Islamic Antisemitism|Racism]]
#[[Qur'an, Hadith and Scholars:Dhimmitude|Religious discrimination]]
#[[Rape|Slavery and Rape]]
#[[The_Ultimate_Message_of_the_Qur'an#Surah_9_.28Repentence.29|Terrorism]]
#[[Wife Beating in Islam|Violence against women]]
 
==See Also==
 
*[[Uswa Hasana]]
*[[Beat your Wives or Separate from Them - Quran 4-34|Beat your Wives or "Separate from Them"? (Qur'an 4:34)]] ''- One example of Qur'anist deception in translating the Qur'an''
 
==External Links==
 
*[http://www.faithfreedom.org/debates/EdipYukselindex.htm Debate - Edip Yuksel vs. Ali Sina] - ''Dr. Edip Yuksel, is a prominent member of the submitters (Qur'an-Only Muslims).''
 
===Links from Muslims===
 
*[http://www.islamic-awareness.org/Hadith/ Issues Concerning Ḥadīth] ''- collection of articles dealing with hadith criticism, from the Muslim site Islamic Awareness''
*[http://www.themodernreligion.com/misc/cults/anti_muslim_hadithrejectors.html A Look at Hadith Rejecters' Claims] - ''from the Muslim site TheModernReligion, filed under "Pseudo-Islam Cults"''
*[http://answering-christianity.com/bassam_zawadi/combat_kit_for_muslims.htm Combat Kit To Use Against the "Quran Only" Muslims]'' (article by a Muslim)''
*[http://www.islamonline.net/servlet/Satellite?c=Article_C&cid=1158658489489&pagename=Zone-English-Living_Shariah%2FLSELayout The Importance of Hadith in Islam] ''- by Professor Shahul Hameed, consultant for IslamOnline.net''
*[http://www.abc.se/~m9783/n/vih_e.html Various Issues About Hadiths] - ''by Shaykh Gibril Fouad Haddad''


==References==
==References==
{{reflist}}
[[Category:Women]]
 
[[Category:Shariah (Islamic Law)]]
[[Category:Qur'an]]
[[ar:رضاعة_الكبار]]
[[Category:Muhammad]]
<references />

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Adult suckling (Arabic: رَضَاعَةُ الْكَبِيرِ), or the act of breastfeeding a male adult, is mentioned in several relied-upon collections of hadiths. According to five hadiths in Sahih Muslim, Muhammad once plainly instructed the daughter (or wife -- sources are unclear) of a companion named Suhail to suckle a "grown-up" freedman named Salim so that Salim would become the daughter's mahram, or a relation whom the daughter could no longer marry, and thus render Salim's cohabitation with the family appropriate and legal.[1] Reports in the Muwatta of Imam Malik[2] and Sunan Abu Dawud[3] add that this instruction was reified by a verse in the Qur'an, Islam's holy scripture, which was still present in the Qur'an after Muhammad's death, indicating that it had not been abrogated by Muhammad while he was alive. The report in Sunan Abu Dawud continues with Aisha, Muhammad's favorite wife, reporting that while she was "preoccupied with [Muhammad's] death", "a tame sheep came in and ate" the scrap of paper upon which the verse of "breastfeeding an adult" was written. The practice, sanctioned by a  number of traditional jurists, is popularly rejected by Islamic scholars today.

Translated literally, "mahram" means "that which is prohibited (haram)", which explains the phrasing used in the hadiths (e.g. "[he] would become unlawful for [her]"). The word mahram is used to refer to relations who one cannot marry. As a result of mahrams not being permitted to conceive of each other as marital/sexual prospects (e.g. a brother and sister), the female does not have to observe all the requirements of hijab and is permitted to be alone with a male.

Following the publication of a book in Egypt promoting adult suckling by Dr. Abd Al-Mahdi Abd Al-Qadir, a scholar at al-Azhar (the "Harvard of Islam"), another scholar at al-Azhar, Dr. Izzat Atiyya, published a fatwa promoting the practice in a widely-read weekly magazine in 2007, causing national and international controversy. The Egyptian government subsequently called for the removal of the relevant edition of the magazine from sellers' shelves and Dr. Atiyya was suspended from his post at al-Azhar.[4]

Adult suckling in scripture

In the hadiths

An entire chapter in Sahih Muslim, containing six hadiths, is dedicated to the topic of "Breastfeeding an adult" (باب رَضَاعَةِ الْكَبِيرِ).[5] The hadiths describes how, via suckling, an adult male can become a female's mahram and thus be allowed to accompany her in private.

