Science and the Seven Earths: Difference between revisions

The Qur'an and a number of Sahih Hadith make the claim that there are seven different earths. This concept of multiple different earths or worlds is not unusual in the ancient world; by comparison, in Norse mythology there are nine world or realms counting Hel, the underworld. Some modern du'aah, though, seeking to protect the supposed scientific infallibility of the Qur'an have proposed that this description of seven earths (and also description of seven heavens) actually is a type of scientific miracle whereby the Quran and Sunnah actually predicted the findings of modern earth sciences by over one thousand years. In point of fact no exegete before the modern period ever interpreted the verses this way; such an interpretation is novel and meant to fit the Qur'an into the modern, scientific view of the universe rather than taking the Qur'an and Sunnah as texts of their time and interpreting them in line with their author's intent. Besides ignoring what the texts themselves have to say, these modern apologetic claims themselves ignore or badly mangle the actual earth sciences they are attempting to co-opt in order to justify their claims of an inerrant, scientifically accurate Qur'an and prophetic tradition.

Qur'an and Sunnah

The Qur'an itself makes the claim that there are 7 earths and 7 heavens:

The tradition of the seven earths is also found in hadith collections of Sahih Al-Bukhari, Sahih Muslim, and Tirmidhi:

Although the number is not explicitly given, the plural of word for "earth", "أرض" is used here, أرضين meaning "earths." This is used again in conjunction with the plural of the word سماء "sky" or "heavens", سموات, meaning "heavens":

There is also a Da'if/weak chain (graded by Darussalam) of narration hadith referring to this, and so while it may not come from Muhammad, it does show early (and more contemporary) understanding of the verses which was evidently not a mysterious or confusing concept to them:

Apologetic Claims

Analysis

Seven Layers of Earth's Atmosphere

Before beginning, notice that verse 37:6 says that the stars are in the lowest heaven, and thus the seven heavens cannot mean the Earth's atmosphere.

Nevertheless, let's look again at the apologetic claim:

There is only one atmosphere, but you can classify this one atmosphere by different criteria. If you partition it by temperature, you get 5 layers. By aerodynamical state 4 layers, by radiophysical state 3 layers and by chemical processes 2 layers. There is no classification into 7 layers.

To reach the needed "seven layers" different criteria are being mixed to reach the desired number 7. For example, Earth's atmosphere is commonly divided into five main layers based on temperature. From highest to lowest, these layers are:

1. Exosphere
2. Thermosphere
3. Mesosphere
4. Stratosphere
5. Troposphere

Within the five principal layers which are largely determined by temperature, several secondary layers may be distinguished by other properties:

1. Ozone layer
2. Ionosphere
3. Homosphere and heterosphere
4. Planetary boundary layer^[1]

Apologists include all five principle layers in their count, then arbitrarily add the ozone layer (which is contained within the stratosphere) and the ionosphere (which forms the inner edge of the magnetosphere) to reach the desired number 7.

If two of the secondary layers are included in the total count, there is no logically viable reason to exclude the planetary boundary layer (the part of the troposphere that is closest to Earth's surface) or the homosphere and heterosphere (which are contained within all five principle layers).

Seven Layers of the Earth

Note the same dishonest approach taken to assign seven layers of the atmosphere - i.e. the double counting of layers.

The general scientific view is that the earth is composed of four or five major layers depending on whether one splits the mantle or not.^[2][3][4]

The five layers are as follows:

1. crust
2. upper mantle
3. lower mantle
4. outer core
5. inner core

There are two ways to classify the composition of the geosphere - chemically, into crust, mantle, and core, or functionally, in the case of the outer layers (crust and mantle) into lithosphere and asthenosphere.^[5][6]

From the evidence above, one can see the apologetic deceit because they double-count the lithosphere/asthenosphere while they also count the crust and upper mantle. Note that this is dishonest because these are alternative classifications. One cannot honestly count all lithosphere, asthenosphere, crust, and upper mantle together as one would be recounting the same rocks.

Recently new scientific hypotheses proposed by J. Marvin Herndon and Prof Xiaodong Song suggest the inner core may be further subdivided into four layers; the inner core, the innermost core, a sub-shell of fission material and decay products, and a subcore of uranium and plutonium forming the georeactor.^[7] If this new theory is accepted the number of layers of the earth will rise from five to eight.

Apologists sometimes depict the hydrosphere in their diagrams but are themselves inconsistent in counting/not counting it as one of their seven layers. Even on the crust, there are many layers of rocks one below the other.^[8] Their exact number varies from place to place but they can easily number in dozens, and the diversity of these rock layers forms the very basis of geology. Why are apologists ignoring these layers?

