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===Journey to the Fetid Sea=== | ===Journey to the Fetid Sea=== | ||
{{Quote|The History of Alexander the Great, Being the Syriac Version| | {{Quote|The History of Alexander the Great, Being the Syriac Version| | ||
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Kevin Van Bladel, blah blah, tells us in his analysis of the text that "The water at the place where the sun sets is "fetid" in both texts, a perfect coincidence of two uncommon synonyms (Syria sarya, Arabic hami'a)". <ref name="VanBladel"> Van Bladel, Kevin, “The Alexander legend in the Qur‘an 18:83-102″, in "The Qur’ān in Its Historical Context", Ed. Gabriel Said Reynolds, New York: Routledge, 2007. See full text on google ebook: [http://books.google.com/books?id=DbtkpgGn4CEC&pg=PA175] </ref> | Kevin Van Bladel, blah blah, tells us in his analysis of the text that "The water at the place where the sun sets is "fetid" in both texts, a perfect coincidence of two uncommon synonyms (Syria sarya, Arabic hami'a)". <ref name="VanBladel"> Van Bladel, Kevin, “The Alexander legend in the Qur‘an 18:83-102″, in "The Qur’ān in Its Historical Context", Ed. Gabriel Said Reynolds, New York: Routledge, 2007. See full text on google ebook: [http://books.google.com/books?id=DbtkpgGn4CEC&pg=PA175] </ref> | ||
===Punishment of Wrongdoers=== | |||
And Alexander and his troops encamped, and he sent and called to him the governor who was in the camp, and said to him, "Are there any men here guilty of death?" They said to him, "We have thirty and seven '''men in bonds who are guilty of death'''." And the king said to the governor, "Bring hither '''those evil doers'''." And they brought them, and the king commanded them and said, "Go ye to the shore of the | And Alexander and his troops encamped, and he sent and called to him the governor who was in the camp, and said to him, "Are there any men here guilty of death?" They said to him, "We have thirty and seven '''men in bonds who are guilty of death'''." And the king said to the governor, "Bring hither '''those evil doers'''." And they brought them, and the king commanded them and said, "Go ye to the shore of the fetid sea, and hammer in stakes that ships may be tied thereto, and prepare everything needful for a force about to cross the sea." And the men went, and came to the shore of the sea. Now Alexander thought within himself, "If it be true as they say, that everyone who comes near the fetid sea dies, '''it is better that these who are guilty of death should die'''," and when they had gone, and had arrived at the shore of the sea, '''they died instantly'''. (pg 147-148) | ||
He said: "Whoever doth wrong, him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before). (18:87) | He said: "'''Whoever doth wrong, him shall we punish'''; then shall he be sent back to his Lord; and '''He will punish him with a punishment unheard-of (before)'''. (18:87) | ||
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Revision as of 05:05, 18 November 2013
Dhul Qarnain Improvements, this is my sandbox because I don't know how to create one. Haha.
Parallel to the Christian Syriac Legend
Two Horns
Established with Power
Journey to the Fetid Sea
"As to the thing, my lord, which thy majesty (or thy greatness) desires to go and see, namely, upon what the heavens rest, and what surrounds the earth, the terrible seas which surround the world will not give thee a passage'; because there are eleven bright seas, on which the ships of men sail, and beyond these there is about ten miles of dry land, and beyond these ten miles there is the fetid sea, the Ocean, which surrounds all creation.
Kevin Van Bladel, blah blah, tells us in his analysis of the text that "The water at the place where the sun sets is "fetid" in both texts, a perfect coincidence of two uncommon synonyms (Syria sarya, Arabic hami'a)". [2]
Punishment of Wrongdoers
And Alexander and his troops encamped, and he sent and called to him the governor who was in the camp, and said to him, "Are there any men here guilty of death?" They said to him, "We have thirty and seven men in bonds who are guilty of death." And the king said to the governor, "Bring hither those evil doers." And they brought them, and the king commanded them and said, "Go ye to the shore of the fetid sea, and hammer in stakes that ships may be tied thereto, and prepare everything needful for a force about to cross the sea." And the men went, and came to the shore of the sea. Now Alexander thought within himself, "If it be true as they say, that everyone who comes near the fetid sea dies, it is better that these who are guilty of death should die," and when they had gone, and had arrived at the shore of the sea, they died instantly. (pg 147-148)
He said: "Whoever doth wrong, him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before). (18:87)
So the whole camp mounted, and Alexander and his troops went up between the foetid sea and the bright sea to the place where the sun enters the window of heaven; for the sun is the servant of the Lord, and neither by night nor by day does he cease from his travelling. The place of his rising is over the sea, and the people who dwell there, when he is about to rise, flee away and hide themselves in the sea, that they be not burnt by his rays; and he passes through the midst of the heavens to the place where he enters the window of heaven; and wherever he passes there are terrible mountains, and those who dwell there have caves hollowed out in the rocks, and as soon as they see the sun passing [over them], men and birds flee away from before him and hide in the caves, for rocks are rent by his blazing heat and fall down, and whether they be men or beasts, as soon as the stones touch them they are consumed.(pg 148)
Then followed he (another) way, Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun. (18:89-90)
And when the sun enters the window of heaven, he straightway bows down and makes obeisance before God his Creator; and he travels and descends the whole night through the heavens, until at length he finds himself where he rises. (pg 148)
And if the Messiah, who is the Son of God, comes in my days, I and my troops will worship Him. (pg 146)
- ↑ 1.0 1.1 1.2 Budge, Sir Ernest Alfred Wallis, "The History of Alexander the Great, Being the Syriac Version of the Pseudo-Callisthenes, Volume 1 (Google eBook)", The University Press, 1889; See full text on google ebook: [1]
- ↑ Van Bladel, Kevin, “The Alexander legend in the Qur‘an 18:83-102″, in "The Qur’ān in Its Historical Context", Ed. Gabriel Said Reynolds, New York: Routledge, 2007. See full text on google ebook: [2]