Pes a islám (Korán, Prorok Mohamed a islámští učenci o psech): Difference between revisions
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{{Quote|{{Abu Dawud|38|4450}}|Vyprávěl Abdullah ibn Abbas: Není předepsán žádný trest pro toho, kdo má sexuální styk se zvířetem.}} | {{Quote|{{Abu Dawud|38|4450}}|Vyprávěl Abdullah ibn Abbas: Není předepsán žádný trest pro toho, kdo má sexuální styk se zvířetem.}} | ||
=== | ===Majitelům psů budou odebrány zásluhy=== | ||
{{Quote|{{Bukhari|3|39|515}}|Vyprávěl Abu Huraira: Apoštol Alláhův řekl, "Každému, kdo chová psa, budou za každý den strženy (nahromaděné zásluhy o velikosti) jeden Qirat<ref name="Qirat explanation">[http://www.islamhelpline.com/node/8182 What is qirat in hadith] - Zásluhy o velikosti obrovské hory. Jeden Qirat vzniká darováním jedné zádušní modlitby.</ref>, s výjimkou psů užívaných k hlídání farmy nebo dobytka." Abu Huraira (v jiném vyprávění) citoval Proroka, "pokud nejsou používaní ke strážení ovcí nebo farem nebo pro lov." Vyprávěl Abu Hazim od Abu Hurairy: Prorok řekl, "Pes pro strážení dobytka nebo pro lov."|See also: {{Bukhari|3|39|516}}, {{Bukhari|3|39|516}}, {{Bukhari|7|67|389}}, {{Bukhari|7|67|390}}, {{Bukhari|7|67|391}}, {{Muslim|10|3813}}, {{Muwatta|54|5|13|}}, and {{Muwatta|54|5|12|}}}} | |||
===Mohamed povolil jen lovecké nebo pastýřské psy=== | |||
{{Quote|{{Bukhari|3|39|515}}|Vyprávěl Abu Huraira: Apoštol Alláhův řekl, "Každému, kdo chová psa, budou za každý den strženy (nahromaděné zásluhy o velikosti) jeden Qirat<ref name="Qirat explanation">[http://www.islamhelpline.com/node/8182 What is qirat in hadith] - Zásluhy o velikosti obrovské hory. Jeden Qirat vzniká darováním jedné zádušní modlitby.</ref>, s výjimkou psů užívaných k hlídání farmy nebo dobytka." Abu Huraira (v jiném vyprávění) citoval Proroka, "pokud nejsou používaní ke strážení ovcí nebo farem nebo pro lov." Vyprávěl Abu Hazim od Abu Hurairy: Prorok řekl, "Pes pro strážení dobytka nebo pro lov."|See also: {{Bukhari|3|39|516}}, {{Bukhari|3|39|516}}, {{Bukhari|7|67|389}}, {{Bukhari|7|67|390}}, {{Bukhari|7|67|391}}, {{Muslim|10|3813}}, {{Muwatta|54|5|13|}}, and {{Muwatta|54|5|12|}}}} | {{Quote|{{Bukhari|3|39|515}}|Vyprávěl Abu Huraira: Apoštol Alláhův řekl, "Každému, kdo chová psa, budou za každý den strženy (nahromaděné zásluhy o velikosti) jeden Qirat<ref name="Qirat explanation">[http://www.islamhelpline.com/node/8182 What is qirat in hadith] - Zásluhy o velikosti obrovské hory. Jeden Qirat vzniká darováním jedné zádušní modlitby.</ref>, s výjimkou psů užívaných k hlídání farmy nebo dobytka." Abu Huraira (v jiném vyprávění) citoval Proroka, "pokud nejsou používaní ke strážení ovcí nebo farem nebo pro lov." Vyprávěl Abu Hazim od Abu Hurairy: Prorok řekl, "Pes pro strážení dobytka nebo pro lov."|See also: {{Bukhari|3|39|516}}, {{Bukhari|3|39|516}}, {{Bukhari|7|67|389}}, {{Bukhari|7|67|390}}, {{Bukhari|7|67|391}}, {{Muslim|10|3813}}, {{Muwatta|54|5|13|}}, and {{Muwatta|54|5|12|}}}} | ||
===Restrictions Relating to Animals=== | |||
{{Quote|{{Muwatta|25|2|8|}}|Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out. Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it." Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies." Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.}} | {{Quote|{{Muwatta|25|2|8|}}|Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out. Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it." Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies." Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.}} | ||
Revision as of 19:43, 5 July 2013
Lovecký pes je povolen
Vyprávěl'Adi bin Hatim: Zeptal jsem se Proroka (ohledně loveckých psů) a on odpověděl, "Pokud vypustíš psa (ve jménu Alláha) svého ochočeného psa za zvěří a on ji loví, smíš to sníst, ale pokud pes (ze své kořistí) jí, pak ji nejez, protože ji pes ulovil pro sebe." Dále jsem řekl, "Někdy pošlu svého psa na lov a najdu s ním jiného psa. Řekl, "Nejez zvěřinu, na kterou jsi poslal ve jménu Alláha jen svého psa a ne jiného psa. (který se k lovi přidal)"
Vyprávěl 'Adi bin Hatim: Zeptal jsem se Proroka, "Poslal jsem (za zvěří) své vycvičené psy; (jaký je tvůj rozsudek týkající se lovné zvěře?" Řekl, "Pokud vyšleš své cvičené psy ve jménu Alláha, pak, pokud uloví nějakou zvěřinu, jez (z ní). A pokud zasáhneš zvěřinu svou mi'rad (lovný nástroj) a ten ji zraní, můžeš (z ní) jíst."
