Pes a islám (Korán, Prorok Mohamed a islámští učenci o psech): Difference between revisions
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===Restrictions Relating to Animals=== | ===Restrictions Relating to Animals=== | ||
{{Quote|{{Bukhari|3|39|515}}|Vyprávěl Abu Huraira: Apoštol Alláhův řekl, "Každému, kdo chová psa, budou za každý den strženy (nahromaděné zásluhy o velikosti) jeden Qirat | {{Quote|{{Bukhari|3|39|515}}|Vyprávěl Abu Huraira: Apoštol Alláhův řekl, "Každému, kdo chová psa, budou za každý den strženy (nahromaděné zásluhy o velikosti) jeden Qirat<ref>Zásluhy o velikosti obrovské hory, jeden Qirat vzniká darováním jedné zádušní modlitby [http://www.islamhelpline.com/node/8182|What is qirat in hadith]<ref>, s výjimkou psů užívaných k hlídání farmy nebo dobytka." Abu Huraira (in another narration) said from the Prophet, "unless it is used for guarding sheep or farms, or for hunting." Narrated Abu Hazim from Abu Huraira: The Prophet said, "A dog for guarding cattle or for hunting."|See also: {{Bukhari|3|39|516}}, {{Bukhari|3|39|516}}, {{Bukhari|7|67|389}}, {{Bukhari|7|67|390}}, {{Bukhari|7|67|391}}, {{Muslim|10|3813}}, {{Muwatta|54|5|13|}}, and {{Muwatta|54|5|12|}}}} | ||
{{Quote|{{Muwatta|25|2|8|}}|Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out. Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it." Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies." Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.}} | {{Quote|{{Muwatta|25|2|8|}}|Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out. Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it." Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies." Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.}} | ||
<ref>[http://www mezera text]</ref> | |||
===Women are like Animals=== | ===Women are like Animals=== | ||
Revision as of 19:24, 5 July 2013
Lovecký pes je povolen
Psi činí modlitbu neplatnou
Andělé nemají rádi psy
Mohamed a zabíjení psů
Černý pes je ďábel
Není hřích zabít vzteklého psa
Al-Muwatta 20:89, Al-Muwatta 20:90, and
Al-Muwatta 20:91Kindness to Animals
Sex se zvířaty není trestný
Restrictions Relating to Animals
{{Quote|Sahih Bukhari 3:39:515|Vyprávěl Abu Huraira: Apoštol Alláhův řekl, "Každému, kdo chová psa, budou za každý den strženy (nahromaděné zásluhy o velikosti) jeden QiratCite error: Closing </ref> missing for <ref> tag
Women are like Animals
Prohibition on keeping dogs except those exempted by shari’ah
It is not permissible for a Muslim to keep a dog, unless he needs this dog for hunting, guarding livestock or guarding crops. [Quotes: Al-Bukhaari (2145), Muslim (2978), and Muslim (2943)]
Ibn ‘Abd al-Barr said: This hadeeth shows that it is permissible to keep a dog for hunting and herding livestock, and also for farming.
Ibn Maajah (3640) narrated from ‘Ali ibn Abi Taalib (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The angels do not enter a house in which there is a dog or an image.” Classed as saheeh by al-Albaani in Saheeh Ibn Maajah.
These ahaadeeth indicate that it is haraam to keep a dog, except for those which were exempted by the Messenger (peace and blessings of Allaah be upon him).
The scholars differed as to how to reconcile between the reports which speak of one qiraat being deducted and those which speak of two qiraats being deducted.
It was said that two qiraats will be deducted if the dog is more harmful and one qiraat will be deducted if it is less so.
And it was said that that at first the Prophet (peace and blessings of Allaah be upon him) said that one qiraat would be deducted, then the punishment was increased after that, so he said that two qiraats would be deducted in order to put people off from keeping dogs even more.
The qiraat is an amount that is known to Allaah, may He be exalted, and what is meant is that some of the reward for a person’s good deeds will be deducted.
See Sharh Muslim by al-Nawawi, 10/342; Fath al-Baari, 5/9
Shaykh Ibn ‘Uthaymeen said in Sharh Riyaadh al-Saaliheen, 4/241:
With regard to keeping dogs, this is haraam and is in fact a major sin, because the one who keeps a dog, except those for which an exception has been made, will have two qiraats deducted from his reward every day.
It is by the wisdom of Allaah that like calls to like and evil calls to evil. It is said that the kaafirs, Jews, Christians and communists in the east and the west all keep dogs, Allaah forbid. Each one takes his dog with him and cleans it every day with soap and other cleansing agents. But even if he were to clean it with the water of all the seas in the world and all the soap in the world, it would never become pure! Because its impurity is inherent, and inherent impurity cannot be cleansed except by destroying it and erasing it altogether.
But this is by the wisdom of Allaah, and the wisdom of Allaah is that like calls to like and evil calls to Shaytaan because this kufr of theirs is by the inspiration of the Shaytaan and the command of the Shaytaan, for the Shaytaan enjoins evil, immorality, kufr and misguidance. So they are slaves to the Shaytaan and to their whims and desires, and they are also evil and love vile things. We ask Allaah to guide us and them. End quote.
Secondly:
Is it permissible to keep dogs to guard houses?
Answer:
The Prophet (peace and blessings of Allaah be upon him) made only three exceptions to the prohibition on keeping dogs: hunting, guarding livestock and guarding crops.
Some scholars are of the view that it is not permissible to keep a dog for any reason other than these three. Others are of the view that it is permissible to draw analogies between these three and similar or more likely cases, such as guarding houses, because if it is permissible to keep dogs to guard livestock and crops, it is more appropriate that it should be permissible to keep dogs to guard houses.
Al-Nawawi said in Sharh Muslim (10/340):
Is it permissible to keep a dog to guard houses, alleys and the like? There are two points of view. The first is that it is not permissible, because of the apparent meaning of the ahaadeeth, which clearly state that keeping dogs is forbidden except for farming, hunting and herding. The more correct view is that it is permissible, by analogy with those three cases, knowing that the reason that is understood from the ahaadeeth is necessity. End quote.
The view that was classed as saheeh by al-Nawawi (may Allaah have mercy on him), that keeping a dog to guard the house is permissible, was also classed as saheeh by Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) in Sharh Saheeh Muslim. He said:
The correct view is that it is permissible to keep a dog to guard the house, because if it is permissible to keep a dog in order to benefit from it, as in the case of hunting, it is more appropriate that one be allowed to keep a dog in order to ward off harm and protect oneself.Islam Q&A, Fatwa No. 69777
Oblečení s motivy zvířat
{{It is not permissible to wear anything on which there is an image of an animal or human.
It says in Mataalib Ooli’l-Nuha (1/353):
It is haraam for both males and females to wear anything on which there is an image of an animal, because of the hadeeth of Abu Talhah who said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say: “The angels do not enter a house in which there is an image or a dog.” (Agreed upon)}}