Fitrah: Difference between revisions

From WikiIslam, the online resource on Islam
Jump to navigation Jump to search
[checked revision][checked revision]
No edit summary
No edit summary
 
(2 intermediate revisions by 2 users not shown)
Line 1: Line 1:
{{QualityScore|Lead=1|Structure=1|Content=2|Language=1|References=2}}
{{QualityScore|Lead=1|Structure=1|Content=2|Language=4|References=2}}
Fitrah (فطرة) is a term in Islamic theology which has many interpretations. The most popular interpretation today is that it's a natural human disposition to believe in Islam.
Fitrah (فطرة) is a term in Islamic theology with many interpretations, but the most popular contemporary interpretation is that humans are naturally predisposed to believe in Islam.


==In the Quran==
==In the Quran==
The word fitrah is usually translated as "nature" without looking at other words derived from the same root.
The word ''fitrah'' is usually translated as "nature" when other words derived from the same root are not considered.


There are 20 words from the root فطر in the Quran and the vast majority carries the meaning of "creation", not "nature" <ref>http://corpus.quran.com/qurandictionary.jsp?q=fTr</ref>. Allah himself is called faatir (فاطر) many times (it's also a name of sura 35) and it was translated as "creator" or "originator".
There are 20 words from the root فطر in the Quran. The vast majority of these words carry the meaning of "creation", not "nature" <ref>http://corpus.quran.com/qurandictionary.jsp?q=fTr</ref>. Allah himself is called ''faatir'' (فاطر) many times, which is translated as "creator" or "originator".


The word فطرة can be found in the verse 30:30 if we read the Quran in the modern Arabic script. But in the older Uthmani script it was written as فطرت (''fitrat'') with the letter ت and not with the letter ة.
The word فطرة can be found in verse 30:30 of the Quran in the modern Arabic script. However, in the older Uthmani script, it was written as فطرت (''fitrat'') with the letter ت, not with the letter ة.
{{Quote|{{Quran|30|30}}|
{{Quote|{{Quran|30|30}}|
Uthmani script: فَأَقِمۡ وَجۡهَكَ لِلدِّينِ حَنِيفٗاۚ فِطۡرَتَ ٱللَّهِ ٱلَّتِي فَطَرَ ٱلنَّاسَ عَلَيۡهَاۚ لَا تَبۡدِيلَ لِخَلۡقِ ٱللَّهِۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ
Uthmani script: فَأَقِمۡ وَجۡهَكَ لِلدِّينِ حَنِيفٗاۚ فِطۡرَتَ ٱللَّهِ ٱلَّتِي فَطَرَ ٱلنَّاسَ عَلَيۡهَاۚ لَا تَبۡدِيلَ لِخَلۡقِ ٱللَّهِۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ
Line 15: Line 15:
Sahih International: So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah (فطرة or فطرت) of Allah upon which He has created (فطر) [all] people. No change should there be in the creation of Allah . That is the correct religion, but most of the people do not know.
Sahih International: So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah (فطرة or فطرت) of Allah upon which He has created (فطر) [all] people. No change should there be in the creation of Allah . That is the correct religion, but most of the people do not know.
}}
}}
It's worth noticing that it literally says فطرة الله ("nature of god"). So god created people upon his nature. And also notice that the word "created" is فطر (''fatara'') which is from the same root as fitrah, which might indicate that the word fitrah means "creation".
Noteworthy is the phrase فطرة الله (literally, "nature of Allah"). Also noteworthy is that the word translated as "created" is فطر (''fatara''), which comes from the same root as ''fitrah''. This may indicate that the word ''fitrah'' means "creation".