Vyprávěl Abdullah ibn Amr ibn al-'As: Byl jeden beduín jménem AbuTha'labah. Ten řekl: Apoštole Alláhův, vycvičil jsem psy, tak mi řekni svůj názor na (konzumaci) zvířat, která loví. Prorok (mír s ním) řekl: pokud jsi vytrénoval psy, pak jez, co pro tebe uloví. Zeptal se: Je jedno, jestli jsou poražena? Odpověděl: Ano. Zeptal se: Platí to, ikdyž (psi) část (zvěřiny) sežerou? Odpověděl: Ikdyž něco z toho sní.
Yahya mi vyprávěl, že slyšel Sad ibn Abi Waqqase říkat, když se zeptal na cvičené psy zabíjející zvěř, "Jez, i kdyby zbýval jen malý kousek (zvěřiny)"
Psi činí modlitbu neplatnou
Vyprávěla 'Ajíša: věci, které činí modlitbu neplatnou, byly přede mnou zmíněny. Řekli, "Modlitbu učiní neplatnou pes, osel, nebo žena (pokud projdou před modlícími se lidmi)." Řekla jsem, "Udělali jste z nás (tozn. z žen) psy. Vídala jsem Proroka modlit se, zatímco jsem lehávala na své posteli mezi ním a Qiblou. Kdykoliv jsem něco potřebovala, vyklouzla jsem. Protože jsem mu nechtěla čelit."
Andělé nemají rádi psy
Vyprávěl Abu Talha: Slyšel jsem Alláhova Apoštola říkal:; "Andělé(milosrdenství) nevstoupí do domu, ve kterém je pes nebo obraz živé bytosti (lidské bytosti nebo zvířete)."
Abu Huraira zaznamenal Alláhova Apoštola (mír s ním) říkat: Andělé nedělají společnost putujícím, kteří s sebou mají psa nebo zvonek.
Sahih Muslim 24:5277, See also: Sahih Muslim 24:5278
Mohamed a zabíjení psů
Maimuna reported that one morning Allah's Messenger (may peace be upon him) was silent with grief. Maimuna said: Allah's Messenger, I find a change in your mood today. Allah's Messenger (may peace be upon him) said: Gabriel had promised me that he would meet me tonight, but he did not meet me. By Allah, he never broke his promises, and Allah's Messenger (may peace be upon him) spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes, but we (angels) do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed, but he spared the dog meant for the protection of extensive fields (or big gardens).
Maimuna reported that one morning Allah's Messenger (may peace be upon him) was silent with grief. Maimuna said: Allah's Messenger, I find a change in your mood today. Allah's Messenger (may peace be upon him) said: Gabriel had promised me that he would meet me tonight, but he did not meet me. By Allah, he never broke his promises, and Allah's Messenger (may peace be upon him) spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes, but we do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed, but he spared the dog meant for the protection of extensive fields (or big gardens).
Narrated Jabir ibn Abdullah: The Prophet of Allah (peace be upon him) ordered to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards he forbade to kill them, saying: Confine yourselves to the type which is black.
Narrated Abdullah ibn Mughaffal: The Prophet (peace be upon him) said: Were dogs not a species of creature I should command that they all be killed; but kill every pure black one.
Černý pes je ďábel
Abu Dharr zaznamenal: Apoštol Alláhův (mír s ním) řekl: Pokud se kdokoliv z vás modlí, má před sebou věc v podobě zadní části sedla, která ho chrání. Pokud se modlí, aniž by před ním byla věc obdobná zadní části sedla, která by ho chránila (při pokleknutí hlavou k zemi), pak modlitba může být učiněna neplatnou (anulována) tím, že kolem projde osel, žena nebo černý pes. Řekl jsem: O Abu Dharr, co je zvláštního na černém psu, který se liší od červeného psa a žlutého psa?? Řekl: Ó synu mého bratra, ptal jsem se Alláhova Apoštola (mír s ním) tak, jako se ptáš ty mne, a on řekl: Černý pes je ďábel.
