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<option weight="1">{{Pictorial-Islam|1=Setting the Record Straight: The Non-Miracle of Islamic Science|2=[[File:The Miracle of Islamic Science.jpg|200px|link=Setting the Record Straight: The Non-Miracle of Islamic Science]]|3=This is a refutation of Dr K. Ajram's Setting the Record Straight: The Miracle of Islamic Science. The purpose of this analysis is to put the achievements of Golden Age Muslim scientists in the proper perspective; neither denigrating their achievements nor inflating them. All scientific and technological progress is accomplished in progression; Muslim achievements are but links in the chain. Few of the great Muslim scientific achievements stood alone, but were derived by Muslim scientists standing on the shoulders of those who came before them. This analysis also highlights the fatal flaw of the Islamic Golden Age. There were few ‘follow-up’ breakthroughs on the backs of the works of the great Muslim scientists. In effect, the Ummah allowed or encouraged these works to wither on the vine or die stillborn, even before the rise of mysticism at the expense of rational thinking, an event often attributed to al-Ghazzali around the turn of the 12th century. Indeed, it would seem orthodox Islam utterly stifles intellectual reasoning. Therefore, Islam is not the cause of scientific progress during the Golden Age. Many people would say that the Golden Age scientific progress was made in spite of Islam, not because of it. A prime example is the great philosopher-physician Ibn Sina (Avicenna) whose work is constantly referenced by Dr K. Ajram. ([[Setting the Record Straight: The Non-Miracle of Islamic Science|''read more'']])}}</option>
<option weight="1">{{Pictorial-Islam|1=Setting the Record Straight: The Non-Miracle of Islamic Science|2=[[File:The Miracle of Islamic Science.jpg|180px|link=Setting the Record Straight: The Non-Miracle of Islamic Science]]|3=This is a refutation of Dr K. Ajram's Setting the Record Straight: The Miracle of Islamic Science. The purpose of this analysis is to put the achievements of Golden Age Muslim scientists in the proper perspective; neither denigrating their achievements nor inflating them. All scientific and technological progress is accomplished in progression; Muslim achievements are but links in the chain. Few of the great Muslim scientific achievements stood alone, but were derived by Muslim scientists standing on the shoulders of those who came before them. This analysis also highlights the fatal flaw of the Islamic Golden Age. There were few ‘follow-up’ breakthroughs on the backs of the works of the great Muslim scientists. In effect, the Ummah allowed or encouraged these works to wither on the vine or die stillborn, even before the rise of mysticism at the expense of rational thinking, an event often attributed to al-Ghazzali around the turn of the 12th century. Indeed, it would seem orthodox Islam utterly stifles intellectual reasoning. Therefore, Islam is not the cause of scientific progress during the Golden Age. Many people would say that the Golden Age scientific progress was made in spite of Islam, not because of it. A prime example is the great philosopher-physician Ibn Sina (Avicenna) whose work is constantly referenced by Dr K. Ajram. ([[Setting the Record Straight: The Non-Miracle of Islamic Science|''read more'']])}}</option>





Revision as of 04:14, 1 December 2012

Also see: Template:Pictorial-Islam

Refutation to Muslim Apologetics against Aisha's Age of Consummation
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The majority of Muslims today agree that Aisha was nine lunar years old when her marriage to the Islamic prophet, Muhammad, was consummated. However, some modernist Islamic apologists try to cast doubt on the age of Aisha when she married and had sex with Muhammad despite the many sahih hadiths in which Aisha explicitly and directly states that she was nine years old at the time. They are clearly embarrassed that their prophet married and had sex with a nine-year-old pre-pubescent child, and they sometimes seek to explain that Aisha was in fact not nine-years-old as the Sahih hadiths of Aisha’s own testimony claim, but some other ages derived from misquotations, indirect sources, fuzzy dating techniques, and downright slander. The most common of these arguments is propounded by the “Learner”, or Moiz Amjad. (read more)