Seven Continents of the Earth

The same apologists try to hedge their bets by claiming it is either seven layers or seven continents.

The former explanation (seven layers) would seem more accurate as all translations refer to "earth" and not ground. Nevertheless, although the number of continents is traditionally considered seven, some geographers and scientists think there are only six as Europe and Asia are technically a single land mass (i.e. Eurasia) and on the same tectonic plate.^[9] Therefore, the traditional number of seven continents is more a cultural bias than an actual geographical/geological fact.

Seven Earths

There are some who claim that Allah created seven earths.^[10] This is in fact the correct understanding of verse 65:12 supported by various hadiths and tafsir commentaries. However, we only know of one, our own. To get around this problem, apologists such as Maurice Bucaille claim scientists have just not discovered the other six yet.^[11]

To further complicate matters for apologists, Islamic sources state the seven earths being referred to in verse 65:12 are flat islands, one under the other. For example:

Seven Universes

The word that in English is translated for heaven(s) in these verses is samā/سَماء, which can also be translated as sky (which is essentially it's modern meaning in Arabic).^[12] This is separate to 'jannah/جَنَّة', which refers to the paradise supposedly in the afterlife for righteous Muslims - which readers may mistake as being the same given the double meaning (of heaven) in English. However, unlike paradise (jannah), the heaven(s)/skies (samā) are part of the cosmos, with the moon being described as in them (Quran 71:15-16), clouds (Quran 2:164), along with the stars (Quran 41:12) etc.

Another common apologetic claim is that these seven skies/heavens are actually seven universes which we are yet to discover, and that we know only our one universe so far, often referred to as the lowest/closest heaven.

This is due to the Quran stating the nearest/lowest heaven is adorned with stars which cover the known visible universe (such as Quran 41:12), rather than any philological analysis and ignoring all historical context of the word, which has always meant a 'firmament', or solid layer in the sky to Islamic scholars.^[13] Using the term 'heavens/skies' was common to refer to this in pre-Islamic Christian literature too.^[14]

However there are many problems with this as we will see below, with all verses using a form of the word samā/سَماء (whether translated as sky/skies or heaven/heavens).

Gates and water of the universe

The following verse contradicts such a claim since it says rain was made to fall from heaven. Certainly, rain does not come from outer space, let alone from gates at the edge of the universe which would be ~46.5 billion light years away.^[15] The word used for heaven here is samā, the same as that for the seven heavens.

The gates of the heavens are mentioned elsewhere such as the below, saying even if God opened a gate so the disbelievers could climb up it, they would still not believe.

God is also described as having the keys to these:

It seems that once resurrected, it appears that righteous Muslims will ascend the cosmos to the upper heavens, which are on top of/above each other (Quran 67:3, Quran 71:15)) on judgement day, for whom God will open the gates of the skies for (so they can pass the firmament - gates would not be needed if they were simply layers rather than solid objects):

Which likely then connect to actual paradise (jannah) as they leave the cosmos via ascension (as mentioned above in Q15:14), as paradise (jannah) is also separately described as having it's own gates (e.g. Quran 38:50, Quran 39:73), a common motif in antiquity as Dr Sean W Anthony explains:

Earth created before the universe

The Quran also has the Earth created before the heavens (universes) are created, while the heaven is 'smoke' (see Quran and a Universe from Smoke). Obviously the Earth cannot be created before the Universe is made:

The universe as a roof/ceiling

The sky/heavens are also called a roof/protected ceiling, which even being generous as a metaphorical interpretation does not match the description of a complex universe, however does perfectly match the antiquity view of the sky being a literal solid object, made up of 'firmaments':

The universe as day and night

Main page: Geocentrism and the Quran

The Quran also states that the night and morning are said to be an attribute of the heaven (l-samāu) which God built (banāhā) and raised (rafaʿa) as a ceiling (samkahā) and ordered it (fasawwāhā) when he created the heaven and earth. The possessive hā suffix in laylahā (its night) and ḍuḥāhā (its morning light (translated as 'forenoon' below) relates night and day to the heaven - which does not apply at all to the whole universe.

In reality, the night and day we experience is a feature of the earth's rotation on its axis and is only applicable to Earth itself. There is no sense in which the earth's night and day apply across the wider cosmos as it would need to to be able to substitute the word/modern concept 'universe' with heaven/heavens (samā).

Clouds are also distinctly said to be between the heavens and the Earth, again preventing the interpretation of the 'samā'/heavens/skies as our whole/visible universe.