Není hřích zabít vzteklého psa
VyprávělHafsa: Apoštol Alláhův řekl, "Není hřích zabíjet pět druhů zvířat, jmenovitě: krávu, draka, myš, škorpiona a vzteklého psa."
Sahih Bukhari 3:29:54, See also: Sahih Bukhari 3:29:52, Sahih Bukhari 3:29:53, Sahih Bukhari 3:29:54, Sahih Bukhari 3:29:55, Sahih Bukhari 4:54:531, Sahih Bukhari 4:54:532, Sahih Muslim 7:2717, Sahih Muslim 7:2718, Sahih Muslim 7:2719, Sahih Muslim 7:2720, Sahih Muslim 7:2721, Sahih Muslim 7:2722, Sahih Muslim 7:2723, Sahih Muslim 7:2724, Sahih Muslim 7:2725, Sahih Muslim 7:2726, Sahih Muslim 7:2727, Sahih Muslim 7:2728, Sahih Muslim 7:2729, Sahih Muslim 7:2730, Sahih Muslim 7:2731, Sunan Abu Dawud 10:1844,
Al-Muwatta 20:89, Al-Muwatta 20:90, and
Al-Muwatta 20:91Kindness to Animals
Narrated Abu Huraira: The Prophet said, "A man saw a dog eating mud from (the severity of) thirst. So, that man took a shoe (and filled it) with water and kept on pouring the water for the dog till it quenched its thirst. So Allah approved of his deed and made him to enter Paradise." And narrated Hamza bin 'Abdullah: My father said. "During the lifetime of Allah's Apostle, the dogs used to urinate, and pass through the mosques (come and go), nevertheless they never used to sprinkle water on it (urine of the dog.)"
Narrated Abu Huraira: The Prophet said, "While a dog was going round a well and was about to die of thirst, an Israeli prostitute saw it and took off her shoe and watered it. So Allah forgave her because of that good deed."
Sex se zvířaty není trestný
Vyprávěl Abdullah ibn Abbas: Není předepsán žádný trest pro toho, kdo má sexuální styk se zvířetem.
Majitelům psů budou odebrány zásluhy
Vyprávěl Abu Huraira: Apoštol Alláhův řekl, "Každému, kdo chová psa, budou za každý den strženy (nahromaděné zásluhy o velikosti) jeden Qirat[1], s výjimkou psů užívaných k hlídání farmy nebo dobytka." Abu Huraira (v jiném vyprávění) citoval Proroka, "pokud nejsou používaní ke strážení ovcí nebo farem nebo pro lov." Vyprávěl Abu Hazim od Abu Hurairy: Prorok řekl, "Pes pro strážení dobytka nebo pro lov."
Mohamed povolil jen lovecké nebo pastýřské psy
Vyprávěl Abu Huraira: Apoštol Alláhův řekl, "Každému, kdo chová psa, budou za každý den strženy (nahromaděné zásluhy o velikosti) jeden Qirat[1], s výjimkou psů užívaných k hlídání farmy nebo dobytka." Abu Huraira (v jiném vyprávění) citoval Proroka, "pokud nejsou používaní ke strážení ovcí nebo farem nebo pro lov." Vyprávěl Abu Hazim od Abu Hurairy: Prorok řekl, "Pes pro strážení dobytka nebo pro lov."
Restrictions Relating to Animals
Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out. Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it." Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies." Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
Women are like Animals
Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. If they do, then Allah permits you to shut them in separate rooms and to beat them, but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, for they are [like] domestic animals with you and do not possess anything for themselves. You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray; that is, the Book of Allah and the sunnah of his Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O Allah, have I not conveyed the message?
Narrated 'Aisha: The things which annual prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."
Sahih Bukhari 1:9:493, See Also Sahih Bukhari 1:9:486, Sahih Muslim 4:1032, Sahih Muslim 4:1034, Sahih Muslim 4:1038, Sahih Muslim 4:1039 004:1039 adds "and the asses"
Narrated 'Aisha: The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."
It was narrated from 'Abdullah bin 'Amr:
that the Prophet said: “When anyone of you gets a new wife, a servant, or an animal, let him take hold of the forelock and say: Allahumma inni as`aluka min khayriha wa khayri ma jubilat 'alaihi, wa 'audhu bika min sharriha wa sharri ma jubilat `alaih (O Allah, I ask You for the goodness within her and the goodness that she is inclined towards, and I seek refuge with you from the evil to which she is inclined).' ” (Hasan)
Prohibition on keeping dogs except those exempted by shari’ah
Firstly:
It is not permissible for a Muslim to keep a dog, unless he needs this dog for hunting, guarding livestock or guarding crops. [Quotes: Al-Bukhaari (2145), Muslim (2978), and Muslim (2943)]
Ibn ‘Abd al-Barr said: This hadeeth shows that it is permissible to keep a dog for hunting and herding livestock, and also for farming.