'A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived with him and his family in their house. She (i. e. the daughter of Suhail came to Allah's Apostle (may peace be upon him) and said: Salim has attained (puberty) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereupon Allah's Apostle (may peace be upon him) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared.
Sahih Muslim 8:3425
A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said: Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (ﷺ) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allah's Messenger (ﷺ) smiled and said: I already know that he is a young man. 'Amr has made this addition in his narration: that he [Salim] participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (ﷺ) laughed.
Sahih Muslim 8:3424
Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's Apostle (ﷺ) and said: Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me.
Sahih Muslim 8:3426

Hadiths regarding adult suckling are also found in the Muwatta of Imam Malik, the Sunan of Ibn Majah, and the Musnad of Imam Ahmad.

Aisha's opinion vs. that of her co-wives

One of the six hadiths on adult suckling in Sahih Muslim describes Aisha as the individual who instructed Muhammad's companions to implement the practice sanctioned by Muhammad.

Umm Salama said to 'A'isha (Allah be pleased with her): A young boy who is at the threshold of puberty comes to you. I, however, do not like that he should come to me, whereupon 'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (ﷺ) a model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah, Salim comes to me and now he is a (grown-up) person, and there is something that (rankles) in the mind of Abu Hudhaifa about him, whereupon Allah's Messenger (ﷺ) said: Suckle him (so that he may become your foster-child), and thus he may be able to come to you (freely).
Sahih Muslim 8:3427

An account described in the Umm of Imam Shafi'i provides further detail, stating that Aisha enforced the suckling requirement on all those who wanted to meet with her. Imam Shafi'i also describes how Aisha would have her sister Umm Kulthum suckle those who wanted to meet with Aisha in her place, since being the mahram of one person renders one the mahram of all of that person's sibling.

[Aisha] reported that 'in what was revealed of the Kur'an, ten attested breast-feeds were mentioned as required to establish the marriage-ban [i.e. render the suckled person a mahram]. The ten were replaced by mention of five attested breast-feeds. The Prophet died and the five were still being recited in the Kur'an. No man ever called upon 'A'isha who had not completed the minimum course of five sucklings.

'Abdullah b. al-Zubayr reports that the Prophet said, 'One suckling does not constitute the ban, nor two, nor does one or two sucks.'
'Urwa b. al-Zubayr reports that the Prophet commanded the wife of Abu Hudhayfa to feed her husbands mawla [freed slave], Salim, so that he could go on living with them. The prophet specified five breast-feeds.

Salim b. 'Abdullah reports that he was never able to visit 'A'isha. She had sent him to be suckled by her sister Umm Kulthum who, however, suckled him only three times, then fell sick. Salim added, 'Thus, I never did complete the course of ten sucklings.'
Imam Shafi'i, "مَا يحرم مِنْ النِّسَاء بِالْقَرَابَةِ", al-Umm, 5, al-Maktabah al-Shamilah, p. 28, https://app.turath.io/book/1655 ;
translation taken from: John Burton, The Sources of Islamic Law: Islamic theories of abrogation, Edinburgh University Press, p. 157, 1990 (archived from the original), https://web.archive.org/web/20170914141028/http://www.hadith-studies.com/Burton-Theories-Abrogation.pdf 

Similar statements are found in the following hadith in Muwatta Malik, where we also see that Muhammad's other wives adamantly refused the instruction, and considered the ruling given by Muhammad to be a special dispensation just for Salim and Suhail's daughter. [6]

..."Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! "This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."
Al-Muwatta 30:12

Similar sentiments from Muhammad's other wives are expressed in a hadith in Sahih Muslim.

Umm Salama, the wife of Allah's Apostle (ﷺ), used to say that all wives of Allah's Apostle (ﷺ) disclaimed the idea that one with this type of fosterage (having been suckled after the proper period) should come to them. and said to 'A'isha: By Allah, we do not find this but a sort of concession given by Allah's Messenger (ﷺ) only for Salim, and no one was ging to be allowed to enter (our houses) with this type of fosterage and we do not subscribe to this view.
Sahih Muslim 8:3429

In the Qur'an

Accounts provided in the hadith agree that a verse requiring ten sucklings was revealed, followed by a verse requiring just five sucklings. The same hadiths detailing these verses state that the final verse, having been written only upon a scrap of paper stored under Aisha's pillow, was lost after the death of Muhammad when a sheep entered her room and ate the scrap of paper. As noted above, the ruling had been very unpopular with Muhammad's other wives. The Qur'anic verse on stoning adulterers is likewise said to have been lost in this same incident.