===Quranic commandment against natual, fitrah disposition===
===Quranic commandment against natural (''fitrah'') disposition===
The verse 2:216 says that fighting is prescribed by Islam, although the believers disposition is such that they hate it:
Verse 2:216 states that "fighting" is an Islamic requirement, although the believers' natural disposition is to dislike it:
{{Quote|{{Quran|2|216}}|
{{Quote|{{Quran|2|216}}|
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.
}}
}}
==In the hadith==
==In the hadith==
The following is one of the most frequently cited hadith regarding the fitrah:
The following hadith regarding ''fitrah'' is one of the most frequently cited:
{{Quote|{{Bukhari|6|60|298}}|
{{Quote|{{Bukhari|||4775|darussalam}}|
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ، كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ، هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ‏"‏ ثُمَّ يَقُولُ ‏{‏فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ‏}
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ، كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ، هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ‏"‏ ثُمَّ يَقُولُ ‏{‏فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ‏}


Line 31: Line 31:
Allah's Messenger (ﷺ) said, "No child is born except on Al-Fitra ('''Islam''') and then his parents make him Jewish, Christian or Magian, as an animal produces a perfect young animal: do you see any part of its body amputated?" Then he rec 'The religion of pure '''Islamic Faith''' (Hanifa),(i.e. to worship none but Allah), The pure Allah's '''Islamic''' nature with which He (Allah) has created mankind. Let There be no change in Allah's religion (i.e. to join none in Allah's worship). That is the straight religion; but most of men know not..." (30.30)
Allah's Messenger (ﷺ) said, "No child is born except on Al-Fitra ('''Islam''') and then his parents make him Jewish, Christian or Magian, as an animal produces a perfect young animal: do you see any part of its body amputated?" Then he rec 'The religion of pure '''Islamic Faith''' (Hanifa),(i.e. to worship none but Allah), The pure Allah's '''Islamic''' nature with which He (Allah) has created mankind. Let There be no change in Allah's religion (i.e. to join none in Allah's worship). That is the straight religion; but most of men know not..." (30.30)
}}
}}
It's worth noticing that the translator added the word "Islam" 3 times although in the Arabic original it appears 0 times.
Notably, this translation inserts the word "Islam" into three separate places in the text, though the term does not occur in the original Arabic.


But there is hadith that says literally "fitrah of islam" (فطرة الإسلام). Here the translators translated the word fitrah as "true faith" and not as "nature":
One hadith does, however, explicitly refer to the "''fitrah'' of Islam" (فطرة الإسلام). Here it is translated as "true faith" and not as "nature":
{{Quote|{{Bukhari|6|60|298}}|
{{Quote|{{Bukhari|||4775|darussalam}}|
Narrated Ibn Shihab:
Narrated Ibn Shihab:


Line 40: Line 40:
}}
}}


In other hadith Gabriel says to Muhammad that Allah lead him to fitrah. And the fitra was chosing milk instead of wine:
In another hadith, Gabriel tells Muhammad that Allah lead him to ''fitrah''. In this case, the ''fitrah'' was choosing milk instead of wine:
{{Quote|{{Muslim|23|4985}}|
{{Quote|{{Muslim||168b|reference}}|
Abu Huraira reported that Allah's Messenger (ﷺ) was presented two cups at Bait al-Maqdis on the night of Heavenly Journey, one containing wine and the other containing milk. He looked at both of them, and be took the one containing milk, whereupon Gabriel (peace be upon him) said:
Abu Huraira reported that Allah's Messenger (ﷺ) was presented two cups at Bait al-Maqdis on the night of Heavenly Journey, one containing wine and the other containing milk. He looked at both of them, and be took the one containing milk, whereupon Gabriel (peace be upon him) said:


Line 47: Line 47:
}}
}}


The previous hadiths only mentioned the word fitrah. But the most important hadith should be the one that explicitly says what fitrah is:
One hadith explicitly defines ''fitrah'':
{{Quote|{{Bukhari|7|72|777}}, {{Muslim|2|495}}|
{{Quote|{{Bukhari|||5889|darussalam}}, {{Muslim||257a|reference}}|
Abu Huraira reported:
Abu Huraira reported:


'''Five are the acts quite akin to the Fitra''' (الفطرة خمسة), or five are the acts of Fitra: circumcision, shaving the pubes, cutting the nails, plucking the hair under the armpits and clipping the moustache.
'''Five are the acts quite akin to the Fitra''' (الفطرة خمسة), or five are the acts of Fitra: circumcision, shaving the pubes, cutting the nails, plucking the hair under the armpits and clipping the moustache.
}}
}}
He says literally "Fitra is five" (الفطرة خمسة). And the five things are:
The text literally translates to "''Fitrah'' is five" (الفطرة خمسة). Here, the five components of ''fitrah'' are:


*[[Qur'an, Hadith and Scholars:Female Genital Mutilation|circumcision]]
*[[Qur'an, Hadith and Scholars:Female Genital Mutilation|circumcision]]
Line 61: Line 61:
*clipping the moustache
*clipping the moustache


===Hadith challenging the natural, fitrah disposition===
===Hadith challenging the natural (''fitrah'') disposition===
A person has to act against his fitrah (nature) by doing what he dislikes, in order to get to the Islamic paradise:
One hadith suggests that a person must act against his ''fitrah'' (nature) and shun desire in order to reach Paradise:
{{Quote|{{Bukhari|8|76|494}}|
{{Quote|{{Bukhari|||6487|darussalam}}|
Narrated Abu Huraira:
Narrated Abu Huraira:


Line 69: Line 69:
}}
}}


==The insufficiency of the fitrah in children==
==The insufficiency of the ''fitrah'' in children==
The fitrah appears in this hadith to be an insufficient source of religious guidance and control in children's lives, and must thus be supplemented with parental instruction and beating.  
In one hadith, the ''fitrah'' appears to be an insufficient source of religious guidance and control for children. It must thus be supplemented with parental instruction and beating.  
{{Quote|{{Abudawud|2|495}}|
{{Quote|{{Abu Dawud||495|darussalam}}|
Narrated Abdullah ibn Amr ibn al-'As:
Narrated Abdullah ibn Amr ibn al-'As:


The Messenger of Allah (ﷺ) said: Command your children to pray when they become seven years old, and beat them for it (prayer) when they become ten years old; and arrange their beds (to sleep) separately.
The Messenger of Allah (ﷺ) said: Command your children to pray when they become seven years old, and beat them for it (prayer) when they become ten years old; and arrange their beds (to sleep) separately.
}}
}}
==Religions today==
It would also appear that most people in the world are not upon their natural, fitrah disposition. This is from 2010: <ref>https://www.pewforum.org/2012/12/18/global-religious-landscape-exec/</ref>
{| class="wikitable sortable" border="1" cellspacing="0" cellpadding="5"
!Religion
!Percentage
!Islamic classification
!Indoctrination of children
|-
|Christians||31.5%||kuffaar||misleading from fitrah
|-
|Muslims||23.2%||Believers||upon the fitrah
|-
|Unaffiliated||16.3%||kuffaar||misleading from fitrah
|-
|Hindus||15.0%||kuffaar||misleading from fitrah
|-
|Buddhists||7.1%||kuffaar||misleading from fitrah
|-
|Folk religions||5.9%||kuffaar||misleading from fitrah
|-
|Other religions||0.8%||kuffaar||misleading from fitrah
|}
Only 23.2% are Muslims and the remaining 76.8% are kuffar. As a result, it would appear that what a person is naturally disposed to doing is ''not'' following the teachings and doctrines of Islam. One may further wonder whether so many people would today be Muslim if their environments were more permissive towards dissent, religious diversity, and apostasy.
The two biggest religions in the world, Christianity and Islam, are also both missionary religions. This verse from the Bible encapsulates the impetus behind their position atop the leaderboard (something adherents of either faith take great pride in):
{{Quote|The Bible, Mark 16:15-16|
He said to them, “Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
}}
And in the hadiths:
{{Quote|{{Muslim|1|30}}|
It is reported on the authority of Abu Huraira that the Messenger of Allah said:
I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.
}}
==Ancient religiosity==
The idea of the fitrah and of people's "natural disposition" is also imagined to extend to humanity at large. It is in this vein that Islam conceives of itself as returning mankind to its "original religion": This notion seems to contradict the reality, however, that most ancient peoples were polytheistic:
{{Quote|Denova, R. (2019, October 17). Monotheism in the Ancient World. Ancient History Encyclopedia. Retrieved from https://www.ancient.eu/article/1454/|
However, in the ancient world, the concept of monotheism as we understand it today did not exist; '''all ancient people were polytheists'''. They may have elevated one god as higher than the others (henotheism) but nevertheless recognized the existence of divine multiplicity.
}}
=="Scientific proof" of fitrah==
Christian scientist Justin L. Barrett (who was accused of being biased <ref>https://www.theguardian.com/commentisfree/2008/nov/28/religion-children-innateness-barrett</ref>) is frequently cited as having confirmed the Islamic idea of the fitrah.
Justin L. Barrett wrote on his blog (notice that the word gods is plural):
{{Quote|[https://www.theguardian.com/commentisfree/2008/nov/29/religion-children]|
I do not say that religion is "hardwired" or "innate" – rather that children have propensities to believe '''in gods''' because of how their minds naturally work.
}}
He found that children tend to see agency behind events. For example, when children are asked "What caused the first flood?", many children guess "someone". But such a finding is admittedly generic and is remote from demonstrating an innate preference for the specifics of the Islamic religion. Indeed, the cover of Barrett's book, "Born Believers", features the picture of a child raising its hand to symbols of different religions with the symbol of Christianity being the closest.


