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<option weight="1">{{Pictorial-Islam|1=Prophet Muhammad's Permanent Erection|2=[[File:Priapus Greek god.jpg|250px|link=Priapism - Permanent Erection]]|3=Priapism is a potentially painful medical condition, in which the erect penis or clitoris does not return to its flaccid state, despite the absence of both physical and psychological stimulation, within four hours. The name comes from the Greek god Priapus, a fertility god often represented with a disproportionately large and permanent erection. According to Islamic scripture, all Muslim males that are admitted to Paradise will technically suffer from priapisms (i.e. they "will have an ever-erect penis"). And the Muslim geographer and historian Abu al-Fida (1273 – 1331 AD) relates that Prophet Muhammad suffered from a death erection (a post-mortem erection, technically a priapism). ([[Priapism - Permanent Erection|''read more'']])}}</option>
<option weight="1">{{Pictorial-Islam|1=Prophet Muhammad's Permanent Erection|2=[[File:Priapus Greek god.jpg|250px|link=Priapism - Permanent Erection]]|3=Priapism is a potentially painful medical condition, in which the erect penis or clitoris does not return to its flaccid state, despite the absence of both physical and psychological stimulation, within four hours. The name comes from the Greek god Priapus, a fertility god often represented with a disproportionately large and permanent erection. According to Islamic scripture, all Muslim males that are admitted to Paradise will technically suffer from priapisms (i.e. they "will have an ever-erect penis"). And the Muslim geographer and historian Abu al-Fida (1273 – 1331 AD) relates that Prophet Muhammad suffered from a death erection (a post-mortem erection, technically a priapism). ([[Priapism - Permanent Erection|''read more'']])}}</option>
<option weight="1">{{Pictorial-Islam|1=To You Your Religion and To Me Mine (Qur'an 109:1-6)|2=[[File:Al-Kafirun.png|215px|link=To You Your Religion and To Me Mine]]|3=This article analyzes the apologetic claim that Surat al-Kafiroon (the Disbelievers, Atheists) advocates religious tolerance and freedom. When read in context, like many other verses misinterpreted for apologetic purposes, Surat al-Kafiroon advocates the opposite of what is sometimes claimed. This surah is not a proclamation on religious tolerance and freedom or a recognition of religious pluralism. In fact, this surah unequivocally forbids inter-faith dialogue and advocates an "us versus them" mentality between Muslims and disbelievers. This is how the surah is understood by mainstream Islam and the majority of its classical and contemporary scholars. Furthermore, if the historical context were to be ignored, it would still remain an abrogated verse superseded by "the verses of fighting". ([[To You Your Religion and To Me Mine|''read more'']])}}</option>




</choose><!-- HELP NOTES: <option>{{Pictorial-Islam|1=TITLE OF STORY|2=IMAGE LINK (SEE ABOVE FOR EXAMPLE)|3=TEXT OF STORY - SHOULD INCLUDE READ MORE LINK}}</option> --><noinclude>[[Category:Templates]][[Category:Random Templates]]</noinclude>
</choose><!-- HELP NOTES: <option>{{Pictorial-Islam|1=TITLE OF STORY|2=IMAGE LINK (SEE ABOVE FOR EXAMPLE)|3=TEXT OF STORY - SHOULD INCLUDE READ MORE LINK}}</option> --><noinclude>[[Category:Templates]][[Category:Random Templates]]</noinclude>

Revision as of 13:14, 7 May 2013

Also see: Template:Pictorial-Islam

The "Collapsing Mosque", A Miracle from Allah?

File:Jama Haman Wali mosque.jpg

When mosques are left standing in natural disasters, Muslims often claim it's a miracle and attribute it to an intervention by Allah. It is then used by them for propaganda purposes in order to gain new converts. But there is nothing miraculous about strongly built structures with open architecture allowing water and wind to flow through, surviving waves and high winds better than weaker buildings.

Nature is indiscriminate about what it damages during natural disasters, and mosques are no exception to this rule. This is proven by the hundreds of mosques which have been destroyed in natural disasters, and by the fact that non-Muslim buildings have also "miraculously" been left unharmed or standing during similar incidents. The "standing mosques" are no more miraculous than Morocco's 2010 "collapsing mosque" which only killed worshipers and left others unharmed. If the former can be used to claim Islam is the true faith, the latter can be used to prove it is a false faith. (read more)

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