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it was abrogated by 'five known sucklings'. When the Messenger of Allah, may Allah bless him and grant him peace, died, it was what is now recited of the Qur'an." Yahya said that Malik said, "One does not act on this."
Al-Muwatta 30:17
It was narrated that 'Aishah said: “The Verse of stoning and of breastfeeding an adult ten times was revealed, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.” These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5.
Sunan Ibn Majah 3:9:1944
It was narrated that 'Aishah said: “Once of the things that Allah revealed in the the Qur'an and then abrogated [the word translated as "abrogated" is سقط, which means "dropped"[7], and not نسخ, which is the word used to refer to legal abrogation[8]. This is also the usage found in the Qur'an itself[9]] was that nothing makes marriage prohibited except ten breastfeedings or five well-known (breastfeedings).” (Sahih)
Sunan Ibn Majah 3:9:1942

2007 Azhar fatwas

Dr. Izzat Atiyya

In 2007, Dr. Izzat Atiyya, the head of the hadith department at al-Azhar university (one of if the highest authorities in Sunni Islam today and the world's most renowned Islamic university - often described as the "Harvard of Islam"), issued a fatwa empowering Muslims to implement the practice of adult suckling to avoid the social and professional inconveniences generated by the requirements of female hijab. He encouraged that one should be breastfed by a woman's sisters or mother in order to attain mahram status if it was not possible for whatever reason to suckle the woman directly. He also encouraged that women who adopt children, since there is no legal recognition for adoption in Islamic law, ought to breastfeed their adopted sons, no matter their age, so that they can establish a legal mother-son relationship. The fatwa was published in al-Watani al-Yawm, a weekly newspaper published by Egypt's ruling National Democratic Front party, and explained by Dr. Atiyya in person during an interview with the publication. Dr. Atiyya repeatedly declared that the sources he quoted belonged to the Islamic holy texts with the highest possible authority. According to him no less than 90,000 contemporary scholars confirmed that the hadith referred to is authentic. Dr. Abd Al-Mahdi Abd Al-Qadir, another scholar at al-Azhar, wrote and published a book rendering similar ideas based on the same Islamic sources prior to Dr. Atiyya's fatwa.[4]

"The religious ruling that appears in the Prophet's conduct [Sunna] confirms that breastfeeding allows a man and a woman to be together in private, even if they are not family and if the woman did not nurse the man in his infancy, before he was weaned – providing that their being together serves some purpose, religious or secular...

"Being together in private means being in a room with the door closed, so that nobody can see them... A man and a woman who are not family members are not permitted [to do this], because it raises suspicions and doubts. A man and a woman who are alone together are not [necessarily] having sex, but this possibility exists, and breastfeeding provides a solution to this problem... I also insist that the breastfeeding relationship be officially documented in writing... The contract will state that this woman has suckled this man... After this, the woman may remove her hijab and expose her hair in the man's [presence]...

"is that the man and the woman must be related through breastfeeding. [This can also be achieved] by means of the man's mother or sister suckling the woman, or by means of the woman's mother or sister suckling the man, since [all of these solutions legally] turn them into brother and sister...

"The logic behind [the concept] of breastfeeding an adult is to transform the bestial relationship between [two people] into a religious relationship based on [religious] duties... Since [this] breastfeeding takes place between [two] adults, the man is still permitted to marry the woman [who breastfed him], whereas [a woman] who nursed [a man] in his infancy is not permitted to marry him...

"The adult must suckle directly from the [woman's] breast... [This according to a hadith attributed to Aisha, wife of the Prophet's Muhammad], which tells of Salem [the adopted son of Abu Hudheifa] who was breastfed by Abu-Hudheifa's wife when he was already a grown man with a beard, by the Prophet's order... Other methods, such as [transferring] the milk to a container, are [less desirable]...

"[As for the possibility of using a breast-pump, which] increases the production of the milk glands... that is a matter for doctors and religious scholars who must determine if the milk [thus produced] is real milk, i.e., if its composition is identical to that of the [woman's] original milk. If it is, this method is permissible...