Ibn Maajah (3640) narrated from ‘Ali ibn Abi Taalib (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The angels do not enter a house in which there is a dog or an image.” Classed as saheeh by al-Albaani in Saheeh Ibn Maajah.
These ahaadeeth indicate that it is haraam to keep a dog, except for those which were exempted by the Messenger (peace and blessings of Allaah be upon him).
The scholars differed as to how to reconcile between the reports which speak of one qiraat being deducted and those which speak of two qiraats being deducted.
It was said that two qiraats will be deducted if the dog is more harmful and one qiraat will be deducted if it is less so.
And it was said that that at first the Prophet (peace and blessings of Allaah be upon him) said that one qiraat would be deducted, then the punishment was increased after that, so he said that two qiraats would be deducted in order to put people off from keeping dogs even more.
The qiraat is an amount that is known to Allaah, may He be exalted, and what is meant is that some of the reward for a person’s good deeds will be deducted.
See Sharh Muslim by al-Nawawi, 10/342; Fath al-Baari, 5/9
Shaykh Ibn ‘Uthaymeen said in Sharh Riyaadh al-Saaliheen, 4/241:
With regard to keeping dogs, this is haraam and is in fact a major sin, because the one who keeps a dog, except those for which an exception has been made, will have two qiraats deducted from his reward every day.
It is by the wisdom of Allaah that like calls to like and evil calls to evil. It is said that the kaafirs, Jews, Christians and communists in the east and the west all keep dogs, Allaah forbid. Each one takes his dog with him and cleans it every day with soap and other cleansing agents. But even if he were to clean it with the water of all the seas in the world and all the soap in the world, it would never become pure! Because its impurity is inherent, and inherent impurity cannot be cleansed except by destroying it and erasing it altogether.
But this is by the wisdom of Allaah, and the wisdom of Allaah is that like calls to like and evil calls to Shaytaan because this kufr of theirs is by the inspiration of the Shaytaan and the command of the Shaytaan, for the Shaytaan enjoins evil, immorality, kufr and misguidance. So they are slaves to the Shaytaan and to their whims and desires, and they are also evil and love vile things. We ask Allaah to guide us and them. End quote.
Secondly:
Is it permissible to keep dogs to guard houses?
Answer:
The Prophet (peace and blessings of Allaah be upon him) made only three exceptions to the prohibition on keeping dogs: hunting, guarding livestock and guarding crops.
Some scholars are of the view that it is not permissible to keep a dog for any reason other than these three. Others are of the view that it is permissible to draw analogies between these three and similar or more likely cases, such as guarding houses, because if it is permissible to keep dogs to guard livestock and crops, it is more appropriate that it should be permissible to keep dogs to guard houses.
Al-Nawawi said in Sharh Muslim (10/340):
Is it permissible to keep a dog to guard houses, alleys and the like? There are two points of view. The first is that it is not permissible, because of the apparent meaning of the ahaadeeth, which clearly state that keeping dogs is forbidden except for farming, hunting and herding. The more correct view is that it is permissible, by analogy with those three cases, knowing that the reason that is understood from the ahaadeeth is necessity. End quote.
The view that was classed as saheeh by al-Nawawi (may Allaah have mercy on him), that keeping a dog to guard the house is permissible, was also classed as saheeh by Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) in Sharh Saheeh Muslim. He said:
The correct view is that it is permissible to keep a dog to guard the house, because if it is permissible to keep a dog in order to benefit from it, as in the case of hunting, it is more appropriate that one be allowed to keep a dog in order to ward off harm and protect oneself.Prohibition on keeping dogs except those exempted by sharee’ah
Islam Q&A, Fatwa No. 69777
Islam Q&A, Fatwa No. 69777
Oblečení s motivy zvířat
{{It is not permissible to wear anything on which there is an image of an animal or human.
It says in Mataalib Ooli’l-Nuha (1/353):
It is haraam for both males and females to wear anything on which there is an image of an animal, because of the hadeeth of Abu Talhah who said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say: “The angels do not enter a house in which there is an image or a dog.” (Agreed upon)}}
Reference
- ↑ 1.0 1.1 What is qirat in hadith - Zásluhy o velikosti obrovské hory. Jeden Qirat vzniká darováním jedné zádušní modlitby.