==See also==
==See also==


*[https://www.youtube.com/watch?v=PM1iut7wzl4 University of Nottingham: What is fitrah]  - different interpretations of fitrah in the history of Islam (video)
*[https://www.youtube.com/watch?v=PM1iut7wzl4 University of Nottingham: What is fitrah]  - different interpretations of ''fitrah'' in the history of Islam (video)


==References==
==References==

Latest revision as of 04:19, 15 November 2025

Error creating thumbnail: Unable to save thumbnail to destination

This article or section is being renovated.

Lead = 1 / 4
Structure = 1 / 4
Content = 2 / 4
Language = 4 / 4
References = 2 / 4
Lead
1 / 4
 Structure
1 / 4
 Content
2 / 4
 Language
4 / 4
 References
2 / 4


Fitrah (فطرة) is a term in Islamic theology with many interpretations, but the most popular contemporary interpretation is that humans are naturally predisposed to believe in Islam.

In the Quran

The word fitrah is usually translated as "nature" when other words derived from the same root are not considered.

There are 20 words from the root فطر in the Quran. The vast majority of these words carry the meaning of "creation", not "nature" [1]. Allah himself is called faatir (فاطر) many times, which is translated as "creator" or "originator".

The word فطرة can be found in verse 30:30 of the Quran in the modern Arabic script. However, in the older Uthmani script, it was written as فطرت (fitrat) with the letter ت, not with the letter ة.

Uthmani script: فَأَقِمۡ وَجۡهَكَ لِلدِّينِ حَنِيفٗاۚ فِطۡرَتَ ٱللَّهِ ٱلَّتِي فَطَرَ ٱلنَّاسَ عَلَيۡهَاۚ لَا تَبۡدِيلَ لِخَلۡقِ ٱللَّهِۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

Imla'i script: فاقم وجهك للدين حنيفا فطرة الله التي فطر الناس عليها لا تبديل لخلق الله ذلك الدين القيم ولكن اكثر الناس لا يعلمون

Sahih International: So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah (فطرة or فطرت) of Allah upon which He has created (فطر) [all] people. No change should there be in the creation of Allah . That is the correct religion, but most of the people do not know.