"The fact that the hadith regarding the breastfeeding of an adult is inconceivable to the mind does not make it invalid. This is a reliable hadith, and rejecting it is tantamount to rejecting Allah's Messenger and questioning the Prophet's tradition."
Quote from Dr. Atiyya; L. Lavi, "Al-Azhar Lecturer Suspended after Issuing Controversial Fatwa Recommending Breastfeeding of Men by Women in the Workplace", Inquiry & Analysis Series, 355, MEMRI, June 3rd, 2007 (archived from the original), https://web.archive.org/web/20201213113417/https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men ; see also Al-Watani Al-Yawm, Egypt: National Democratic Front Party, May 15th, 2007 

Dr. Atiyya's fatwa was followed by immense controversy in Egypt and internationally. Shortly after publication, a committee assembled by al-Azhar suspended Dr. Atiyya from his academic post and the Egyptian information minister ordered the removal of the relevant edition of al-Watan al-Yawm from sellers' shelves. Dr. Atiyya was ordered by al-Azhar to make a public apology. Dr. Atiyya complied.[4]

"My statements on the issue of breastfeeding an adult were based on the imams Ibn Hazm, Ibn Taymiyya, Ibn Al-Qayyim, Al-Shawkani and Amin Khattab [Al-Subki], and on conclusions I drew from the statements of Ibn Hajar [Al-Askalani]. However, I hold that only the breastfeeding of an infant creates a family relationship [that prohibits marriage between the parties and allows them to be together], as the Four Imams [i.e., the founders of the four Sunni legal schools] said, while the [act of] breastfeeding a grown man [mentioned in the hadith] was a [specific] incident that came to serve a [specific] purpose, and the fatwa I issued was based solely on my personal interpretation. Based on what I have learned with my brothers the religious scholars, I apologize for my earlier [statements] and retract my opinion, which contradicts [the norms accepted] by the public."
Quote from Dr. Atiyya; Ibid.; see also Al-Watani Al-Yawm, Egypt: National Democratic Front Party, May 22nd, 2007 

Responses

The head of the al-Azhar Supreme Council, Sheikh Dr. Muhammad Sayyid Tantawi, publicly refused to accept Dr. Atiyya's apology.[4]

"We must not be too lax in matters of religion, especially when the matter at hand is a fatwa that significantly affects people's actual lives, inclinations, and views – because it speaks to their natural emotions which [lead them to] embrace what is permitted and shun prohibitions." Tantawi said, "Society cannot tolerate [a fatwa] that undermines its religious stability. There is enough chaos with all the unsupervised fatwas [published] on some satellite channels. We will never permit this chaos to spread to the religious establishment and to Al-Azhar."
Quote from the head of the al-Azhar Supreme Council, Sheikh Dr. Muhammad Sayyid Tantawi; Ibid.

Dr. Abd al-Fatah Asaker commented saying that hadiths such as the relevant hadiths could not be accepted as authentic, even if they came from Sahih Bukhari or Sahih Muslim.[4]

"Would Dr. Abd Al-Mahdi [Abd Al-Qadr] agree [to let] his wife, daughter, sister or even his mother breastfeed a grown man – whether a stranger or a family member? Would the Muslim scholars [want people] to say that their wives breastfeed any man who comes along? . . . It is inconceivable that Islam, which commands the believing [men and women] to lower their eyes [in modesty], should permit a strange man to place his mouth on the breast of a married woman and suckle from [it]."
Quote from Dr. Abd al-Fatah Asaker; Ibid.

The Muslim Brotherhood also criticized the fatwa harshly and took the matter to parliament. Despite 50 Egyptian MPs discussing the matter however, they "refrained from submitting a parliamentary question in order to avoid creating too big an uproar".[4]

External links

References

  1. ↑ Sahih Muslim, hadiths 3424-3428
  2. ↑ Al-Muwatta 30:17
  3. ↑ Sunan Ibn Majah 3:9:1944
  4. ↑ 4.0 4.1 4.2 4.3 4.4 4.5 L. Lavi, "Al-Azhar Lecturer Suspended after Issuing Controversial Fatwa Recommending Breastfeeding of Men by Women in the Workplace", Inquiry & Analysis Series, 355, MEMRI, June 3rd, 2007 (archived from the original), https://web.archive.org/web/20201213113417/https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men ; see also Al-Watani Al-Yawm, Egypt: National Democratic Front Party, May 15th, 2007 
  5. ↑ "(7) Chapter: Breastfeeding an adult [باب رَضَاعَةِ الْكَبِيرِ‏]", Sahih Muslim (archived from the original), https://web.archive.org/web/20201213071552/https://sunnah.com/muslim/17 
  6. ↑ Fatwa No 342208: Aa'ishah's view regarding breastfeeding adult, IslamWeb.net, January 1st, 2017 (archived from the original), https://web.archive.org/web/20210104022820/https://www.islamweb.net/en/fatwa/342208/aaishahs-view-regarding-breastfeeding-adult 
  7. ↑ Lane's Lexicon سقط
  8. ↑ Lane's Lexicon نسخ
  9. ↑ Quran 2:106
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