Quran 30:30

Noteworthy is the phrase فطرة الله (literally, "nature of Allah"). Also noteworthy is that the word translated as "created" is فطر (fatara), which comes from the same root as fitrah. This may indicate that the word fitrah means "creation".

Quranic commandment against natural (fitrah) disposition

Verse 2:216 states that "fighting" is an Islamic requirement, although the believers' natural disposition is to dislike it:

Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.


Quran 2:216

In the hadith

The following hadith regarding fitrah is one of the most frequently cited:

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ، كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ، هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ‏"‏ ثُمَّ يَقُولُ ‏{‏فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ‏}

Narrated Abu Huraira:

Allah's Messenger (ﷺ) said, "No child is born except on Al-Fitra (Islam) and then his parents make him Jewish, Christian or Magian, as an animal produces a perfect young animal: do you see any part of its body amputated?" Then he rec 'The religion of pure Islamic Faith (Hanifa),(i.e. to worship none but Allah), The pure Allah's Islamic nature with which He (Allah) has created mankind. Let There be no change in Allah's religion (i.e. to join none in Allah's worship). That is the straight religion; but most of men know not..." (30.30)


Sahih Bukhari 4775

Notably, this translation inserts the word "Islam" into three separate places in the text, though the term does not occur in the original Arabic.

One hadith does, however, explicitly refer to the "fitrah of Islam" (فطرة الإسلام). Here it is translated as "true faith" and not as "nature":

Narrated Ibn Shihab:

The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith (فطرة) of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira, narrated that the Prophet (ﷺ) said, "Every child is born with a true faith (i.e. to worship none but Allah Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: 'The pure Allah's Islamic nature (true faith i.e. to worship none but Allah Alone), with which He has created human beings.' " (30.30).


Sahih Bukhari 4775

In another hadith, Gabriel tells Muhammad that Allah lead him to fitrah. In this case, the fitrah was choosing milk instead of wine:

Abu Huraira reported that Allah's Messenger (ﷺ) was presented two cups at Bait al-Maqdis on the night of Heavenly Journey, one containing wine and the other containing milk. He looked at both of them, and be took the one containing milk, whereupon Gabriel (peace be upon him) said:

Praise is due to Allah Who guided you to the true nature (فطرة); had you taken the one containing wine, Your Umma would have gone astray.


Sahih Muslim 168b

One hadith explicitly defines fitrah:

Abu Huraira reported:

Five are the acts quite akin to the Fitra (الفطرة خمسة), or five are the acts of Fitra: circumcision, shaving the pubes, cutting the nails, plucking the hair under the armpits and clipping the moustache.


Sahih Bukhari 5889, Sahih Muslim 257a

The text literally translates to "Fitrah is five" (الفطرة خمسة). Here, the five components of fitrah are:

  • circumcision
  • shaving the pubes
  • clipping the nails
  • plucking the hair under the armpits
  • clipping the moustache

Hadith challenging the natural (fitrah) disposition

One hadith suggests that a person must act against his fitrah (nature) and shun desire in order to reach Paradise:

Narrated Abu Huraira:

Allah's Messenger (ﷺ) said, "The (Hell) Fire is surrounded by all kinds of desires and passions, while Paradise is surrounded by all kinds of disliked undesirable things."


Sahih Bukhari 6487

The insufficiency of the fitrah in children

In one hadith, the fitrah appears to be an insufficient source of religious guidance and control for children. It must thus be supplemented with parental instruction and beating.

Narrated Abdullah ibn Amr ibn al-'As:

The Messenger of Allah (ﷺ) said: Command your children to pray when they become seven years old, and beat them for it (prayer) when they become ten years old; and arrange their beds (to sleep) separately.


Sunan Abu Dawud 495

See also

References

  1. ↑ http://corpus.quran.com/qurandictionary.jsp?q=fTr
Retrieved from "http://wikiislamica.net/index.php?title=Fitrah&oldid=140113"